Location & Homes
OJIBWE
OJIBWE
Hundreds of years ago, the Ojibwe migrated from the east coast west along the Great Lakes and settled in what is now Minnesota and Wisconsin in the 1600s. They were, in many ways, much like their Dakota neighbors. They were woodland people who felt at home in the lands surrounding the Great Lakes. The forests were home to many animals, including deer, moose, elk, beaver, wolves, bears, and rabbits. The animals, plants, and fresh water of the lakes provided the Ojibwe people with everything they needed.
The Ojibwe name means "puckered", which refers to the puckered moccasins they wore during the winter months. The Ojibwe are also referred to as Anishinabe, meaning "the people" in their language. In addition, the spelling and pronunciation of their names varies and includes Ojibway, Ojibwa, and Chippewa.
migrate: move from one region or country to another
Most Ojibwe traveled to different areas of their territories each season, but they usually returned to the same campsites year after year. They set up their camps for specific purposes, such as fishing, hunting, preparing maple sugar and wild rice, and holding special meetings and ceremonies. Summer camps were large. Winter hunting camps were much smaller--often just one or two families.
Food was scarce in winter, and animals such as elk, deer, and moose traveled over huge areas. Families moved frequently to follow the animals, and it was easier to move a small group than a large one. Since the Ojibwe moved each season, their housing had to be easy to carry and set up. For most of the year, they lived in wigwams. Wigwams had frames of wooden poles covered with birch bark or animal hides. When families moved from a campsite, they left the frames in place. They took their wigwam coverings with them, so they would not have to make new coverings each time they moved. People simply re-covered the frames when they returned the following year.
wigwams: home of the Ojibwe
Although many activities took place outdoors, wigwams were the center of family life, especially in colder weather. Families spent chilly evenings inside their wigwams, where they cooked, mended tools, sang songs, and told stories. Wigwams were usually shared by several generations of the same family.
MAKING THINGS COMFORTABLE
People covered the ground inside the wigwam with mats made of woven rushes or cedar bark. For sleeping, they laid their bedding of soft, furry animal hides over the mats. During the day, they took the bedding outside and spread it over the wigwam to air it out.
WARM AND COZY
A fireplace in the center of the wigwam heated the home. People also used it for cooking when the weather outside was cold or rainy. Smoke escaped through a hole in the top of the wigwam.
TENDING THE FIRE
At least one person stayed awake while the others were sleeping to keep an eye on the fire. The watcher made sure that sparks did not set the mats or bedding on fire. He or she used a wooden paddle to shove loose coals or smoldering grasses back into the fireplace.
STORAGE
People stored belongings in birch bark or cedar containers. They stored extra food, wood, and clothing in lean-tos or in holes in the ground, which they lined with birch bark.
Most wigwams were dome-shaped, although some looked like cones. They usually had round bases about ten feet across. The largest wigwams were oval or rectangular, and they were up to thirty fee in length. Most wigwams could be set up in less than a day. People usually set them up on a slight slope, so that rain would drain away from them. Families arranged their wigwams with the doorways facing east--the direction of the rising sun.
Kalman, B., & Walker, N. (2003). Life In An Anishinabe Camp. New York: Crabtree Pub.