The monks immediately began missionary work, spreading out to Russian posts and beyond to Native communities to bring Christianity to Alaskan Natives. This missionary work could be dangerous. Hostile Natives killed several early missionaries. But the priests also worked to help Native communities: caring for the sick and poor, setting up schools, defending them from abuse from Russian fur traders, and showing sensitivity to pre-Christian spiritual traditions. Over time, these efforts successfully converted most of the Alaskan Native people they contacted to Christianity.Â
Although the missionaries depended on the fur trading company for support, they objected to the moral conduct of the fur traders and how they abused the Natives. When complaints to company officials in Alaska did not result in change, the missionaries complained to officials in Russia. One monk, Makary, even went to Saint Petersburg in 1796 to complain about how Natives were treated. In general, relations between fur traders and missionaries were not good. At one point, Baranov placed monks under house arrest for fomenting dissent and forbade their contact with Natives.
St. Herman of Alaska came to typify the Orthodox mission in Alaska. One of the original ten monks to arrive in Alaska in 1794, he would spend the next 42 years doing missionary work on Kodiak Island. He was especially known for his kindness and devoted support of Natives, caring for the sick, standing up against excessive demands from the company, and setting up schools. In 1970, Herman was canonized as a Russian Orthodox saint.
St. Herman of Alaska