There are a considerable amount of historical documents preserved throughout the Mali Empire, especially in areas such as Timbuktu where libraries of information were stored. While these documents do exist, very few are accessible to broader audiences due to a lack of scholars who specialize in this history. With such few scholars having the expertise to translate these ancient texts, the majority are unreadable to the rest of the world.
While there are many internal historical documents, historian Nawal Bell points out that there is less contemporary material preserved on the history of the empire of Mali (Bell, 221). While some of this is due to records being lost or destroyed, much of it has to do with local griots being "hesitant to reveal their secrets" to writers and explorers. While scholars often relied on griots as an authority on local history, many times they were not allowed to write the things they were told (Bell, 222). Interestingly, there is also a difference between oral traditions and written historical accounts. A great example of this being the legend of Sundiata, which had great significance to Malians, while the story of Mansa Musa was not as revered in local tradition.
Early Writers
Ibn Battuta (1304–1369) was a Moroccan explorer and one of the most famous travelers in history. He visited the Mali Empire around 1352 during the reign of Mansa Sulayman. His journey across the Sahara brought him into direct contact with Mali's culture, rulers, and Islamic practices. His detailed descriptions of Malian society are considered some of the most comprehensive first-hand written records of West Africa during this period, making his work an invaluable resource for historians.
Ibn Khaldun (1332–1406) was a North African historian, philosopher, and one of the founding figures of modern sociology. Though he never traveled to Mali himself, he collected reports from travelers and merchants who had. In his writings, particularly in Kitāb al-ʿIbar, he documented the succession of Malian rulers and described the empire’s political organization and cultural influence. His analysis helped legitimize Mali’s place within the broader Islamic world and preserved key historical details that would have otherwise been lost.
Ibn Fadl-Allah al-‘Umari (1301–1349) was a Syrian geographer, historian, and government official in Cairo. While he never visited Mali, he interviewed people who had witnessed Mansa Musa’s famous pilgrimage to Mecca in 1324. Based on their accounts, he wrote about the emperor’s immense wealth, generosity, and reputation across the Islamic world. His work, Masalik al-Absar, helped introduce Mali to scholars and leaders throughout the Middle East and North Africa, emphasizing its power and religious devotion.
The most significant authors to write primary source accounts for the Mali Empire were Ibn Fadl-Allah, Ibn Batutta, and Ibn Khaldun (Levtzion, 341). As explorers, historians, and philosophers, their work is essential for our understanding of Malian culture. Ibn Battuta was the only one of the three to actually visit Mali, his work provided a first-hand account for his observations and experiences while there. Ibn Khaldun and Ibn Fadl-Allah never visited Mali but interviewed many people who did. They also experienced the economic shifts that occured after Mansa Musa's pilgrimage to Mecca. Their second-hand accounts are telling of the cultural impact that Mansa Musa and the Mali Empire had far outside of their physical territory.
1235 AD: Mali was founded by Sundiata with the original capital city being Niani
1255 AD: Sundiata dies after conquering the Sosso Kingdom and Ghana Empire, greatly expanding Mali
1327 AD: Mansa Musa (r. 1312-1337) makes his pilgrimage to Mecca
1337-1341 AD: Mansa Maghan rules Mali Empire
1341-1360 AD: Mansa Sulayman rules Mali Empire
c. 1352 AD: Ibn Battuta explores Mali and Timbuktu
1374-1387 AD: Mansa Musa II rules Mali Empire
1468 AD: Much of Mali conquered by Songhai empire