Te ulavas ande sasti lumia jekh maj baro haćaripe e Vorbako le Devlesko, thaj rigăripen te trajis jekh źivdipen pherdo le Kristosa.
Amaro akcento ka ovel maj but aktivno vorbe thaj inkurajipe te evangelizirinel thaj te sikljovel te shaj te inkurajinel e neve te aven ande shukar relacija e Devlesa prekal o Kristo, numa vi te barjaren len thaj te barjaren len ande kodi relacija te oven ververutne, responsibilno ai te bariol ande sa le droma kai O Del mangel te bariol katar o Kristo. Amen na trubul te avas numaj averčhande katar e droma la lumiake, numaj trubul te avas but aktivno thaj responsibilno ande amari relacia e Devlesa prekal o Kristo, te inkras lesko duxo thaj lesko lav sar sakodiveseskoro śajdipe e lumiake ande amaro źivdipe te śaj aver chaches dikhen le Kristos ande amende.
Buteder kristianura ki lumia avdive si but dukhavde reprezentantura e Kristoske, so kerel e javeren te pučen pes te si varesavi ćaćimos vaj zor ko kristianizmo, soske dikhel pes te avel les jekh slabo efekto pe buteder katar leske phende adherentia.
Amen sam kate te aźutisaras svakone ćaćutne kristianos te paruvel kodo dikhipen anglal i lumja te kerel les jekh dikhipen jekhesqo savo si ćaćes jekh kopia e Kristosqi, akceptisarindoj e realitetură le źivdipnaske sar von si, źi kana źivdinas anθ-jekh drom savo del sa krujal lende le baxtagorimata thaj le laćhipenata katar jekh savo si paśe le Kristosqe thaj le Devleske. Amen kamas te zumavas te keras impakto ano tumaro źivdipe, te śaj te keren impakto ano źivdipe sa e manušengo saven si paśal tumende, sar so but kamen te keren, numaj butivar arakhen tumen but slabo vaj but korkore te avel tumen o trubujipe te traiin sar zhanes ke trobul.
Maj but butja ano akava źivdipe amen nashti te paruvas, maj but butja save si ko nivelo e gavermentosqo thaj e societaqo thaj e lumjake finansie, thaj vi sastipe. Amen arakhas kaj sam afektirime katar akala butja, numa kaj amen nashti te afektisaras len but. Anda kodo trubul te trajis ande jekh drom te sikavas amaro sastipe pala o trajo so o Del amenge das, thaj te na maras amen karing leste, vaj karing le instituciji vaj le evenimentura save anen kodola butya ande amaro trajo. E vorba le Devleski phenel amenge ke le thagarimata la lumiake si te aven numa pe jekh vriama, ai ande peski vriama, wo si te getol len ai te thol pesko them, ande soste beshela o chachimos, ai e pacha ai o raduimos. Amen mangas te avel amen o maj baro pachape so shaj te avel amen ki akaja lumia te shaj te trajis amaro źivdipe, numaj amen źas maj dur te barjaras amen sar o Del ingrel amen sako dives te avas kopia leske Ćhavesqi, te śaj te kerel amen te avas jekh than ando cheresko them leske Shavesko.
Amen rodas vi te nakhel kadi lumia (sar lako akanutno societeto), thaj te nakhel jekh nevi lumia (societeta bazirime numaj pe Devleske principura le chachimaske) te avel ki zor thaj te anel o źivdipe sa e manušenge save kamen te bolden pes karing i perfekcija savi o Del rodel len thaj prekal akava sako shaj te lel pesko vechno dzivdipe.
Sako jekh amendar isi le rola te khelel ano amaro kristianipe. Sar phenel pes ko Ro 6:13, amen trubul te avas “instrumento e ćaćipnasko” ko vast e Devlesko. Arakh so instrumento o Del akharda tut te aves. Arakh so vov mangel te keres, thaj palal kodoja thov tut anglal lesqo vast savo kontrolil, kaj prekal tute vov śaj te kerel varesavi operacia savi ka arakhel o źivdipen kodolenge save si paśal tute; kodola ande savengo than trajis; kodola saven vov anel ande tiro źivdipen prekal lesqi providencia vaś tute!; Roden te aven kodo instrumento ande leske vast save arakhen o źivdipe.
Dikh amaro than thaj dikh so kate śaj te aźutil tut te astares o xatjaripen thaj o zoralipe te kames te aves jekh kasavo instrumento, thaj te arakhes o inkurajipe te aves dosta zoralo te źas maj angle thaj te anes kodo ande tiro źivdipen.
Na rodas tut te aves amenca. Ame sam ferdi slugi le Devleske vi ame, ai rodas te keras so wo thodia ande amare vas. Amen kamas numaj te zumavas te aźutisaras tumen te aven kodo laćho instrumento anθ-o vast le Devlesqo anθ-i tumari rig, te aven o inkurajipen, o źutimos, o suporto thaj o inspiràciaqo śajdipen kodolenge save si paśal tumenθe.
Thaj amen ka zutisaras tumen vi te arakhen droma te vazden jekh lokalno phanglipe e similarno patyamnengo te na si tumen gasave. Amen kamas te ovel akava śajdipen e lumiake anθ-e amare divesa so o Isus phendǎs sa lesqe siklŏvnenqe anθ-o Mt 28:19, 20.
Av andre thaj dikh krujal! Tu san maj but baxtalo te dikhes sa. Thaj amen zurales inkurajisaras tumen te den amenqe sa e pućhimata vaj komentària save si tumen anθ-o lil k-i e-mail adresa info@cmf.cdmi.org. Amen garantuinas te das atùnći respònso vaś svako pućhipen sar maj sigo thaj maj klaro sar śaj, e xramosaripnaça sar so xatǎras les. Amen na sam kate te debatirisaras e teologikane diferencie numa te inkurajisaras e pozitivno kristianikani phuripe ano responsibilo dzivdipe. Thaj vi te na avas jekhutne pe sa e punktura, amen inke akharas tumaro pućhipen, thaj ka das jekh ćaćutno thaj respektime atùnći Ka das vi inkurajipe kote so dikhel pes sar lačhe.
Sar so akava than si relativno nevo, vov inke na si pherdo soske ka ovel ano skurto vrama. Anda kodo inkurajisaras tumen te dikhen amen akana, numaj planirinen te aven palpale, thaj butivar, thaj te dikhen sa e neve butja save si thodine. Thaj sako drom kana aves, mangas tut te xramosares amari knjiga e gosturenqi, thaj te si tut varesave pućhimata vaj komentària, mangas tut te bićhales len k-o amaro e-mailo.
Ame mangas te dikhas sar sai zhutinas tume te barion ai barion ando Kristo, saxke te traiin angla Del sar tume mangen, ai te aven drago lestar. Kado si sako manushesko personalno gindo, kon ande kadi organizacija kerel butyi sar volontero, thaj kamas te ulavas tumenca le butya, so baxtale amenge. Amen aźukeras tumen te ulaven vi tumenθar, e bută save si tumenqe baxtagor.
Sharing worldwide a deeper understanding of the Word of God, and guidance in living a Christ-filled life.
Our emphasis will be more active words and encouragements of evangelizing and discipling so as to encourage the new ones to come on into the wonderful relationship with God through Christ, but also then to grow them up and mature them in that relationship by being faithful, responsible and mature in all the ways in which God wants us to grow through Christ. We are not to be just separate from the ways of the world, but we are to be very active and responsible in our relationship with God through Christ, carrying his spirit and his word as a daily witness to the world in our lives so that others indeed see Christ in us.
Far too many Christians in the world today are very sad representatives of Christ, making others wonder if there is any truth or power to Christianity, as it seems to have such a weak effect on so many of its claimed adherents.
We are here to help each sincere Christian change that image in front of the world to make it instead an image of one who is truly a copy of Christ, accepting the realities of life as they are, while still living in a way that provides all around them with the blessings and graces of one who is close to Christ and to God. We want to try to make an impact in your lives, so you can make an impact in the lives of all those around you, as you would dearly love to do, but often find yourself too weak or too alone to have the necessary courage to live as you know you should.
Most things in this life we cannot change, especially things that are at the level of government and society and world-wide finance, and even health. We do find that we are affected by these things, but that we cannot much affect them. So we have to live in such a way as to show our contentment with the life God has gifted us with, and not be fighting against it, or against the institutions or events that bring those things about in our lives. The word of God tells us that the kingdoms of this world are to continue only for a time, and in his due time, he will end them and set up his own kingdom, in which will dwell righteousness and peace and joy. We pray to have the most peace we can have in this world so that we can live our own lives, but we continue to develop as God leads us each day into becoming a copy of his Son, that by this he might qualify us for a place in the heavenly kingdom of his Son.
We look also for this world (as its present society) to pass away, and for a new world (society based only on God’s principles of righteousness) to come to power and bring life to all the willing who would turn to the perfection that God seeks for them and through this each can gain their eternal life.
Each of us has a role to play in our Christianity. As it says in Ro 6:13, we are each to be an “instrument of righteousness” in the hand of God. Find out what instrument God has called you to be. Find out what he wants you to be doing, and then submit to his controlling hand, that through you he might perform some life saving surgery on those around you; those in whose area you live; those whom he brings into your life through his providence for you!; Seek to be that instrument in his life saving hands.
Look though our site and see what in here might help you to gain the understanding and courage to want to be such an instrument, and to find the encouragement to be bold enough to move ahead and bring that into your life.
We are not looking for you to join us. We are just servants of God also, trying to be faithful to what he has put in our hands. We want only to try to help you to be that useful instrument in God’s hand in your own area, being the encouragement, help, support and inspiring witness to those around you.
And we will help you also to find ways to build up a local fellowship of similar believers if you lack such. We want this witness to the world to be in our day what Jesus commissioned to all his disciples in Mt 28:19, 20.
Come in and look around! You are most welcome to browse all over. And we strongly encourage you to put whatever questions or comments you have to us in writing at the email address info@cmf.cdmi.org. We guarantee to answer every question as quickly and clearly as we can with scriptural clarification as we understand it. We are not here to debate theological differences but to encourage to positive Christian maturity in responsible living. And even should we not agree on all points, we still welcome your inquiry, and will give a straight and respectful answer We’ll also provide encouragement wherever it seems appropriate.
Since this site is relatively new, it is still not filled out as it will become in short order. So we encourage you to look us over now, but plan to come back, and often, and see all the new things that have been added. And each time you come, please sign our guest book, and if you have any questions or comments, please address them to our email.
We look forward to seeing how we can help you to grow and mature in Christ, so that you might live before God as you really want to do, and be found pleasing to him. This is the personal goal of everyone who works as a volunteer in this organization, and we want to share with you the things that have blessed us. We expect you to also share with us, the things that have blessed you.