Boonkanjanaram Meditation Center

Boonkanjanaram  Meditation Center provides visitors a place to learn Dhamma and practice vipassana

[UPDATED DECEMBER 27, 2023] UNFORTUNATELY, WE DO NOT HAVE PERMANENT INSTRUCTORS AT THE MOMENT.  PLAN ON CONDUCTING A "SILENT RETREAT".  READING MATERIAL CAN BE PROVIDED BUT PRIOR MEDATION EXPERIENCE IS PREFERRED.  IF YOU NEED AN INSTRUCTOR, PLEASE CONFIRM WITH STAFF PRIOR TO APPLYING.

ศูณย์ปฏิบัติธรรมบุญย์กาญจนาราม 

386/27 ซอยบุญกาญจนา 1 เมืองพัทยา

อําเภอบางละมุง, ชลบุรี 20150

ประเทศไทย

โทร: +66 38 231 865

 อีเมล์: admin@boonkan.com

Boonkanjanaram Meditation Center 

386/27, Soi Boonkanjana 1, Pattaya City

Bang Lamung District, Chon Buri 20150,

Thailand

Tel: +66 38 231 865

E-Mail: admin@boonkan.com 

Are We Open?:  We are open 365 days a year.  However, we are experiencing a shortage of instructors.  If you need instruction or someone to interview you, please ask before you make a reservation.  Otherwise, the facilities are available all year round.

What We Are: Boonkanjanaram Meditation Center provides a place for visitors to learn Dhamma (the way to liberation) and practice Vipassana (meditation).  The Vipassana taught at the Center follows the techniques taught by Ajahn Naeb.  

Sited on about 22 Rai (approximately 8.7 acres) acres in the middle of what was then a very rural coconut plantation, South Pattaya City has grown around us but the Center is big enough that we are screened from the outside world.  The Center typically is host to between five and fifteen monks and the same number of nuns.  There are approximately four to eight laypeople who live on-site to support the operations.

History:  The center was established in 2506 BE (1963) as a juristic entity (non-profit foundation) by Mr. Boon Charoenchai  (1911–1996) , who was at that time Minister of Industry in the Thai Government and his sister Mrs. Anong Jantrupon.   The name is an amalgamation of his name "Boon" and his wife's name "Kanjana".  

Boon Charoenchai showed great promise at an early age, winning three scholarships to study abroad.  He chose to study law in France which coincided with WWII.  After graduation, Bun served in the Ministry of Foreign Affairs and was ambassador to several countries such as Paris, France, and India.   Boon was appointed Minister of Industry. In the government of Marshal Sarit Thanarat He served in the government of Marshal Thanom Kittikachon.  Boon was also appointed as a member of the National Legislative Assembly in 1973.

Buddhist Meditation:  Many meditators are familiar with the Western version of mindfulness which only takes some elements from Buddhist mindfulness and adds a lot of modern psychology elements, e.g. cognitive therapy which focuses mainly on quieting the mind.  Buddhist meditation goes one step further and trains you to better recognize when, why, and how your mind is unsettled.  What is clouding your mind will gradually change from vague to crystal clear, up to the point where you are able to recognize its repetitiveness of discursive thinking and provides you with the ability to turn them off.

If you are a novice, you may be intimidated by the Pali terminology and the concepts that may be different or even alien to you.  Don't be!  Although Vipassana can be a lifelong pursuit, many beginners report positive benefits after their very first retreat.  There are a few key terms and concepts that you should learn before starting but the majority of your retreat will be spent actually practicing Vipassana and sharing your experience and questions with our instructor.

In Buddhism, the first noble truth is that "Life is Dukkha".  Dukkha has been commonly translated as "suffering" but also includes Impermanence and Conditioned States (interwoven effect of all phenomena on one another).  One experiences Dukkha in the physical form (old age, ill-health, death) as well as struggles of the mind (generosity, love, wisdom, greed, hatred, and delusion) and actions (killing, stealing, sexual misconduct, hurtful speech, intoxication).  Yes, we experience happiness and joy, but everyone experiences loss, grief, illness and eventually death.  This pattern then repeats itself when the soul is reborn.  The practice of meditation was founded for the purpose of realizing Nibbana (not being reborn) because if one is able to eliminate all earthly attachments during death, then there will be no rebirth.

Every person is unique and the impact of meditation differs from person to person however, the ability to eliminate these distractions of life has demonstrable benefits on everyday life.  Many people find that the practice of meditation improves mindfulness and thereby affects them in daily life and helps them to direct their focus, actions, feelings, desires, and thoughts in an attentive way.  Meditators may achieve a very profound states of consciousness, such as deep calm, profound concentration and very deep altered states of mind.


Please click on the tabs entitled "Buddhist Meditation" or "Videos from the Center" for more information on this topic.

Types of meditation

This chart should help unravel the many types of meditation being taught around the world.

Teaching Method: The Center teaches Ajahn Naeb's meditation style which is based on the Four Foundations of Mindfulness.  Unlike other Vipassana systems that begin with mindfulness of breathing, the method taught here focuses less on Concentration/Samatha Meditation and proceeds directly to mindfulness of the Four Foundations ("Satipatthana" or "Insight Meditation").  The belief is that every meditator is very familiar with their own body ("kaya") and can easily observe changes in its physical or mental condition.  Just as with mindfulness of the breath, paying attention to the other parts and movements of the body can benefit our practice and lead to peace and freedom.

What is Vipassana AKA Insight Meditation (“Meditation”)?  It is not what you may imagine; you’re not going to close your eyes and be miraculously transported to a different realm or dimension nor will you be able to relive the past or see into the future.  That is all Hollywood fantasy.  Meditation, simply put, is learning to live in the present which helps us have Insight into seeing and understanding ourselves, our lives and the world realistically. With Meditation we ask the questions “what” is happening and “how” is it happening.  It is said that Meditation is simple but difficult.  Simple in concept but hard to master.

In today’s world, most people feel compelled to live at a breakneck speed by multitasking and juggling a hundred things at once.  When they put aside a day to do “nothing”, they often feel lost and feel like they’re being lazy.  What people may not realize is that living this way creates an imbalance and stress.  Oftentimes,  they are  thinking about the past and regretting something they did or missing someone or something that used to be in their life.  Or, they’re thinking about the future and planning how they will make the sales pitch to a big client or what type of car they would like to purchase.  What they neglect to do is focus on the present.  They go through life, almost as though they are on auto-pilot and one day turns into the next and then a year goes by and then it becomes a decade.  There is a saying that the older one gets, the faster time seems to fly.  Part of the reason is because children tend to live in the present.  They are focusing on the pretty yellow butterfly fluttering around or the red fire engine roaring down the street with its sirens blaring.  They’re not worried about why Susie didn’t eat lunch with them yesterday or where they’re going to spend summer vacation.  Observe children playing and you will see them laugh, smile, and scream with the most absolute joy in the world.  That is what living in the present means.

The importance of living in the present isn’t a new concept in the Western world, how often have you heard, “along the way, don’t forget to smell the roses”, “it’s the journey and not the destination”, “live for the moment”, “breathe”, “live for the here and now”, and so on.

Please read this instruction sheet thoroughly before you arrive at the Center.  It is also contained in the tab entitled "Meditation Style Summarized".

Boonkan Beginning Meditator Instruction.docx

Teaching Schedule: Many meditators are surprised that the Center does not have scheduled classes, group meditation, talks, or interviews.  Instruction focuses on individual interviews whereby students are required to report their experience to the teacher in a formal interview throughout the retreat.  The retreat interview is an essential part of the Vipassana style of practice because the meditator can report their experience and can be guided and given further instructions by the teacher.  Furthermore, the teacher can also adapt the teachings to the meditator's personal practice and experiences.  The communication with the teacher and the ability to report in the interview can greatly affect the outcome of the practice.  Beginners usually have daily interviews at first, then less often as determined by the teacher.  Instruction is usually done in the morning after breakfast.  

A single beginning student would be taught alone; if more than one beginner is at the center, they would be grouped together.  Students will also be given a book published by the Center to study.  After the interview the student spends the day practicing either in their kuti (hut) or walking on one of the many paths that lead through the Center’s ground.  

The method of instruction may seem to be unstructured but has proven to be highly effective for the thousands of Ajahn Naeb's students.  Meditators must be highly self-reliant and motivated to practice successfully. They are advised to keep noble silence with each other and abstain from reading (other than about practice) and using electronics, especially smartphones.  Three nights is the minimum stay while two weeks is the recommended length.  Six other centers in Thailand teach the same meditation system, though usually only in Thai.

We currently have instructors who are conversational in English but please confirm with the Center that the instructor will be available at your scheduled visit.  

Accommodations: We are not a luxury retreat and our accommodations are very simple and basic.  We have a total of forty-nine individual kutis (huts) with screens, fans/air conditioning, mini-refrigerator, electricity, porches, and private bathrooms.  You will get your own private accommodations. There are separate men’s and women’s sections.  There is a sala (meeting place, hall), a small temple and a very nice library. 

Cost: We wish that we could be a donation based center but having been closed for two years, our coffers are running low so we respectfully request the following facility fees to help cover our expenses:

This includes meals and instructions.  

Daily Routine:   None, except for meals and interviews. Instruction is usually in the mornings and practice schedule is left up to meditator.  We emphasize practice over study and don’t generally promote a fixed method, but provide much nuance and inspiration.

Meals: Breakfast is at 07:00 am and lunch at 11:00 am in accordance with the bhikku (monk) diet per dietary rules of the Vinaya, the monastic code.  Food is brought to kutis and normally everyone eats mindfully by themselves.

Recent studies have shown that intermittent fasting may reverse aging, reduces cholesterol levels, reduces weight, and restores the body’s natural balance.  Intermittent fasting is not for everyone and you may save some food to eat after 12:00, in case you get hungry later in the day.   

We have a reputation for simple but high quality and yet tasty Thai food.  We can accommodate vegetarians and others who are on a restricted diet but you need to inform us ahead of time.  Please note that we will try our best to provide a nutritious well balanced vegetarian meal, you are advised to bring vitamins and supplements if you are staying long term.

A Few Friends Who Visited the Center

Who Can Attend: Over the years, we have made friends of all ages and from all over the world and walks of life.

Anyone who is genuinely dedicated and interested in learning about Thai meditation which is based on the teachings of Lord Buddha is welcome.  However, you do not need to be Buddhist as we have found that the practice of meditation transcends religions.  

We do respectfully reserve the right to refuse service to anyone at our sole discretion.

On-line application form

Reservations:  Please fill out the on-line application form and send an e-mail to admin@boonkan.com to let us know you've completed the form.  We take reservations based on mutual trust and respect. We have not asked for deposits and would like to be able to continue operating this way therefore please do not make cancellations at the last minute or worse yet, not show up on the appointed date and time. This affects us because we have limited space and may have had to turn people away. We also have to purchase supplies, food, clean the rooms, etc. 

Due to guests' unpredictable travel schedule, it is best that you let us know as far in advance as possible and confirm definitively two days before arrival.  There is much preparation required to prepare for guests, including putting in fresh sheets, cleaning out the kuti, ordering ingredients for food, etc.

Three nights is the minimum stay while two weeks is the recommended stay to get the most benefit out of practicing Vipassana.

Check-In / Check-Out: Please arrive / depart between 7am and 3pm.  Please let us know approximately when to expect you.  To check in, ask for Khun Opas. 

If you are on a shorter term retreat (five nights or less), please make sure to have all your supplies as we strongly advise that you do not leave the Center until the end of the retreat.  If you are staying longer, you may leave for emergency reasons such as for medical treatment, to extend your visa, or replenish supplies.

PLEASE HAVE YOUR PICTURE READY TO UPLOAD IN THE APPLICATION.  NAME IT WITH YOUR FIRST NAME AND LAST NAME.

Preparation: Please be prepared so that your meditation retreat will be trouble-free.

What to Wear: Comfortable, modest, loose fitting clothing, in white if possible but not required.  Bring a pair of flip-flops or sandals.  Although the Center is within a few kilometers of the ocean, it can get rather hot and humid, especially during the Summer. If you are sensitive to heat, request a kuti with  air conditioning.  There are also mosquitoes so please bring insect repellent.  The nighttime temperature between November and February can be on the cool side so you may want to bring a light sweater or jacket.  

We have on-site laundry services for a small donation to cover operating costs.

Additional Information: Please review these documents prior to arrival.

Boonkan FAQ 10_23.pdf
Boonkan Rules 12_23.pdf

Disclaimer: We recognize that Dharma practice is powerful, and that the Buddhist world view can be very challenging.  The accommodations at our Center are very austere and the feeling of isolation, loneliness, and confusion may sometimes occur, especially for beginners. Therefore, we recommend that if you have a history of depression or other mental health issues, please consult with your health care provider before registering to visit our Center.

Once, here, if at any time you feel you might be uncomfortable engaging in the meditation or practices offered, then we ask that you inform us immediately.

We can accept no responsibility for any adverse effects, direct or indirect, that may result from your use of the information on our website, programs, materials, or in any of our communications and events, both online and in person. Furthermore, we make no guarantees that any of the programs, advice and practice material we provide will function in any particular way for you. By using these, you agree that you use the information entirely at your own discretion.

Our staffing is limited, and we will strive to make your stay comfortable as well as try our best to interact with kindness and compassion but there may be limitations of time, resources, and skills. We cannot and will not operate beyond the limits of our own competency.

Since the study of Buddhism and Vipassana can get very complicated and intimidating for the uninitiated, we have attempted to provide a simplistic explanation therefore, what is included here is but a fraction of the Lord Buddha's teachings.  Furthermore, we do not claim authorship of some of the wording, descriptions and translations as others who have traveled the same route have put words onto paper that we cannot improve upon.  This document, and the rest of this website, is always in a state of change as we all know, everything is impermanent.  Therefore, if you feel that there is a way to improve the wording on any section, please let me know.  Also, as we have shared the teachings and wisdoms of others, please feel free to republish what you wish from this website, all we ask is that you reference the source.


The Staff

Updated: October 2022

PLEASE FILL OUT THIS ON-LINE APPLICATION FORM