DATE:
Oct 12—15, 2022
LOCATION:
BAM Fisher (Fishman Space)
RUN TIME:
Approx. 60 min; no intermission
Created by Jennifer Koh and Davóne Tines
Music composition and libretto by Ken Ueno
Directed by Alexander Gedeon
Season Sponsor:
Leadership support for BAM Access Programs provided by the Jerome L. Greene Foundation
Everything Rises is produced and commissioned by ARCO Collaborative with co-commissioner UCSB Arts and Lectures, and the generous support of The Alphadyne Foundation, Elizabeth and Justus Schlichting, and the UCLA Department of History. Additional support from NancyBell Coe and Bill Burke, Annette and Dr. Richard Caleel, Fariba Ghaffari, Barbara and Chet Peckett, Nina and Michael Zilkha. Special thanks to CAP-UCLA for residency workshop support in the development of Everything Rises.
ARCO Collaborative, Producer
ARCO Collaborative is a nonprofit that advocates for inclusivity in classical music. Founded in 2014 by Jennifer Koh, ARCO Collaborative commissions, develops, and produces new musical works that highlight artists of color and women composers in collaborations that bring forth stories previously unheard in western art forms.
Booking Inquiries: Leiwei Jiang - Opus 3 Artists / LJiang@opus3artists.com
Advisor: Kristin Lancino / kristin@lancino.org
Everything Rises
Violin and Co-Creator
Jennifer Koh
Bass-Baritone and Co-Creator
Davóne Tines
Composer and Librettist
Ken Ueno
Director
Alexander Gedeon
Narrative Structure and Dramaturgy
Kee-Yoon Nahm
Text
Gertrude Soonja Lee Koh
Alma Lee Gibbs Tines
Projection and Set Designer
Hana S. Kim
Lighting Designer
Carolina Ortiz Herrera
Costume Designer
Lena Sands
Production Director
Cath Brittan
Stage Manager
Kirk Baltzell
Producer
ARCO Collaborative
PART I
0. Prologue – The White Frame
1. Game of Recognition
2. A Story of the Moth
3. Embers
PART II
4. Alma’s Song
5. Parallel Histories
6. Soonja’s Song
7. Fluttering Heart
8. Double Apology
9. Amen
PART III
10. Strange Fruit (arranged by Ken Ueno)
11. Better Angels
Lyrics and Music by Ken Ueno.
Lyrics for “Amen” by Davóne Tines; music by Mr. Tines and Ken Ueno.
Everything Rises is an original, evening length staged musical work about connection, resonance, and the creation of a new artistic space. It features violinist Jennifer Koh and bass-baritone Davóne Tines, telling the story of their artistic journeys and family histories through music, projections, and recorded interviews. As a platform, it also centers the need for artists of color to be seen and heard. Developed over multiple years by an all-BIPOC creative team, the project powerfully reclaims Jennifer and Davóne's narratives about who they are and how they got to where they are now.
Everything Rises begins in the familiar cultural space of classical music, dominated by Eurocentrism and white normativity. When they meet each other, Jennifer and Davóne share a flash of mutual recognition: both are classical performers acclaimed for their virtuosity yet also have to code-switch and “corset” themselves in white institutions. They have had to put on a front in order to survive, arming themselves with scrupulous professionalism and counter-stereotypes.
After establishing this common ground, Jennifer and Davóne embark on an inward journey to rediscover themselves. Responding to one another musically, they gradually replace their defensive façade with a more authentic and unrestrained sense of self. The source of their newfound power lies in their family histories: Davóne shares stories of his grandmother Alma Lee Gibbs Tines about her memories of anti-Black discrimination and violence; Jennifer relates her mother Gertrude Soonja Lee Koh’s experiences of the Korean War and immigration to the U.S. Highlighting the ways in which memories and emotions are passed down through generations, Everything Rises asks what it would take for deep-seated grief, frustration, and anger to finally be recognized publicly. At the same time, these ancestral memories are full of wisdom, hope, and love. The piece is a symbolic monument dedicated to the boundless prayers, blessings, and sacrifices that these women have given so that their children and grandchildren may live better lives.
In the multiple years that Everything Rises has been in development, there has been a new surge of activism against racist violence targeting Black and Asian Americans. Inspired by the recent outpouring of support and solidarity across racial identities, Everything Rises proposes a united front through music, seeking to replace abstract slogans and inert diversity statements with lived experience and direct engagement. Jennifer and Davóne listen for resonances across Black and Asian American histories without attempting to equate or compare them. They look for ways to amplify and uplift one another’s voices, readily ceding space to one another. Standing together and poised to speak their truths, they finally look out at the audience shrouded in a cloud of whiteness. Who out there will meet their gaze? Who will listen to their stories?
0. Prologue – the White Frame
1. Game of Recognition
DAVÓNE:
two outcasts
on an island
we find each other
parallel histories
heavy is the tree
2. A Story of the Moth
DAVÓNE:
I was
I was
I was the moth
I was the moth
lured by
lured by
lured by your flame
I hated myself for needing you
dear white people
money, access, and fame
people collectors
moneyed benefactors
I’m just a thing
a Ming vase, a Picasso
you bought and sold me
in tank top and pajamas
meat on loan
your beachfront in the Bahamas
a wind-up monkey
to sing for your private dinners
I was the moth
lured by
lure by your flame
I hated myself for needing you
dear white people
money, access, and fame
fame, access
and I yearned
I yearned for your validation
I was unprepared
I was being sold
pleasure
among my fears
all these years
it never ends
Jenny said
“Davóne, these people are not your friends”
3. Embers (Jenny’s solo)
4. Alma’s Song
ALMA:
mama told me
about the story
about the man that was married to one of my aunts
and he was working on a farm and he and the
white woman's daughter were going together
she got pregnant
and when she did she yelled rape
and they killed him
they rode up and down the road
and with guns on the side and
of their trucks and cars
they killed him
and hung him
cut his head off
and they kicked his head down the streets of Warrenton
and nobody did anything
to any of them
cause I was just a kid
as I got older and talked about it
I guess I got mad about it
your great, great grandmother Easter was a slave
and she lived right up the road from where we live now
and mama
used to take her dinner
and grandma Easter had
welts on her back
as big as your fingers
white people had beat her and she was in slavery
but she never gave in
she helped to start
the Trough Hill Baptist Church
and her, three of her great, great grandchildren
graduated from MIT
and from Harvard University
and from Juilliard
nothing can stop you
a lot of black families
at the hub of it is
a strong black woman
they have to be
5. Parallel Histories
DAVÓNE:
mmm
mmm
eh eh eh
the tree
bombed-out
branches
burning
crosses
how shall we build
on the ashes of
a nightmare?
you asked in a song
does anybody really know
what time it is?
does anyone really care?
but for us
the past weighs
heavily on the present
and your entertainments
sound decadent
you’ve heard us play
but you’ve
never heard us
as people
you think Jenny
a model minority!
but you also think
Asians are over-represented
in classical music
only Viennese
give us true,
true music
to whom
does the music
belong?
ah
ah
a latch-key generation
raised without embrace
eh
how do we dream ourselves
out of this dark place?
heavy is the tree
parallel histories
traumas
woven into our skin
6. Soonja’s Song
SOONJA:
war experience has a profound effect on one’s life
I feel lucky that I have been able
to deal with it
the effect is almost
the entire outlook on life
I conserve and save everything
just in case there is something happening
I remember blasting of the streets
and houses
and as we are walking
sometimes the airplanes
flying over
we were all told to
get off the road
and I remember looking back
it was all black cloud and
apparently the bombs hit the ground and very loud noise
we were lucky
that we were not hit
so I saw people being tortured and people on the trees bodies
hanging on the trees
we dug holes
just in front of the house
and that’s
whenever there’s airplane flying
we would all crawl back
into that tunnel
after all those incidents
of city battle
then they decided we should leave that town
and then go into the mountainside
there was no place to sleep
so it was like
magutgan
where the animals are kept
I think
inner strength
is very important to me
during the war years
I wonder whether I have been able to survive
if I didn’t have any inner strength
I don’t know
where that came from
DAVÓNE:
the tree of humanity
is an endless song
7. Fluttering Heart
DAVÓNE:
I remember, what it means to be
truly lonely
no human beings but me
cars go by but no one but me
the first six months were the hardest
I remember, what it means to be
truly lonely
ocean sings to the child
when mama goes to the sea
cars go by but no one but me
SOONJA:
but it’s not only my parents desire to succeed in studies
but also my strong desire to succeed in my studies
and that would be the only way
I could make sure that
my life will be worthwhile
DAVÓNE:
fast asleep in his arms
baby deep asleep
mother’s heart flutters, birds cry
hurries back home to child
SOONJA:
first six months
was the hardest one
study was not hard
I knew that I could never be like
a native speaker
but I could double
triple
or even ten times
try to understand the text
and whatever
intellectual challenge it brings
DAVÓNE:
that would be the only way
I could make sure
that my life will be
worthwhile
so, oh, many things
DAVÓNE:
I ask of you
your forgiveness
mmm
mmm
mmm
SOONJA:
and also
I remember
truly what loneliness means
DAVÓNE:
mmm
mmm
mmm
SOONJA:
there’s nobody except me on the whole street
everything is empty
everything is concrete
and huge buildings
cars go by
DAVÓNE:
mmm
mmm
mmm
SOONJA:
no human being
but only me
carrying groceries back and forth
DAVÓNE:
I remember, what it means to be
truly lonely
no human beings but me
cars go by but no one but me
8. Double Apology
SOONJA:
so I tried to assimilate in American culture
but I was never
completely assimilated
but at the same time
I’m a Korean
but after I was 22
I never lived in Korea
as really a grown up
so I’m never a Korean
truly Korean
I stopped at 22
so it’s like
I didn’t do really justice to you when you were growing up
because I was not neither there
neither there
so I look back and
I have
so many
apologies to you
and also so many things I ask of you forgiveness
you know
one thing that I just cannot bear myself that I never did
was
celebrating
what you have
accomplished every moment
you were with me
and that’s the hardest thing that I
I feel that
I never held you tightly
and long, long, long time
I guess because I never had enough time
JENNY:
what do you think
is the difference
between your generation
and mine?
SOONJA:
very different because
I feel
see, the reason I ask of your forgiveness is
you didn’t have choice
JENNY:
What do you mean?
SOONJA:
the first generation
immigrant
you didn’t have choice
see, I had a choice to come
but you didn’t have choice
so you have a harder time
I think
first generation has a harder time
but at the same time
I feel that first generation has
if they set their path
straight
and appropriately
then you have more opportunities
but I beg of your forgiveness
because you didn’t have
a choice
9. Amen
DAVÓNE:
when my grandma doesn’t worry
if I’ll make it home alright
when my brother won’t be taken
by a thief in the night
when I look in the mirror
and love what I see
and I’m starin’ thru my own eyes
and not those eyes starin’ at me
then we all will say amen
then we all will say amen
when you realize your your glory
and you stop takin’ mine
when you stand in your convictions
when your hate has a spine
when I stop singin’ sings of freedom
because in fact we are free
is when you start tryin’ somethin’ else
and you stop tryin’ me
then we all will say amen
then we all will say amen
10. Strange Fruit
DAVÓNE:
trees
sweet and black
black
black body swinging
trees
hangin’ from the poplar trees
blood on the leaves bears fruit
at the root blood in the pastoral scene
southern strange root, the bulgin’ eyes
of the gallant trees
and the twisted mouth
scent of magnolia sweet and
and the sudden smell of burning flesh
here is a fruit for the
crows to pluck
for the rain to gather
for the wind to suck
for the sun to rot
for the tree to drop
here is a strange and bitter crop
southern trees
southern trees bear strange fruit
blood on the leaves and blood at the
root
black bodies swingin’
in the Southern breeze
strange fruit hangin' in the poplar trees
pastoral scene of the gallant South
the bulgin' eyes and twisted mouth
scent of magnolias sweet and fresh
then the sudden smell of burnin’ flesh
here is a fruit for the crows to pluck
for the rain to gather, for the wind to
suck
for the sun to rot, for the tree to drop
here is a strange and bitter cry
11. Better Angels
DAVÓNE:
the better angels of our nature
“I sky you”
she used to say
imagine
a language
in which I and you
are the same
then I can sing
for you
and you can
sing for me
words
like old swords
the pain
that lingers
within
sewn
into
our lives
our memories
and skin
we can be
subjects
and
verbs
we
are united
like
old trees
that hold
each other up
make
a forest
make
cities
and worlds
weep
for those
who sleep
the sweep
of history
is long
an arc that
bends
towards
the light
though
passion may
have strained it
every living
heart and
hearthstone
yet swell
when again
touched
as surely they will be
here to guide us
the better angels of our nature
the better angels of our nature
we see you
you don’t see us
we are not
we must not
be enemies
we see you
you don’t see us
look around you
and see where you are now?
though
passions may
have strained it
every living
heart and
hearthstone
yet swell
when again
touched
as surely they will be
here to guide us
the better angels of our nature
the better angels of our nature
the better angels of our nature
the better angels of our nature
Jennifer Koh Violin and Co-Creator
Violinist Jennifer Koh is recognized for her intense, commanding performances, delivered with dazzling virtuosity and technical assurance. A forward-thinking artist, she is dedicated to exploring a broad and eclectic repertoire, while promoting equity and inclusivity in classical music. She has expanded the contemporary violin repertoire through a wide range of commissioning projects, and has premiered more than 100 works written especially for her. This season, Koh performs works from her series Alone Together, a commissioning project, performance, and Grammy Award-winning recording series in support of composers, during the coronavirus crisis; Bach and Beyond, which traces the history of the solo violin repertoire from Bach’s sonatas and partitas to pieces by 20th- and 21st-century composers; and The New American Concerto, which invites a diverse collective of composers to examine socio-cultural topics relevant to American life today through the form of the violin concerto. As part of this latter series, she premieres the seventh concerto: Nina Young's Traces with the Philadelphia Orchestra, and performs Missy Mazzoli's violin concerto Procession with the Lahti Symphony Orchestra. Koh has appeared with orchestras worldwide, among them the New York, Los Angeles, and Helsinki Philharmonics; Cleveland, Mariinsky, Minnesota, Philadelphia, and Philharmonia (London) Orchestras; and Atlanta, Baltimore, BBC, Chicago, Cincinnati, National, New World, NHK, RAI (Torino), and Singapore Symphonies. Named Musical America’s 2016 Instrumentalist of the Year, she has won the International Tchaikovsky Competition in Moscow, Concert Artists Guild Competition, and an Avery Fisher Career Grant. She has a BA in English literature from Oberlin College and studied at the Curtis Institute, where she worked extensively with Jaime Laredo and Felix Galimir. She is an active lecturer, teacher, and recording artist for Cedille Records; and is the Artistic Director and Founder of the non-profit ARCO Collaborative.
Davóne Tines, Bass-Baritone and Co-Creator
Davóne Tines, “one of the most spellbinding singers before the public today,” (The New Yorker), is a pathbreaking artist whose work not only encompasses a diverse repertoire, from early music to new commissions by leading composers, but also explores the social issues of today. A performer at the intersection of many histories, cultures, and aesthetics, he is engaged in work that blends opera, art song, contemporary classical music, spirituals, gospel, and songs of protest, as a means to tell a deeply personal story of perseverance that connects to all of humanity. Tines is Musical America’s 2022 Vocalist of the Year. He currently serves as Philharmonia Baroque Orchestra & Chorale’s first-ever Creative Partner. His ongoing projects include Recital No. 1: MASS, which explores Mass through Western European, African-American, and 21st-century traditions, which he performs at Carnegie Hall this season; Concerto No. 1: SERMON—a program he conceived for voice and orchestra weaving arias by John Adams, Anthony Davis, Igee Dieudonné, and Tines himself, with texts by James Baldwin, Langston Hughes, and Maya Angelou; and Concerto No. 2: ANTHEM—created by Tines with music by Michael Schachter, Caroline Shaw, Tyshawn Sorey, and Carlos Simon, and text by Mahogany L. Browne—which premiered this past summer with the Los Angeles Philharmonic at the Hollywood Bowl. Tines recently sang the title role in Anthony Davis's X: The Life and Times of Malcolm X with Detroit Opera, where he also served as Artist in Residence. He is a member of AMOC and co-creator of The Black Clown, a music theater experience commissioned and premiered by The American Repertory Theater and presented at Lincoln Center. He has premiered works by today’s leading composers, including John Adams, Terence Blanchard, and Matthew Aucoin, and his concert appearances include performances of works ranging from Beethoven’s Ninth, previously with the San Francisco Symphony and this season with the New York Philharmonic to Kaija Saariaho’s True Fire with the Orchestre national de France
Ken Ueno, Composer and Librettist
A recipient of the Rome Prize and the Berlin Prize, Ken Ueno is a composer/vocalist/sound artist who is currently a Professor at UC Berkeley, where he holds the Jerry and Evelyn Hemmings Chambers Distinguished Professor Chair in Music. Ensembles and performers who have played Ken’s music include Kim Kashkashian and Robyn Schulkowsky, Mayumi Miyata, Teodoro Anzellotti, Aki Takahashi, Wendy Richman, Greg Oakes, BMOP, Alarm Will Sound, Steve Schick and the San Francisco Contemporary Music Players, the Nieuw Ensemble, and Frances-Marie Uitti. His music has been performed at such venues as Lincoln Center, the Kennedy Center, the Metropolitan Museum of Art, MusikTriennale Köln Festival, the Muziekgebouw, Ars Musica, Warsaw Autumn, Other Minds, the Hopkins Center, Spoleto USA, Steim, and at the Norfolk Music Festival. Ken’s piece for the Hilliard Ensemble, Shiroi Ishi, was featured in their repertoire for over ten years, with performances at such venues as Queen Elizabeth Hall in England, the Vienna Konzerthaus, and was aired on Italian national radio, RAI 3. Another work, Pharmakon, was performed dozens of times nationally by Eighth Blackbird during their 2001-2003 seasons. A portrait concert of Ken’s was featured on MaerzMusik in Berlin in 2011. In 2012, he was a featured artist on Other Minds 17. In 2014, Frances-Mairie Uitti and the Boston Modern Orchestra premiered his concerto for two-bow cello and orchestra, and Guerilla Opera premiered a run of his chamber opera, Gallo, to critical acclaim. He has performed as soloist in his vocal concerto with the Boston Modern Orchestra Project in New York and Boston, the Warsaw Philharmonic, the Lithuanian National Symphony, the Thailand Philharmonic Orchestra, and with orchestras in North Carolina, Pittsburgh, and California. Ken holds a Ph.D. from Harvard University. A monograph CD of three orchestral concertos was released on the Bmop/sound label. His bio appears in The Grove Dictionary of American Music.
Alexander Gedeon, Director
Alexander Gedeon is a stage director and multi-disciplinary creator. Over the past six years, Alexander has primarily developed and directed new opera and concert-theater works including: The Double at Synchromy New Music; Concerto for Having Fun with Elvis on Stage at the Roy and Edna Disney Calarts Theater (REDCAT); directing/co-creating Sanctuaries at Portland’s Memorial Coliseum (Oregon ArtsWatch Pick of the Year); Messiaen’s Apparition de l’église éternelle as a solo dance at UCLA’s Royce Hall; Peter Brook’s La tragèdie de Carmen (San Diego Opera); Julius Eastman’s Stay On It (San Francisco Conservatory of Music); performing spoken word with the Grammy-winning Billy Childs Jazz Chamber Ensemble and the Lyris Quartet; lecturing on Stravinsky’s Poetics of Music at Harvard University with fine artist Tomashi Jackson. In the mid 2000s, Alexander led the New York based trio Trick & the Heartstrings, composing and choreographing a live show London’s New Music Express called "a supertight howl of righteous rhythm and blues with jaw-dropping pop twists.” The outfit signed to 679 Records with Grammy-winning producer Paul Epworth. Soon after, Alexander led the six-piece disco ensemble Yellow Alex & the Feelings, garnering consistent radio airplay and placements on ABC-TV and the iTunes Worldwide playlist. As an associate director, Alexander’s credits include: John Cage’s Europeras 1 & 2 (LA Philharmonic); David Lang’s anatomy theater (LA Opera/Beth Morrison Projects/Ridge Theater); the Pulitzer Prize winning premiere of Anthony Davis’s The Central Park Five and Kate Soper’s The Killing Jar (Long Beach Opera); the forthcoming world premiere of Proximity at Lyric Opera of Chicago by Caroline Shaw, Daniel Bernard Romaine and Anna Deavere Smith, directed by Yuval Sharon. Alexander is a graduate of New York University's Experimental Theater Wing and trained at the Royal Academy of Dramatic Arts in London.
Kee-Yoon Nahm, Narrative Structure and Dramaturgy
Kee-Yoon Nahm, D.F.A. (Dramaturgy and Dramatic Criticism, Yale School of Drama) is Assistant Professor in Theatre Studies at Illinois State University and Festival Dramaturg at the Illinois Shakespeare Festival. He works as a dramaturg and theatre translator in the United States and South Korea. His translations have been staged at the National Theatre Company of Korea, the Seoul Performing Arts Festival, Illinois State University, and Yale Cabaret. His dramaturgy work include productions at the Illinois Shakespeare Festival, Yale Repertory Theatre, Yale Cabaret, the National Gugak Center, and the National Dance Company of Korea. He also works as regional editor for The Theatre Times, where he covers contemporary South Korean theatre.
Gertrude Soonja Lee Koh, Text
Gertrude Soonja Lee Koh was born in 1943 in Ongjin, now located within the borders of North Korea. Her family were refugees during the Korean War, fleeing the north to escape persecution from communists. Soonja first came to the U.S. in 1965 with one suitcase and $30 in her pocket to pursue a graduate degree in Library and Information Science. Settling in the suburbs of Chicago after earning her Ph.D., she had a long and esteemed career in higher education. During this time, she also supported her daughter Jennifer’s musical training and career.
Alma Lee Gibbs Tines, Text
Alma Lee Gibbs, born in 1946, is the grandmother of Davóne Tines and a native of Northern Virginia. For decades Alma has been a fixture in her community as a special education teacher, church clerk, and matriarch to a family of three children, eight grandchildren, and two great grandchildren.
Hana S. Kim, Projection and Set Designer
Hana S. Kim is a scenic and projection designer with experience across film, graphic design and public art. Her work has been seen in theaters across the country and internationally, including at the Public Theater in NYC, A.C.T. in SF, SF Symphony, LA Opera, Geffen Playhouse, Pasadena Playhouse, Baltimore Center Stage, Shaw Festival and South Coast Rep. Her art installations have been shown at the Annenberg Space of Photography in LA, Jordan Downs Recreation Center, Occidental College and Baryshinikov Arts Center in NY. Hana is a recipient of the Princess Grace Award in Theater Design, Richard Sherwood Award from CTG, and Kinetic Lighting Award for distinguished achievement in theatrical design from LA Drama Critics Circle. Her designs have been recognized by the Helen Hayes Award, Stage Raw Awards, StageSceneLA Awards and Bay Area Theater Critics Circle Awards. She is a member of United Scenic Artists Local 829. For portfolio: www.hananow.com
Carolina Ortiz Herrera, Lighting Designer
Carolina Ortiz Herrera is a Mexican-born and New York-based Lighting Designer for theatre, opera, and dance. Regional: I & You (Bristol Riverside Theatre), Doubt, A Parable (Westport Country Playhouse), A Woman of the World, Until the Flood (Merrimack Theatre Repertory); All’s Well That Ends Well (Oregon Shakespeare Festival); American Mariachi (Arizona Theatre Company), The Lion, the Witch and the Wardrobe (Northern Stage); Seven Guitars (Yale Repertory Theatre). Other theatre: Yellowman, nominated for Best Lighting Design at Audelco’s Awards (Billie Holiday Theatre); She Persisted (Atlantic Theatre Company); Sweeney Todd (Yale Dramat); Titus Andronicus, Women Beware Women, and The Skin of Our Teeth (Yale University Theatre). Opera: Florencia en el Amazonas (Shubert Theatre); The Silent Lyre (Lighten Theatre); Trouble in Tahiti (New Jersey University); and The Cunning Little Vixen (Opera Theatre of Yale). Education: MFA, Yale School of Drama. www.carolinaeortiz.com
Lena Sands, Costume Designer
Lena Sands is an award-winning costume designer for live performance, installation, and film. Using a variety of materials and methods to create bold and distinctive visuals, Lena collaborates with ensembles and communities to investigate bodies, histories, and the divine. Her most recent projects include four larks’ Hymns, a collection of opera music videos filmed at the Getty Villa, and the world premiere of The Fig and the Wasp, a meditation on loneliness and motherhood in a world of conflict. Other favorite designs include SITI Company’s Bacchae (BAM, Guthrie, Getty Villa); four larks’ Frankenstein (The Wallis; Ovation Award); CMPG’s AMERYKA (Kirk Douglas Theater; Ovation nomination); How to Catch A Karen (Naked Empire Buffon); A Jordan Downs Illumination, Ghost Town (Cornerstone); Cuckoo’s Nest (After Hours, Stage Raw nomination); Untitled Communion, Substrata (REDCAT); Manon (Curtis Institute); The Bumps (Skirball, BBC documentary); Next to Normal, and Kentucky (East West Players). Her designs for Venus by Suzan-Lori Parks were displayed at the State Historical Museum in Moscow as part of the exhibition “Innovative Costume of the 21st Century: The Next Generation.” Lena was a 2021 CTG Sherwood Award finalist. She has an MFA in Design for Performance from California Institute of the Arts.
Kirk Baltzell, Stage Manager
Kirk Baltzell (they/them) is a stage manager, composer, and writer based in New York City. They recently completed the Professional Apprentice Program at The Juilliard School after graduating from The University of Texas at Austin where they studied theatre, music composition, and classics, and are now freelancing with a current emphasis on the Broadway circuit and other large-scale music-based and inter-disciplinary projects. Ultimately, they hope to build a vast and varied life that is centered on genuineness, empathy, and love.
Code-Switching
In juxtaposing references to classical music, avant-garde new music, electronic music, Korean music, ambient electronica, 70s pop songs, and a salve (a song that delivers an emotional affirmation and comfort like a lullaby, without being a lullaby), Everything Rises is a musical platform for code-switching that resists the Western inclination towards synthesis. Code-switching stands for the immigrant experience—we are the ones who are compelled to speak multiple languages, learn to eat other foods, and adapt to dominant codes. Code-switching is anti-modernist fragmentation that shifts our understanding of time and history, our sense of validity from the Hegelian to non-Western frames, and to advocate for the possibility that such diverse perspectives can be possible. In creating new spaces for marginalized bodies to speak our truths (foregrounded by a libretto informed by ethnographic research), we are reclaiming our, as of yet marginalized, voices as self-narrators.
Ethnography as Composition
Over several months, Ken Ueno (composer and librettist) and Kee-Yoon Nahm (dramaturg) interviewed Jennifer Koh and Davóne Tines, asking how they wanted to express their experiences with racism in classical music, as well as how the racialized traumas of their matriarchal forebears (Gertrude Soonja Lee Koh and Alma Lee Gibbs Tines) shaped their lives. Ueno then wrote the libretto based on the interview transcripts, versifying their stories, while also adding poetic commentary of his own invention. Ueno, Nahm, and Alexander Gedeon (director) also shaped the narrative structure from these interviews, loosely following the trajectory of the piece’s multi-year creative process. Nahm also helped Ueno curate selections from interviews with Koh’s mother and Tines’s grandmother, which are played as voiceovers in several songs. The voice-overs, a film-documentary operation, serves as a kind of recitative in operatic terms, which Ueno had previously experimented with in his earlier theater work, Gallo.
Words as Sounds
As Ueno wrote the libretto, he chose vowels and consonants in the poetry with musical affordances in mind. For example, the elongated “ee” is often displaced from words like “tree” and orchestrationally paired with scratch tones on the violin (over-pressured bow producing a noise-like sound) to evoke parallel histories of racialized violence (bodies hanging from trees is a shared image of violence across the Korean War and the lynchings of Black Americans).
There are several references woven into the libretto which might be helpful to highlight for the audience. The question, “How shall we build on the ashes of a nightmare?” in the song “Parallel Histories” is quoted from eminent historian Robin Kelley’s book Freedom Dreams (a history of revolutionary African American intellectuals and artists in the twentieth century). The title of the final song, “Better Angels,” nods to the concluding lines of Abraham Lincoln’s first inaugural address:
“The mystic chords of memory, stretching from every battlefield and patriot grave to every living heart and hearthstone all over this broad land, will yet swell the chorus of the Union, when again touched, as surely they will be, by the better angels of our nature.”
Symbolic Values in the Music
The aforementioned scratch tone on the violin that represents racialized violence is deployed as a recurring motif. Besides text-setting words that evoke violence in the libretto (e.g. flesh in “Strange Fruit”), this harsh sound permeates the score on its own, as in the solo violin movement “Embers” (which recurs as the intro to “Strange Fruit”).
Symbolic values also factored in the selection of G major as the key for the sequences relating to Koh’s mother—her experiences during the Korean War and the early years of her immigration to the United States. The key was chosen, in part, with consideration for the violin’s lowest open string and the range of Tines’s voice, but also for its relationality to the most common tuning of the most iconic of Korean instruments, the kayageum.
While the symbolic value of referencing the kayageum in this way is more abstract, there are also overt evocations of Korean music in the score. Having collaborated with traditional instrumentalists over the past twenty years, Ueno drew upon his experience to compose music that leans towards Korean traditional music, especially the repertoire of the haegum, a two-string bowed instrument, in the sections that recount Koh’s mother’s experiences during the Korean War in “Soonja’s Song” and “Fluttering Heart.”
Finally, throughout the piece, from the profundo bass of “A Story of the Moth” (a cutting soliloquy for Tines) to the concluding angelic falsetto of “Better Angels” (the musical salve), Tines’s voice navigates an ever-rising range and keys from song to song —a symbolic, yet also embodied, narrative of hope for Everything Rises.