Continued Examination of the American Carceral State
During Black History Month this year we hope to engage you in an examination of the carceral state, mass incarceration, and abolition advocacy in the United States today.
These are difficult parts of our shared American history, but only through critical examination and understanding are we able to dismantle broken systems and build a new future of equity and radical justice together. We have drawn together sources to begin a nuanced discussion of the issue, the impact, and revolutionary solutions. Thank you for joining our exploration.
Yours in solidarity,
The Aquinas College Center for Diversity, Inclusion, and Equity
Campus Events:
Feb 3 HerStory with Cynthia Talbert, 12:15PM The Moose Cafe
Feb 5 Jim Crow Museum of Racist Memorabilia Virtual Tour, 12PM JLH 234
Feb 20 Soul Food Sunday, 5PM Wege Ballroom
A REVOLUTIONARY SOLUTION
Activists around the nation, in response to a greater awareness of the systemic inequities of the carceral state, have begun to advocate for abolition. Abolition remains a controversial and misunderstood idea for many. As our nation reconciles with the impacts of the carceral state and looks for societal solutions we offer these resources to help inform your contemplation of this trending topic.
The Carceral State and Abolition:
A deeper understanding
What is Abolition?
5 Myths About Abolition
Angela Davis on Abolishing Prisons
Patrisse Cullors on "Defunding the Police"
Why do we choose to invest more in prisons than in schools?
Historical Catholic Activists
Born in 1579, in Lima, Peru De Porres was the son of an Indigenous woman and a Spanish man. His identities crossed racial and class barriers and his life's work was a testament to humility, simplicity, and tireless care for the poor and disenfranchised. De Porres, a Dominican Brother, considered all work to be sacred saying, "everything, even sweeping, scraping vegetables, weeding a garden and waiting on the sick could be a prayer, if it were offered to God."
Julia Greeley, Denver’s Angel of Charity, was born into slavery, at Hannibal, Missouri, sometime between 1833 and 1848. Freed by Missouri’s Emancipation Act in 1865, Julia subsequently earned her keep by serving white families in Missouri, Colorado, Wyoming and New Mexico—though mostly in the Denver area. Whatever she did not need for herself, Julia spent assisting poor families in her neighborhood. When her own resources were inadequate, she begged for food, fuel and clothing for the needy. One writer later called her a “one-person St. Vincent de Paul Society.” To avoid embarrassing the people she helped, Julia did most of her charitable work under cover of night through dark alleys.
Julia entered the Catholic Church at Sacred Heart Parish in Denver in 1880, and was an outstanding supporter of all that the parish had to offer. The Jesuits who ran the parish considered her the most enthusiastic promoter of devotion to the Sacred Heart of Jesus they had ever seen.
Born the granddaughter of a slave in Yazoo City, Mississippi in 1937 Bowman grew to become an incredibly influential member of the Catholic church. She was highly educated, completing her Ph.D. in 1972 and spent her life teaching at various grade levels. She became a consultant for intercultural awareness for the Jackson, Mississippi Diocese and founded the Black Catholic Education Foundation which has financially supported more than 150 Black students through college to date. She achieved the miracle of getting all the American Bishops to stand, join hands, and sing in praise together at a conference in 1989.
A profile of 6 extraordinary Black Catholics from "America - The Jesuit Review"
Additional Resources
A Lecture with Aquinas College in the fall of 2021.
Dr. Chatelain is a professor of History and African American Studies at Georgetown University and joined Aquinas College in the fall of 2021.
A conversation with Aquinas faculty, staff, and students
by Resmaa Menakem