Native American and Indigenous gifted students portray multiple different characteristics that can be unique to them, as well as some that are seen across the board of giftedness. It is important to note that the diversity found amongst American Indian tribes originate from "geographic locations; tribal affiliations; languages and cultures; kinds of schools attended; socioeconomic conditions; and individual differences among the students" (Castellano & Frazier, 2011, p. 80). In other words, characteristics and gifts for these students could look different depending on the location and tribe they are affiliated with. One characteristic of the Native American/Indigenous culture is humility, where they view gifts as beneficial for the community, not just for the individual (Castellano & Frazier, 2021, p. 81). This is also showcased in their values for cooperation and interdependence over individualism. A lot of their characteristics are rooted in culture and tradition, especially since most Native American/Indigenous children learn by listening to stories and gaining meaning/value through oral history and tradition (Castellano & Frazier, 2011, p. 73). This translates into how students process their information which may not be the same as the traditional learning model usually seen in Western Americanized classrooms. Within their community, they outline four major domains of giftedness. These are outlined below as well as what each domain includes in regards to characteristics (Castellano & Frazier, 2011, p. 81).
Humanistic-Affective Qualities: perseverance; self-discipline; motivation; and generosity of effort, time, and knowledge.
Special Linguistic Abilities: speech delivery, song composition, singing and traditional advisement, and bilingual proficiency
Knowledge: knowledge of traditional medicinal plants, religion, and language; keen interest in learning and farming; hunting, which includes traditional activities and cooking; and house-keeping which is comprised of bread making and the sharing of knowledge
Creativity Associated with Special Psychomotor Abilities: creation of traditional art forms such as drum, potter, jewelry making, weaving, painting, and sewing, drumming and dancing.
Below is also a list of some general characteristics of Gifted Native American Students given by Tamara J. Fisher, a K-12 Gifted Education Specialist (Fisher, n.d., p. 1)
Research has supported the idea that a tiered model of programming as well as early intervention is highly beneficial for gifted Native American learners. One of the most prominent models that could be used is Response to Intervention or RtI (Castellano & Frazier, 2011, p. 78). Two other models that provide opportunities for students to experience challenging, enjoyable, and enriching learning experiences include the Schoolwide Enrichment Model, as well as the Autonomous Learner Model. Since culture is such an integral part of the Native American/Indigenous life, culturally responsive curriculum, as well as forms of artistic expression and problem-solving opportunities help to contribute to the success for American Indian students (Castellano & Frazier, 2011, p. 88). In addition, including language instruction for these students could also increase their academic achievement in the classroom and schools. Unfortunately, the success does not travel across all tribes and locations of Native American/Indigenous students. Rural communities have often found it difficult to offer the necessary programs in order to meet the needs of those identified gifted students. The two biggest reasons why fall under the "heavy reliance on standardized test scores of academic achievement and the limited number of culturally and linguistically diverse school professionals" (Montgomery, 2001, p. 467). Therefore, by increasing the number of trained personnel, as well as creating profiles of students based on multiple criteria rather than just the scores of standardized tests that can be culturally bias, could provide Native American students with greater access to better educational opportunities. Furthermore, doing more research and finding more literature on the education of Native American/Indigenous children could further make the identification of good educational practices easier. Programming should also be developed to ensure that the "cognitive, emotional, social, and physical diversified needs" of these learners are being met, and not just one domain (Castellano & Frazier, 2011, p. 92). In other words, all learning experiences, opportunities, curriculum, etc., should have the focus to meet all needs of the student, for if one level of needs is not met, the students will not be able to learn at their highest capability.
Unfortunately, there is a higher overrepresentation of American Indian children in special education programs and services within all disability categories. Some specific categories include "specific learning disabilities, speech or language impairment, mental retardation, emotional disturbance, deaf-blindness, and traumatic brain injury" (Castellano & Frazier, 2011, p. 77). While it could look as a positive that these children are being identified, there could be misrepresentation for some of those students who could be considered gifted, but are pushed into the special education sphere. One challenge that could arise in identification is the fact that in some American Indian tribal languages, they do not have a word that corresponds to gifted or giftedness (Castellano & Frasier, 2011, p. 82). Without a word that is associated with a definition, it can be hard to find characteristics that would help identify those specific students. Instead, they chose to look at evidence of outstanding ability, such as physical/athletic abilities, or how artistic students are, rather than their linguistic abilities, leadership skills, or problem-solving proficiency (Castellano & Frazier, 2011, p. 82). As is good practice, there are multiple methods used to identify gifted students for programs. Methods include standardized achievement tests, teacher and parent checklists of gifted characteristics, teacher/parent/peer/self nomination, grades, performance/product evaluation, and any other available assessment data (Castellano & Frazier, 2011, p. 83). However, the school districts tend to use standardized intelligence tests as the primary identified, which draws heavily on one racial/economic group based on the norms of the assessment. Many of the assessments contain cultural bias, particularly in regards to language. For example, the Wechsler Intelligence Scale for Children, Revised Edition (WISC-R), is biased against the American Indian language in the verbal section, since the culture of American Indian language relies mainly on ". . . nonverbal communication, undetailed verbal accounts, noncompetitiveness, soft speech patterns, and mythology, rather than science" (Florey & Tafoya, 1988, p. 2). This is seen in many other assessments, where the verbal sections tend to disadvantage Native American students, as well as the fact that many of their values are not reflected in the current assessment tools. Therefore, one assessment that has been used and described as more culturally fair is the Kaufman Assessment Battery for Children, because it relies heavily on nonverbal skills and keys in on information processing, as well as includes a performance section involving block design, object assembly, and coding which works well with American Indian students since they understand symbolic and visual imagery (Florey & Tafoya, 1988, p. 3). Without the correct assessment tools, it can become very difficult to correctly identify any student, let alone students in a special population. Therefore, it is imperative to find assessments that are free or close to free of cultural bias, and allows for students to have the opportunity to correctly showcase their knowledge, skills, and talents. Many factors continue to contribute to the unsuitable assessment practices such as "neglect of subcultural values, abilities, and knowledge in assessment instruments and procedures; use of exclusive training in application of middle class measurement instruments; belief that object measurement is the only way to conduct assessment; inadequate attention to problems of motivation and negative reactions to the examiner; and failure to include sufficient numbers of minority students" (Florey & Tafoya, 1988, p. 3). In other words, not having values that are seen across cultures and subcultures, and lack of training and knowledge of the assessments being given, as well as the lack of minority students being given the opportunity to be screened and assessed will ultimately lead to the misidentification of Native American and Indigenous gifted students.
Since culture is such a big part of the Native American/Indigenous lifestyle, it is important to protect, preserve, and transmit their language in order to help them maintain that link with their cultural identity. This includes learning about those students and their learning styles and motivations in order to effectively meet their needs in the classroom. One suggested practice is to involve the community and create meaningful learning experiences within the community context for students, as well as engaging them using examples from their life, and real-world applications of those ideas and skills (Castellano & Frazier, 2011, pp. 75-76). Most of the responsibility for effectively teaching these students actually falls on the teacher. It is highly important to make sure that educators are culturally competent and aware of their biases, but also have a passion for helping make sure that those students who are often invisible or overlooked, can be seen and valued in their classroom. This could look like establishing dialogue among parents and tribal leaders in order to further advance student success, helping support self-efficacy, as well as maintaining an integrative perspective which embraces the values and tenets of a society that is multicultural (Castellano & Frazier, 2011, pp. 75, 78). Having educators who not only take initiative, but are willing to learn how to create a culturally responsive classroom, will only further enhance the learning of those students such as Native American/Indigenous learners.
The Office of Indian Education has created a digital brochure which outlines 10 "Teaching Tips for Learning with Native American Students." I have linked the full brochure to the title, for anyone who would like to dig deeper into the tips, as well as check out their additional resources listed on the last few pages. Below are the 10 tips in shortened form:
Connect academic content to the lives and cultural contexts of students
Collaborate with cultural and subject-matter experts
Use modeling and demonstrate techniques
Incorporate culturally-specific American Indian communication styles and structures
Develop language and literacy skills across content areas
Use content related dialogue
Allow students to direct small group activities
Uncover knowledge in partnership with students
Engage students in cognitively challenging activities
Participate in professional development and implementation support
(Teaching Tips, n.d. pp. 1-3)