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Taxonomy of Faiths: A semantic journey**
Sample maps
[source: The World's Religions: Seven Dimensions of Religions, Extract by Ninian Smart, University of California, www.uwec.edu/greider/WorldReligions/world2k.Ninian.Smart.htm]
Basic Beliefs of Christians and Muslims
side by side
Belief in
God
What Christians Believe
God is three gods merged into one God. This one God is called a Trinity. However, to say that God is three is a blasphemy of the highest order. All three parts of the Trinity are "coequal" "co-eternal" and "the same substance." For this reason, this doctrine is described as "a mystery."
What Muslims Believe
God is one God in the most basic, simple, and elementary meaning of the word. He has no children, no parents nor any equal. In Islam God is known by the name "Allah" and more than 99 other venerated names, such as "the Merciful," "the Gracious
http://www.islam101.com/religions/christianity/christ_islam.html
1. Instrumental ("I want..."): petitionary prayers to obtain goods and services for individual and social needs.
2. Regulatory ("Do as I tell you..."): prayers to control the activity of God, to command God to order people and things about on behalf of the one praying.(15)
3. Interactional ("me and you..."): prayer to maintain emotional ties with God; prayer of simple presence.
4. Self-focused ("Here I come. . .; here I am..."): prayers that identify the self -- individual and social -- to God; prayers of contrition and humility, as well as boasting and superiority.
5. Heuristic ("Tell me why...?"): prayer that explores the world of God and God's workings within us individually and collectively; meditative prayers, perceptions of the spirit in prayer.
6. Imaginative ("Let's pretend..."): prayer to create an environment of one's own with God; prayers in tongues and those recited in languages unknown to the pray-er.
7. Informative ("I have something to tell you"): prayers that communicate new information: prayers of acknowledgment, praise and thanksgiving.(16)
Prayer, In Other Words:: New Testament Prayers in Social-Science Perspective, Jerome H. Neyrey
University of Notre Dame,
http://web.archive.org/web/20030925015925/http://www.crossandflame.com/abraham.htm
Figure 1.
A Map of the World's Religions
1. Personal God
2. Singularist
3. Universalist
4. Personal Soul
5. Eternal Life
1. Not God
2. Pluralist
3. Particularist
4. No Soul
5. Nibbana
Occidental Religions
Kitab - The Book (OT)
Oriental Religions
Teachings of the Buddha
Judaism
Christianity
Islam
Hindu-
ism
Pure
Amalgamated
Protestant
Orothodox
Sunni
Shia
North
Tantric
Lamaism
South
Hinayana
Theravada
East
Mahayana
Chinese
Daoism
Confucian-
ism
Buddhism
Japanese
Shintoism
Confucian-
ism
Buddhism
Catholic
http://www.crosscurrents.org/galtung.htm
Bibliography:
The German Islamic scholar Anne-Marie Shimmel has discussed the dialogical power of mystical experiences. She has noticed that those who have a deep and intense commitment to their religion are often open minded about the conviction of others. Such experiences are not universally common. This open-mindedness corresponds to existential communication in Jaspers' terms. In the development of stages of faith in Fowler's taxonomy, it is the sixth -universal / mystical -way to understand religions and cultures [p.91][see the full version of this taxonomy of faith: Stages of Faith : The Psychology of Human Development, J. W. Fowler (1995)]
**A taxonomy is a controlled vocabulary of terms and or phrases. more...
last updated 09/19/2006