During the 20th century, political figures such as Woodrow Wilson and Winston Churchill used the term "new world order" to refer to a new period of history characterized by a dramatic change in world political thought and in the global balance of power after World War I and World War II.[10] The interwar and post-World War II period were seen as opportunities to implement idealistic proposals for global governance by collective efforts to address worldwide problems that go beyond the capacity of individual nation-states to resolve, while nevertheless respecting the right of nations to self-determination. Such collective initiatives manifested in the formation of intergovernmental organizations such as the League of Nations in 1920, the United Nations (UN) in 1945, and the North Atlantic Treaty Organization (NATO) in 1949, along with international regimes such as the Bretton Woods system and the General Agreement on Tariffs and Trade (GATT), implemented to maintain a cooperative balance of power and facilitate reconciliation between nations to prevent the prospect of another global conflict. These cosmopolitan efforts to instill liberal internationalism were regularly criticized and opposed by American paleoconservative business nationalists from the 1930s on.[11][need quotation to verify]

Progressives welcomed international organizations and regimes such as the United Nations in the aftermath of the two World Wars, but argued that these initiatives suffered from a democratic deficit and were therefore inadequate not only to prevent another world war but to foster global justice, as the UN was chartered to be a free association of sovereign nation-states rather than a transition to democratic world government. Thus, cosmopolitan activists around the globe, perceiving the IGOs as too ineffectual for global change, formed a world federalist movement.[12]


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British writer and futurist H. G. Wells went further than progressives in the 1940s, by appropriating and redefining the term "new world order" as a synonym for the establishment of a technocratic world state and of a planned economy, garnering popularity in state socialist circles.[13][14]

During the Second Red Scare, both secular and Christian right American agitators, largely influenced by the work of Canadian conspiracy theorist William Guy Carr, increasingly embraced and spread dubious fears of Freemasons, Illuminati and Jews as the alleged driving forces behind an "international communist conspiracy." The threat of "Godless communism", in the form of an atheistic, bureaucratic collectivist world government, demonized as the "Red Menace", became the focus of apocalyptic millenarian conspiracism. The Red Scare came to shape one of the core ideas of the political right in the United States, which is that liberals and progressives, with their welfare-state policies and international cooperation programs such as foreign aid, supposedly contribute to a gradual process of global collectivism that will inevitably lead to nations being replaced with a communistic/collectivist one-world government.[15] James Warburg, appearing before the United States Senate Committee on Foreign Relations in 1950, famously stated: "We shall have world government, whether or not we like it. The question is only whether world government will be achieved by consent or by conquest."[16]

Right-wing populist advocacy groups with a paleoconservative world-view, such as the John Birch Society, disseminated a multitude of conspiracy theories in the 1960s claiming that the governments of both the United States and the Soviet Union were controlled by a cabal of corporate internationalists, "greedy" bankers and corrupt politicians who were intent on using the UN as the vehicle to create a "One World Government". This anti-globalist conspiracism fueled the campaign for U.S. withdrawal from the UN. American writer Mary M. Davison, in her 1966 booklet The Profound Revolution, traced the alleged New World Order conspiracy to the establishment of the U.S. Federal Reserve in 1913 by international bankers, whom she claimed later formed the Council on Foreign Relations in 1921 as a shadow government. At the time the booklet was published, many readers would have interpreted "international bankers" as a reference to a postulated "international Jewish banking conspiracy" masterminded by the Rothschild family.[15][additional citation(s) needed]

The New York Times observed that progressives were denouncing this new world order as a rationalization of American imperial ambitions in the Middle East at the time. At the same time conservatives rejected any new security arrangements altogether and fulminated about any possibility of a UN revival.[18] Chip Berlet, an American investigative reporter specializing in the study of right-wing movements in the U.S., wrote that the Christian and secular far-right were especially terrified by Bush's speech. Fundamentalist Christian groups interpreted Bush's words as signaling the End Times. At the same time, more secular theorists approached it from an anti-communist and anti-collectivist standpoint and feared for hegemony over all countries by the United Nations.[4]

American televangelist Pat Robertson, with his 1991 best-selling book The New World Order, became the most prominent Christian disseminator of conspiracy theories about recent American history. He describes a scenario where Wall Street, the Federal Reserve System, the Council on Foreign Relations, the Bilderberg Group and the Trilateral Commission control the flow of events from behind the scenes, constantly nudging people covertly in the direction of world government for the Antichrist.[6]

Following the start of the 21st century, and specifically during the late-2000s financial crisis, many politicians and pundits, such as Gordon Brown[20] and Henry Kissinger,[21] used the term "new world order" in their advocacy for a comprehensive reform of the global financial system and their calls for a "New Bretton Woods" taking into account emerging markets such as China and India. These public declarations reinvigorated New World Order conspiracism, culminating in talk-show host Sean Hannity stating on his Fox News program Hannity that the "conspiracy theorists were right".[22] Progressive media-watchdog groups have repeatedly criticized Fox News in general, and its now-defunct opinion show Glenn Beck in particular, for not only disseminating New World Order conspiracy theories to mainstream audiences, but possibly agitating so-called "lone wolf" extremism, particularly from the radical right.[23][24]

Some of the most vocal critics of end-time conspiracy theories come from within Christianity.[15] In 1993, historian Bruce Barron wrote a stern rebuke of apocalyptic Christian conspiracism in the Christian Research Journal, when reviewing Robertson's 1991 book The New World Order.[29] Another critique can be found in historian Gregory S. Camp's 1997 book Selling Fear: Conspiracy Theories and End-Times Paranoia.[3] Religious studies scholar Richard T. Hughes argues that "New World Order" rhetoric libels the Christian faith, since the "New World Order" as defined by Christian conspiracy theorists has no basis in the Bible whatsoever. Furthermore, he argues that not only is this idea unbiblical, it is positively anti-biblical and fundamentally anti-Christian, because by misinterpreting key passages in the Book of Revelation, it turns a comforting message about the coming kingdom of God into one of fear, panic and despair in the face of an allegedly approaching one-world government.[28] Progressive Christians, such as preacher-theologian Peter J. Gomes, caution Christian fundamentalists that a "spirit of fear" can distort scripture and history through dangerously combining biblical literalism, apocalyptic timetables, demonization and oppressive prejudices,[30][31] while Camp warns of the "very real danger that Christians could pick up some extra spiritual baggage" by credulously embracing conspiracy theories.[3] They therefore call on Christians who indulge in conspiracism to repent.[32][33]

Freemasonry is one of the world's oldest secular fraternal organizations and arose in Great Britain during the 18th century. Over the years, several allegations and conspiracy theories have been directed towards Freemasonry, including the allegation that Freemasons have a hidden political agenda and are conspiring to bring about a New World Order, a world government organized according to Masonic principles or governed only by Freemasons.[15]

The esoteric nature of Masonic symbolism and rites led to Freemasons first being accused of secretly practicing Satanism in the late 18th century.[15] The original allegation of a conspiracy within Freemasonry to subvert religions and governments to take over the world traces back to Scottish author John Robison, whose reactionary conspiracy theories crossed the Atlantic and influenced outbreaks of Protestant anti-Masonry in the United States during the 19th century.[15] In the 1890s, French writer Lo Taxil wrote a series of pamphlets and books denouncing Freemasonry and charging their lodges with worshiping Lucifer as the Supreme Being and Great Architect of the Universe. Despite the fact that Taxil admitted that his claims were all a hoax, they were and still are believed and repeated by numerous conspiracy theorists and had a huge influence on subsequent anti-Masonic claims about Freemasonry.[34]

The Order of the Illuminati was an Enlightenment-age secret society founded by university professor Adam Weishaupt on 1 May 1776, in Upper Bavaria, Germany. The movement consisted of advocates of freethought, secularism, liberalism, republicanism, and gender equality, recruited from the German Masonic Lodges, who sought to teach rationalism through mystery schools. In 1785, the order was infiltrated, broken up, and suppressed by the government agents of Charles Theodore, Elector of Bavaria, in his preemptive campaign to neutralize the threat of secret societies ever becoming hotbeds of conspiracies to overthrow the Bavarian monarchy and its state religion, Roman Catholicism.[40] There is no evidence that the Bavarian Illuminati survived its suppression in 1785.[41] 17dc91bb1f

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