From the moment we're born, we're tied to a State, involved in politics, as Aristotle believed humans are naturally political. Expressing opinions, voting, and demanding accountability are all political actions shaping our identity. Thomas Hobbes stressed the need to control selfishness for societal order.
In early societies, elders held authority, anchored in respect. But today, political power isn't solely for the elderly. Political participation involves more than self-interest and this includes behavior and identity. Social identification, influenced by "social identity theory," ties us to groups, shaping our values. For example, being Christian is a key Filipino social identity, impacting reactions to political issues. Affiliating with a group gives a sense of self, influencing decision-making. Altruism, helping without expecting in return, is linked to our humanity. Anthropologist Margaret Mead highlighted caring for others as civilization's start, related to activists fighting for the underprivileged. Political participation is a mix of self-interest, altruism, and social identity, seemingly paradoxical but coexisting. Transitioning to Filipino identity looks like a traditional dessert in the Philippines "halo-halo" exemplifying a mix of family, history, education, and social media. Family molds political views, often leading to politics. History, marked by abuses during Martial Law that shapes Filipinos in fostering resistance. Colonial history, Spanish, Japanese, and American periods complicates Filipino identity. Education shapes identity for example, Visayas State University (VSU) focus on environmental conservation influences students' political stance.
To wrap things up, understanding politics is crucial. We're all part of a political system and shaped by diverse factors. Politics, self-interest, altruism, and social identity defines our actions. Critical analysis of policies and broadening knowledge empower us to advocate for meaningful change.