Singh is an alumna of St. Stephen's College, Delhi and received a PhD from McGill University in Canada. She has a Master of Arts in history and an M.Phil. in history, both from the University of Delhi. She has a Ph.D. from McGill University, Montreal, Canada, with a thesis titled Kings, Brahmanas, and Temples in Orissa: an epigraphic study (300-1147 CE). She is a Professor in the Department of History at Ashoka University.[3]

Professor Upinder Singh first made her mark in the field of historical scholarship with an excellent epigraphic study of state and religion in Orissa from the fourth to the twelfth century. She then made a pioneering contribution to ancient urban history in a book on Delhi. Along with her colleague Professor Nayanjot Lahiri of Delhi University, Singh has scaled the distance between ancient and modern history and connected the separate worlds of archaeological and literary sources to provide fresh insights into the modern rediscovery of ancient India. Their work illuminates the intricacies of nineteenth and early twentieth-century archaeology as well as the complexities of ancient Indian history.


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She recognizes the role of all of the subcontinent's diverse regional peoples as historical actors in shaping the idea of India. Her work has led historians to rethink the conventional periodization of Indian history.

Her eye for visual detail and her elegant prose have ensured that the best historical research is reaching a wide readership beyond the circle of academic specialists. She has inspired and trained a younger generation of historians to adopt innovative methods in the study of early Indian history. A wonderful historian, Singh is a key figure in rejuvenating the study of early history and archaeology in India.

She is the National Coordinator for History at the Institute of Life Long Learning at the University of Delhi. Currently Professor in the Department of History at the University of Delhi, Singh is engaged in research on the intellectual history of ancient and early medieval Indian history.

Professor Upinder Singh is being recognized for her rich contributions as an outstanding historian of ancient and early medieval India. The depth and breadth of her scholarly research are matched by a rare ability to communicate her findings to a broad audience of students and intellectually curious non-specialists. She has been a pioneer in supplementing literary sources with an impressive array of archaeological, epigraphic and numismatic evidence to brilliantly reconstruct early Indian history. The vast chronological span of her scholarship stretches across millennia from the Paleolithic and Mesolithic ages to 1200 CE.

Equally impressive is the geographical spread of her research, covering all the diverse regions of India. Attentive to regional distinctions, Singh is able to offer an overarching and subtle interpretation of Indian history and culture. As an innovative scholar who enables her readers to re-envision the idea of India, Singh is an ideal recipient of the inaugural Infosys Prize in Social Sciences - History.

Gonda Lecture spoken by Upinder Singh, 10 June 2022. The J. Gonda Foundation supports the scholarly study of Sanskrit, other classical Indian languages and literature, and Indian cultural history. The Foundation organizes the Gonda Lecture every year, which is also published.

Upinder Singh, Professor, Delhi University, said here on Wednesday said that at the current juncture, there was an urgent need for Indian historians to move beyond their sub-continental frame and to view history in a global perspective.

This is a combined retrospective and prospective, longitudinal, observational meta-cohort of individuals who will enter the cohort with and without SARS-CoV-2 infection and at varying stages before and after infection. Individuals with and without SARS-CoV-2 infection and with or without Post-Acute Sequelae of COVID-19 (PASC) symptoms will be followed to identify risk factors and occurrence of PASC. This study will be conducted in the United States and subjects will be recruited through inpatient, outpatient, and community-based settings. Study data including age, demographics, social determinants of health, medical history, vaccination history, details of acute SARS-CoV-2 infection, overall health and physical function, and PASC symptom screen will be reported by subjects or collected from the electronic health record using a case report form at specified intervals. Biologic specimens will be collected at specified intervals, with some tests performed in local clinical laboratories and others performed by centralized research centers or banked in the Biospecimen Repository. Advanced clinical examinations and radiologic examinations will be performed at local study sites with cross-site standardization.

11. Colonial administrators, some of whom also had pretensions of being scholars, wrote volumes on Indian history. Within the colonial history writing, you will find two main strands. One is romanticising ancient India and somehow accounting for the present decline of Indian society at the time of British rule in India. Accordingly, ancient India, its literature, its philosophy was all great. This is the glorifying, romanticising strand within the colonial understanding.[7] The second was of course very blunt and crude, and said that India is a backward society and it has never known what it means to be civilised and it is our job to civilise India.[8] Nationalism quite clearly reacted to the second strand by selectively making use of the first strand. This is where the first strand and some sort of nationalist reaction actually converge by romanticising ancient India.[9]

Environmental history is the exploration of past dynamics between two entities, that is, human society and the natural environment. This study covers a longue duree of transformations that took place from the post-Pleistocene period through early state societies to late colonial period. The exploration into pasts is based on themes and temporal frames to examine human alteration in ecology and natural environment, and development of human modes of subsistence from hunting and gathering, foraging, settled Neolithic man to urban state systems. Major focus has been put on three processes: firstly, proliferation of agriculture and lateral state expansion from settled perennial regions to cul-de-sac areas or regions of relative isolation; ...

There was a Marxist professor of history in Delhi University in the 1970s who used to brag in his lectures that "There are two interpretations of history: the Marxist and the bourgeois. And the Marxist version is the correct one." The conventional wisdom was that if you were partial to Marx you would get marks and even tenured posts.

Upinder was among a minority of historians unmoved by this Stalinism. She maintained her intellectual integrity and eventually succeeded in breaking an insidious ideological ceiling.

The University of Exeter and Tsinghua University have launched a jointly-awarded PhD degree programme in climate and environmental sciences which supports six students to be co-supervised between Tsinghua's Department of Earth System Science and Colleges at Exeter that conduct research on earth systems and environmental sciences. Read more.

A major theme of the module will be external contacts and Indian Ocean trade through the first millennium AD. The module will conclude with the disintegration of central polities and the patchwork array of southern Indian kingdoms. Changes in the cultural history of the subcontinent will be seen through recent archaeological evidence and through the art and architecture of the region's standing monuments.

Tackling the question of how to recalibrate the relationship between history and theory in our favour without falling into the trap of either an unqualified universalism or a nave historicism, this article proposes that we move from the position of being a critic of Western theory to that of being a composer and assembler of a new theory from different sources and different histories.

Postmodernism questions the possibility of narratives of 'progress' in the sphere of culture, a position that disagrees with economists' faith in economic progress in which cultural change plays a large role. This fundamental incompatibility has made economic history uncomfortable for historians, and led to a breach between economics and history. Can this rift be repaired? 17dc91bb1f

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