Today, "Loving Day" is unofficially celebrated each June 12. The Lovings are remembered for exercising their First Amendment freedom to petition the government to protect their own and other couples' love.

In June 2015, the court ruled 5-4 that states must recognize other states' marriages. Neither man set out to be an activist, but when they exercised their freedom to petition, they brought about change.

Freedom To Love 1969

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In August 2023, residents started noticing an increase in hateful actions, including antisemitic and anti-immigrant vandalism of public property and disruptions of public meetings. A broad group decided to exercise the freedoms of speech and assembly to counter the hateful messages.

If I become a parent and my kids say they would spend a night at one of these latter clubs, I would probably go to bed worrying about them. But even if they camped out at Channel 1969 for days, I could go to bed with peace of mind. There are bound to be a few newbies at Channel 1969, but most of its guests are long-time regulars, who are safe and nice.

Last month, I went to a new album release concert for Noisy Craziness at Channel 1969. They are a punk rock band based in Busan, South Korea. I got to know them from one of their music videos directed by one of my favorite filmmakers, Dongwoo Lee, who produced the documentary film No Money, No Future. The music video left a strong impression on me. Luckily, Noisy Craziness held their concert at Channel 1969.

Their music and energy were so fresh that I thought Noisy Craziness was a new band. I was caught flat-footed to learn that they had released their third album already. What makes their album feel new was how they combined a variety of genres they love in harmony in the album, ranging from indie rock to post-hardcore to psychedelic.

The new album was a product of their relentless effort to keep growing and changing themselves since the release of their first album. In contrast to their energetic vocalist, other members of the band played their instruments pretty gently and nonchalantly. It was a perfect balance. Despite the outstanding presence of the vocalist, everyone seemed to play how they needed to. I was exhausted and headed home immediately after the show. I usually stay longer after concerts at Channel 1969, dancing until the sunrise, but had nothing left in the tank that night.

Quite often, Channel 1969 hosts live performances of decent indie musicians and punk rock bands rooted in the Hongdae area, especially since a lot of small theaters in the Hongdae area have shut. Even out of the small theaters still around, Channel 1969 is relatively large and has a solid fan base.

It is a very rare thing for a man to love his country so much, and to be so dedicated to serving it, that he would leave a Cabinet post to become Under Secretary and serve without any plaudits or applause because he wanted to bring peace in the world. But that is what we have with the Under Secretary and his wife. I think the history of this decade will show that they thought more of their country than they did of themselves.

Dean Rusk's own Cherokee County is less than 50 miles from the town where these two men were born--this marine and this airman. He shares another distinction, I think, that is even more compelling. If anything, if it is possible, I think he loves peace more than they do.

The President of the United States of America awards this Presidential Medal of Freedom with distinction to Dean Rusk. For eight years he served his country as Secretary of State. He brought to that office a brilliant mind, a wide knowledge of the world, a profound historical perspective and a rich experience in international affairs. He gave to that office a tireless devotion to his country's interest, and to the organization of a durable peace. He became, for millions of his fellow citizens and for countless millions throughout the world, a symbol of man's dauntless quest to be free. He knew that freedom required a willingness to sacrifice in its behalf. But he also knew that resolution in the face of aggression was not enough--that men must search for areas of common interest, and cooperative endeavors to reduce the threat of a third world war. This he did. He did it with steady determination, with cool reasoning and always with unfailing compassion. Disciplined and restrained in the face of calumny, brave and sure in the time of crisis, he earned the enduring respect of all who served with him. Selfless patriot, stalwart fighter for human rights, guardian of his nation's welfare and servant of mankind, history will rank him high among those who deserve to be called statesmen.

In the brilliancy of his mind, the patient application of his skills at statescraft and his patriotic devotion to his nation's purpose and the cause of peace, he has been surpassed by none. He is a man of calm judgment, a servant of sound judgment, an eloquent and forceful champion of human freedom. His name will distinguish our history forever. His service lights the hope of our future.

On January 20, 1969, President Johnson announced that he had awarded the Medal of Freedom to 20 distinguished Americans. Their names are printed in the Weekly Compilation of Presidential Documents (vol. 5, p. 137).

In 1967, the Human Be-In in Golden Gate Park, San Francisco, and the Monterey International Pop Festival[12] popularized hippie culture, leading to the Summer of Love on the West Coast of the United States, and the 1969 Woodstock Festival on the East Coast. Hippies in Mexico, known as jipitecas, formed La Onda and gathered at Avndaro, while in New Zealand, nomadic housetruckers practiced alternative lifestyles and promoted sustainable energy at Nambassa. In the United Kingdom in 1970, many gathered at the gigantic third Isle of Wight Festival with a crowd of around 400,000 people.[13] In later years, mobile "peace convoys" of New Age travellers made summer pilgrimages to free music festivals at Stonehenge and elsewhere. In Australia, hippies gathered at Nimbin for the 1973 Aquarius Festival and the annual Cannabis Law Reform Rally or MardiGrass. "Piedra Roja Festival", a major hippie event in Chile, was held in 1970.[14] Hippie and psychedelic culture influenced 1960s and early 1970s youth culture in Iron Curtain countries in Eastern Europe (see Mnika).[15]

Along with the New Left and the Civil Rights Movement, the hippie movement was one of three dissenting groups of the 1960s counterculture.[33] Hippies rejected established institutions, criticized middle class values, opposed nuclear weapons and the Vietnam War, embraced aspects of Eastern philosophy,[38] championed sexual liberation, were often vegetarian and eco-friendly, promoted the use of psychedelic drugs which they believed expanded one's consciousness, and created intentional communities or communes. They used alternative arts, street theatre, folk music, and psychedelic rock as a part of their lifestyle and as a way of expressing their feelings, their protests, and their vision of the world and life. Hippies opposed political and social orthodoxy, choosing a gentle and nondoctrinaire ideology that favored peace, love, and personal freedom,[39][40] expressed for example in The Beatles' song "All You Need is Love".[41] Hippies perceived the dominant culture as a corrupt, monolithic entity that exercised undue power over their lives, calling this culture "The Establishment", "Big Brother", or "The Man".[42][43][44] Noting that they were "seekers of meaning and value", scholars like Timothy Miller have described hippies as a new religious movement.[45]

By February 1966, the "Family Dog" became "Family Dog Productions" under organizer Chet Helms, promoting happenings at the Avalon Ballroom and the Fillmore Auditorium in initial cooperation with Bill Graham. The Avalon Ballroom, the Fillmore Auditorium, and other venues provided settings where participants could partake of the full psychedelic music experience. Bill Ham, who had pioneered the original "Red Dog" light shows, perfected his art of liquid light projection, which combined light shows and film projection and became synonymous with the "San Francisco ballroom experience".[52][60] The sense of style and costume that began at the "Red Dog Saloon" flourished when San Francisco's Fox Theater went out of business and hippies bought up its costume stock, reveling in the freedom to dress up for weekly musical performances at their favorite ballrooms. As San Francisco Chronicle music columnist Ralph J. Gleason put it, "They danced all night long, orgiastic, spontaneous and completely free form."[52]

Some of the earliest San Francisco hippies were former students at San Francisco State College[61] who became intrigued by the developing psychedelic hippie music scene.[52] These students joined the bands they loved, living communally in the large, inexpensive Victorian apartments in the Haight-Ashbury.[62] Young Americans around the country began moving to San Francisco, and by June 1966, around 15,000 hippies had moved into the Haight.[63] The Charlatans, Jefferson Airplane, Big Brother and the Holding Company, and the Grateful Dead all moved to San Francisco's Haight-Ashbury neighborhood during this period. Activity centered on the Diggers, a guerrilla street theatre group that combined spontaneous street theatre, anarchistic action, and art happenings in their agenda to create a "free city". By late 1966, the Diggers opened free stores which simply gave away their stock, provided free food, distributed free drugs, gave away money, organized free music concerts, and performed works of political art.[64]

"Do your own thing, wherever you have to do it and whenever you want. Drop out. Leave society as you have known it. Leave it utterly. Blow the mind of every straight person you can reach. Turn them on, if not to drugs, then to beauty, love, honesty, fun."

It is estimated that around 100,000 people traveled to San Francisco in the summer of 1967. The media was right behind them, casting a spotlight on the Haight-Ashbury district and popularizing the "hippie" label. With this increased attention, hippies found support for their ideals of love and peace but were also criticized for their anti-work, pro-drug, and permissive ethos.[citation needed] 589ccfa754

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