Several years ago, aided and abetted by Literary Twitter, I started gathering poems with joy in mind. It was 2017, and I needed more joy, and so did you. We all still need it. So here is a slightly updated and revised compilation of those poems shared by readers and writers in a very long thread. I\u2019ve linked to some; others you\u2019ll have to hunt down yourself online and in print. Feel free to share your own suggestions in the comments, and we\u2019ll keep this work-in-progress going.

Since the process of my work is pretty transparent, I figured it only made sense to encourage other people to try out the method themselves, so I started a Tumblr blog, NewspaperBlackout.com, a place where people could learn about the blackout poems and share their own:


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But the best is still seeing the poems out in the world, and seeing folks make their own attempts. Last year we had an art show in Denton, Texas, and part of the show was dedicated to a poem-making station where people could pick up a newspaper and make their own:

Although the content of the collection is often grim, it is treated with beauty and humor. The poems collected center a poor, queer Southern youth who's struggling to survive; they seek moments of solace.

Authentic voices of human beings experiencing rural poverty are difficult to come by in literature. In Gay Poems for Red States, Willie Carver emerges as such a voice. As a collection, his poems build a world that is economically poor but relationally rich, that can hold darkness and also be beautiful, that is full of hunger and also deliciously bountiful. Gay youth growing up in rural America will recognize themselves here, but this collection is a quintessential American text, good and good for all of us.

Gay Poems for Red States possesses a defiant, resilient voice which resounds loudly above the cacophony of hate and backlash permeating discriminatory legislative decisions. The poems also celebrate a place otherwise associated with oppression, racism, and discrimination, uplifting the healing aspects of a misunderstood natural landscape historically and greedily stripped of its resources. Gay Poems for Red States is immediate and necessary, and it emerges at a critical point in education, society, and publishing.

(This) collection Gay Poems for Red States presents the harsh realities of being a gay man during this time of rising hatred towards LGBTQIA+ teachers across Appalachia and the rest of America. Simultaneously, Carver's poems are an outpouring of love for a place that doesn't love him back. Carver conveys such tenderness for Appalachian culture and the rural communities that raised him.

A hard-hitting collection of relatable poems. Appalachian queer folk will find a home inside this book. It's complicated, sad, hopeful, sentimental, and it whisked me back to my teen years for some quiet healing.

From the heart of the 2022 Kentucky Teacher of the Year, this collection is a heartrending series of poems about what it's like living as queer in a country that increasingly anti-LGBTQ. Every piece is dripping with heart, some tragically so, but even so, every single one is a letter of support to queer people who may be struggling. With this collection, they will know fully that they are not alone.

Crafting Poems and Stories is an inspiring new guide to creative writing. Comprehensive in its treatment of poetry and fiction, this book offers the features that students most often request, including concise definitions of basic terms of poetry and short fiction, focused discussion of craft, exciting literary models, and engaging hands-on exercises. It is an accessible guide that renders the material of introductory creative-writing courses more readily engaging, so that beginning writers can see greater progress reflected in their poems and short stories over the course of a single semester.

This is a practical book designed for every classroom teacher. Each lesson exploration includes three poems, one by a contemporary adult poet and two by students in grades 2 through 8, which serve as models to illustrate how poetry teaches writers to:

The walls of the Alhambra are full of calligraphic decoration, cursive and kufic writings with sentences such as "Only God is victor" (apparently by Zawi ben Zir, founder of the Nasrid dynasty) and poems by three poets of the Court of Granada, Ibn al-Yayyab (1274-1349), Ibn al-Jatib (1313-1375) and Ibn Zamrak (1333-1393), who were secretaries of the royal chancellery and prime ministers. Among them, Ibn Zamrak is considered to be the most brilliant of the poets of the Alhambra.

Shakespeare is widely recognised as the greatest English poet the world has everknown. Not only were his plays mainly written in verse, but he also penned 154 sonnets, two long narrative poems and a few other minor poems. Today he has become a symbol of poetry and writinginternationally.

Shakespeare's sonnets generally focus on the themes of love and life. The first 126 are directed to a young man whom the speaker urges to marry, but this man then becomes the object of the speaker's desire. The last 28 sonnets are addressed to an older woman, the so-called 'dark lady', who causes both desire and loathing in the speaker. However, several of the sonnets, if taken individually, may appear gender-neutral, as in the well-known 'Shall I compare thee to a summer's day?' from Sonnet 18. The linear, sequential reading of the poems is also debatable, since it is unclear if Shakespeare intended for the sonnets to be published in this way.

Shakespeare published two long poems, among his earliest successes: Venus and Adonis in 1593 and The Rape of Lucrece in 1594. These poems were dedicated to his patron the Earl of Southampton.

Another of Shakespeare's poems 'The Phoenix and Turtle' was commissioned to be included in a collection by Robert Chester called Love's Martyr (1601). The Oxford edition of the complete works (Oxford: Clarendon Press, 1986) also includes as Shakespeare's various poems, some songs, and epitaphs.

Early poems in the Eurasian continent evolved from folk songs such as the Chinese Shijing as well as from religious hymns (the Sanskrit Rigveda, the Zoroastrian Gathas, the Hurrian songs, and the Hebrew Psalms); or from a need to retell oral epics, as with the Egyptian Story of Sinuhe, Indian epic poetry, and the Homeric epics, the Iliad and the Odyssey.

Other forms of poetry, including such ancient collections of religious hymns as the Indian Sanskrit-language Rigveda, the Avestan Gathas, the Hurrian songs, and the Hebrew Psalms, possibly developed directly from folk songs. The earliest entries in the oldest extant collection of Chinese poetry, the Classic of Poetry (Shijing), were initially lyrics.[17] The Shijing, with its collection of poems and folk songs, was heavily valued by the philosopher Confucius and is considered to be one of the official Confucian classics. His remarks on the subject have become an invaluable source in ancient music theory.[18]

Lines of poems are often organized into stanzas, which are denominated by the number of lines included. Thus a collection of two lines is a couplet (or distich), three lines a triplet (or tercet), four lines a quatrain, and so on. These lines may or may not relate to each other by rhyme or rhythm. For example, a couplet may be two lines with identical meters which rhyme or two lines held together by a common meter alone.[89]

Other poems may be organized into verse paragraphs, in which regular rhymes with established rhythms are not used, but the poetic tone is instead established by a collection of rhythms, alliterations, and rhymes established in paragraph form.[90] Many medieval poems were written in verse paragraphs, even where regular rhymes and rhythms were used.[91]

Even before the advent of printing, the visual appearance of poetry often added meaning or depth. Acrostic poems conveyed meanings in the initial letters of lines or in letters at other specific places in a poem.[94] In Arabic, Hebrew and Chinese poetry, the visual presentation of finely calligraphed poems has played an important part in the overall effect of many poems.[95]

As with other forms with a long history in many languages, many variations have been developed, including forms with a quasi-musical poetic diction in Urdu.[138] Ghazals have a classical affinity with Sufism, and a number of major Sufi religious works are written in ghazal form. The relatively steady meter and the use of the refrain produce an incantatory effect, which complements Sufi mystical themes well.[139] Among the masters of the form are Rumi, the celebrated 13th-century Persian poet,[140] and his equally famous near-contemporary Hafez. Hafez uses the ghazal to expose hypocrisy and the pitfalls of worldliness, but also expertly exploits the form to express the divine depths and secular subtleties of love; creating translations that meaningfully capture such complexities of content and form is immensely challenging, but lauded attempts to do so in English include Gertrude Bell's Poems from the Divan of Hafiz[141] and Beloved: 81 poems from Hafez (Bloodaxe Books) whose Preface addresses in detail the problematic nature of translating ghazals and whose versions (according to Fatemeh Keshavarz, Roshan Institute for Persian Studies) preserve "that audacious and multilayered richness one finds in the originals".[142] Indeed, Hafez's ghazals have been the subject of much analysis, commentary and interpretation, influencing post-fourteenth century Persian writing more than any other author.[143][144] The West-stlicher Diwan of Johann Wolfgang von Goethe, a collection of lyrical poems, is inspired by the Persian poet Hafez.[145][146][147]

In addition to specific forms of poems, poetry is often thought of in terms of different genres and subgenres. A poetic genre is generally a tradition or classification of poetry based on the subject matter, style, or other broader literary characteristics.[148] Some commentators view genres as natural forms of literature. Others view the study of genres as the study of how different works relate and refer to other works.[149] 006ab0faaa

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