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i'm fascinated by how people involved in this scene are quite self-referential yet with a strong touch of the current zeitgeist; of course the new york scene has had a big cultural influence (mainly because of podcasts and meme pages) but i'm not sure how much that can be seen as a singularity of consequences of the times, rather than something that is happening everywhere in the world. but, given the notorious ego-centrism of the USA (plus obvious and righteous reasons - such as language, cultural diversity, etc) it seems that this "vibe shift" only involves the socio-cultural associates within a specific new york city scene.


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I have been meaning to write about that trip to New York for a while because of its significance in my move to the city later that year. Devon is an interesting character I\u2019ve wanted to introduce in this Substack: he\u2019s a Canadian musician who played in the indie-electropop group Majical Cloudz from 2010\u201316 (I remember seeing his band\u2019s music in Pitchfork\u2019s top 50 albums of the year lists back when I was in college) and now lives a pretty zen existence deep in the woods of central Wisconsin, where he creates music and art that mostly avoids the clout-seeking behaviors that the music industry demands. Devon and I became internet friends and content collaborators when I was creatively destroying the old \u201CM. Crumps\u201D persona (which had become stagnant and confused in part because of the toxic, egoic incentives of social media), which was at a time when pandemic isolation was pushing people to seek more \u201Creal\u201D social connections on the internet. So when I met Devon for the first time in person in New York last year, we had already talked a lot over our regular Twitch streams and poetry writing group meetings that Devon organized over Zoom.

To tell this story I first had to know what the angelicists were on about with the June 1\u20135 thing in the first place. Why then? This was not at all obvious, and their form of writing is notoriously impenetrable by design. And had I just assumed that they were talking about with the \u201Cvibe shift\u201D was the palpable post-pandemic joyous life energy I witnessed that weekend in New York, I could be hopelessly, embarrassingly wrong. Indeed, when I asked Dean what the deal with June 1\u20135 was, he said that it certainly didn\u2019t have anything to do with people being vaccinated, that New York had already opened up with the George Floyd protests, that the vibe shift was \u201Cessentially a meme, a very online whisper on the wind, and doesn\u2019t really mean or refer to anything,\u201D and that nothing concrete realty happened on those dates. The idea of a \u201CVibe Shift\u201D as it took off in the mainstream media comes from a guy named Sean Monahan, who wrote a Substack post called \u201CVibe Shift\u201D on June 9, 2021 that uses the term and soon went viral, but Sean\u2019s concept of vibe shift is unrelated to the real vibe shift that Dean is talking about, which supposedly comes from angelicism01. Sean lives in LA anyway, not New York, and the vibe shift ultimately has very little to do with things happening in New York, despite whatever connections it seems to have with the downtown social-aesthetic-ideological sceneworld. Dean referred me to a Wet Brain podcast that he said was the best source on this.

This podcast was recorded in February 2022, right around the time when The Cut wrote an article called \u201CThe Vibe Shift Is Coming. Will Any of Us Survive It?\u201D that credited Sean Monahan as the originator of the term. I listened to it\u2014no answer to the question I had about what exactly happened on June 1\u20135. The general idea I got from the podcast was that angelicism01 and his online literary circle came up with the idea of the vibe shift, which is really about \u201Cnetwork spirituality,\u201D and that Sean Monahan was stripping it of its angelicist zoomer avant-garde context and making it about the aging anxiety of millennial ex-hipsters, and then treacherously getting clouted by The Cut for it. I\u2019ll get into more detail about Sean later, but at this point I\u2019m much more interested in the June 1\u20135 thing, which I learned has nothing to do with him.

To try to pin down the June 1\u20135 thing, I reached out to people that I saw repeating the line about the vibe shift happening on those dates. So I DM\u2019d Wet Brain hosts Walt and Honor (who discuss the date of the vibe shift on their podcast but don\u2019t really give a good explanation for why, and they also claim that they personally experienced the vibe shift happen on another date in July for equally impenetrable reasons), I DM\u2019d Satya Paul (who mentions the June 1\u20135 thing on his Substack), and I DM\u2019d Sophia Vanderbilt/@alivegirl001101 (who discusses the June 1\u20135 thing on the Wet Brain podcast with Walt and Honor). I heard back from Walt and Satya, who basically said \u201Cyou just had to be there.\u201D Well, I was there, I said, I was on the internet with you guys and I also happened to be in New York City for that particular moment of joyous IRL metamorphosis. Walt told me \u201CIdk I think Sean Monahan invented it ask him.\u201D Satya reiterated that the vibe shift happened online and not in New York and pointed me to his Substack:

what feels radical about the great VIBE SHIFT, 1\u20135 June 2021 is how in a time with algorithmically dominated feeds, in a post-Blog Era, a phenomenon emerged that was the result of a few individuals and entities working in sync, yet without coordination, that was so palpable that everyone seeing it could feel something\u2026 following the great VIBE SHIFT, 1\u20135 June 2021 were a number of imitative \u2018Vibe Shift\u2019s, notably the Vibe Shift substack aggregator which sought to attach itself to the clout/followings of more established substacks such as angelicism01 and yours truly in order to astroturf newer substack projects into that \u2018realm\u2019 as well as sharing email mailing lists, though the substacks that existed prior to the vibe shift aggregator were not part of this

The best clue for my purposes is in angelicism01\u2019s Substack post \u201CSomebody Please Columbine The Entire The Cut Editorial Staff\u201D\u2014a picture of a tweet from a now-deleted angelicism clone account from June 6, 2021 that says: \u201CThe Great VIBE SHIFT, 1-5 June 2021. Where were you?\u201D That\u2019s the evidence for why the angelicists are the real vibe shifters, and Monahan just a vibe grifter. The angelicism clone used the term just days before Monahan\u2019s Substack post, and they have the receipts! As for what actually happened on June 1\u20135, that\u2019s still as obscure as when I started asking. Recently I saw Dean Kissick post something about how his birthday falls right around this time, so I vaguely suspect that the whole thing had to do with making some esoteric mythology around his birthday party, with the vibe shift being the ritual of his coronation as the downtown scene king and the ambassador for the angelicist movement in New York City. I hope that\u2019s what it is, for there to at least be something concrete and IRL and fun and not just vague internet art-theory mumbojumbo, for there to be a real story. But whatever the story was, none of the angelicists wanted to tell it, so I realized that the true meaning of the June 1\u20135 thing was to claim that the morsels of clout from the vibe shift concept are rightfully theirs.

I met Devon on Twitter in the revolutionary summer of 2020 when he DM\u2019d me after reading some of my writings on incels, and we got along well immediately. This was at a time when I was rethinking the entire trajectory of my writing and figuring out how to transition from a static fixation on irony-poisoned extremely-online subcultures toward some real, material radical political commitment that matched the militant uprisings happening at the time. There were some good things in my earlier writings that I think Devon was correct to recognize, but I felt that my project had come to a dead end. And trying to draw some latent subversive kernel of truth out of incel mass shooter screeds looked particularly silly at a time when it was the liberal-left \u201Cnormies\u201D who were getting radicalized enough to go out and break stuff.

The biggest problem with my writing was that, in trying to make an original critique of the incels and Frogtwitter and other reactionary tendencies, I had unconsciously internalized their values, basically a result of trying to tweet my way into a writing career. Social media rewards reactionary resentment and satisfying the prejudices of the ignorant. Twitter urges you to become a comedian, and comedy is a deeply sinister art. In some sense, this is a problem right at the core of the \u201CDirtbag Left,\u201D which I was politically aligned with at the time, even though I found the discursive mysticism of Frogtwitter more interesting. Both reproduce a kind of incel subjectivity in their audiences, which is the essence of \u201Cpopulism\u201D in the digital age. But digital populism only really works for the Frogtwitter rightists, who are outright asocial and get exactly what they wanted with Trump and \u201Cowning the libs\u201D and all that, whereas the Dirtbag Leftists always struggle to reconcile their unconscious asocial tendencies with meaningful socialist organizing. But where the Dirtbag Leftists succeed is in sometimes finding mainstream respectability and fame, whereas Frogtwitter rightists remain loser chuds begging for money on Gumroad. The exception to this, of course, is Red Scare, which started out ostensibly aligned with the Dirtbag Left but gradually incorporated the aesthetics of Frogtwitter and helped popularize it for New York City\u2019s young tastemaking bourgeoisie. 006ab0faaa

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