The core course concentrates on the history of imperialism in Asia, Africa and South America from the 14th century to the present day. You will focus on the histories of non-western peoples, whether they were imperial masters or colonial subjects. You will explore the technologies and ideologies of the Ottoman, Mughal and Qing empires, as well as the Spanish, British and French empires. European overseas empires are studied through postcolonial methodologies: the effects upon and experiences of the colonised are central. Themes include: race, ethnicity and the management of difference in imperial formations; gender and imperial authority; science, medicine, technology and the quest for imperial domination. You will also be able to choose from a wide range of specialist options from the Departments of International Development, Government, Economic History, International History, Geography, and Gender.

This degree is designed for students who have a passion for global history explored from the perspective of the people of the non-western world. Students are taught by leading experts in the field in courses that cover six hundred years of history. The choice of courses on offer means this degree provides you with an advanced understanding of the role of several different forms of imperialism in shaping our world. Students study both western overseas empires as well as non-western empires to understand the deep history of global inequalities and power differentials, as well as to gain a long-term view on globalisation.

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The early Internet was a lawless place, populated by scam artists who made buying or selling anything online risky business. Then Amazon, eBay, Upwork, and Apple established secure digital platforms for selling physical goods, crowdsourcing labor, and downloading apps. These tech giants have gone on to rule the Internet like autocrats. How did this happen? How did users and workers become the hapless subjects of online economic empires? The Internet was supposed to liberate us from powerful institutions. In Cloud Empires, digital economy expert Vili Lehdonvirta explores the rise of the platform economy into statelike dominance over our lives and proposes a new way forward.

At the end of the 18th century, Europe and the Americas were overcome by a number of revolutions that profoundly transformed the colonial empires England, France, and Spain had built. News of the French Revolution rapidly spread to Saint-Domingue, France's most profitable colony in the Caribbean, which was then producing with African slave labor much of the sugar and coffee consumed in England and France. From 1788 to 1791, as the ties of empire weakened and the French monarchy was swept aside the island's white planters and settlers mainly fought among themselves divided as royalists and separatists, but united in wanting self-rule, the continuation of slavery, and their racial privileges as whites. As the revolution became more radical in France, extending in 1791 full legal equality to all free men, whatever their color, this proclamation inspired slaves to seek their own freedom too, sparking revolts on Saint-Domingue, which quickly left many of the island's plantations destroyed and some 2,000 whites dead. Spain and England came to the aid of the planters on Saint-Domingue, but just as they did France abolished African slavery in 1794, the first country in the world to do so, sparking slave revolts in Spain and England's colonies. What began as an independence movement in Saint-Domingue in 1791, quickly devolved into a genocidal racial war against whites and French power, and ending in 1804 with the creation of the Republic of Haiti.

In the years that followed, the Mexican government awarded many more empresario grants. Why Spain and then Mexico eagerly welcomed Anglo settlers into Texas is best understood with a short digression to include another set of powerful historical actors in the region, Native Americans. In 1706, New Mexico's Spanish authorities reported that a group of Indians known as Comanches had entered the grasslands south of the Rio Grande. Though the observation was made in passing and seemingly without alarm, by the middle of the century the Comanches had become the major force in the southern plains, amassing contingents of armed and mounted warriors that often reached the thousands, significantly outnumbering anything Spain, France, England, or the U.S. could muster to resist their advances. Known to the Spanish as the indios brbaros, these "barbaric Indians" were indeed formidable opponents. Remembered fearfully by the Spanish for their plundering and killing and for their looting and enslaving, they were, in fact, nimble political actors who often consciously played the local functionaries of European empires against each other to expand their own commercial trade networks in livestock, hides, and slaves. From the 1780s on the territory of their effective control expanded rapidly because of their acquisition of horses and arms, their development of remarkable equestrian skills and their unflinching humiliation of their competitors. By the 1840s, their lands reached from the eastern border of Texas at the Nueces River westward to New Mexico's western border, eventually extending to encompass the southern half of Colorado all the way south to the Mexican states of Zacatecas and San Luis Potosi, which were home to Spain's most lucrative silver mines. In this area the Comanches cut a swath of trade and terror few could match, prompting historian Pekka Hmlinen to call it a Comanche Empire, which on the ground fully overpowered anything Spain, Mexico, France, England, or the U.S. could muster.

In this unit you will develop the analytical skills to understand historical change. We will examine political, economic, social and cultural trends in a range of regions across a large span of time, c. 1000-1750 AD. Topics covered include Christianity and Islam, varieties of states and empires, and political transformations. We will examine the significance of the Middle Ages, Renaissance, the Reformation, and the Enlightenment, and consider what these episodes look like in a global context.

In the fourth century, Aksum became one of the first empires in the world to adopt Christianity, which led to a political and military alliance with the Byzantines. The empire later went into decline sometime around the 7th or 8th century, but its religious legacy still exists today in the form of the Ethiopian Orthodox Church.

Watershed empires, founded by states in the highlands on the upper reaches of river systems, conquered the flood plains and other regions around them. Three of these, Ch'in in ancient China, Assyria in the middle east, and the Inca of Peru, are described, with emphasis on the horrific socio-political systems which they developed. All, however, were eventually overthrown by a combination of internal revolt and external pressures. be457b7860

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