The name 'Kathak' derives from the Sanskrit words katha, meaning 'story', and kathakar, meaning 'storyteller.' Kathak, therefore, is a storytelling dance depicting mythological and religious themes through body movements and facial expressions. The dance form of Kathak is at least 2,000 years old and has been shaped by various cultural influences, particularly those of the Hindu temples and Mughal courts. Over time, Kathak synthesized the best of both Hindu and Persian cultures, combining the flowing grace of temple dance with the rhythmic intricacy and geometrical precision so prized in the Mughal era.
In Kathak dance, Lord Kṛṣṇa is worshipped as Naṭvara, the supreme dancer. The stories of his life preserved in mythology - ranging from his romantic play with Radha and the gopīs or his political adventures depicted in the Mahābhārata - offer endless themes for dancers to depict in Kathak, with a single dancer able to portray multiple roles at once.
The Vaiṣṇava Bhakti sect worshipped Kṛṣṇa through an ideal of devotion and surrender and had a powerful influence on the themes portrayed in Kathak dance. Symbolically, the depiction of Krsna's play with the gopīs represents the relationship of the human soul with the Divine. When the dancer embodies this play, it brings performer and audience alike into contact with the Divine energy of Kṛṣṇa.
In contrast to Kṛṣṇa's liquid grace, Śiva's dance is vigorous and forceful. Śiva in his form of Naṭarāja, the Cosmic Dancer, symbolizes the rhythmic dance of creation and destruction that all energy in our Universe undergoes.
The iconic image of Śiva Naṭarāja shown to the right was developed in the South Indian Chola Dynasty, which ruled from the 9th to the 13th cent. In her book Kathak: The Dance of Storytellers, Rachna Ramya explains the symbolism of the Naṭarāja statue:
'The statue of Naṭarāja rests on a lotus pedestal, symbolizing an awakening of consciousness. The ring of fire that surrounds Him connotes the manifest universe, an endless cycle of birth and death. The dancing Śiva is stepping with His right leg on Apasmāra Puruṣa, who is a personification of illusion and ignorance, and His raised left leg symbolizes the triumph over materialistic bondages. [His four hands represent the four cardinal directions.] His upper right hand holds a ḍamaru, an hourglass-shaped drum of creation on which He plays the rhythm of the universe. Śiva's ḍamaru has two distinct heads, which are perceived as soul and body. [...] As Śiva's dance reaches a crescendo, the two separate aspects of ḍamaru start to merge, forming a shape resembling a star of illumination.'
'Śiva's upper left hand holds agni, the fire of dissolution of form: "The balance of the two hands represents the dynamic balance of creation and destruction in the world, accentuated further by the Dancer's calm and detached face in the centre of the two hands, in which the polarity of creation and destruction is dissolved and transcended" (Fritjof Capra, The Tao of Physics, p. 244).'
-Rachna Ramya, Kathak: The Dance of Storytellers, p. 16