On April 16, 2007, the first twelve Inuyasha episodes were released on DVD in the United Kingdom.[25] In the United States, all of the seasons have been released as individual discs and, as of April 2009, season box sets.

This is the time of year when my Christian friends remind me via Facebook image macros that Christ is the reason for the season, and my atheist friends remind everyone that "Christmas" is at best a renamed pagan orgy and at worst a crass hybrid of religious conditioning and economic stimulus. ("God became a man to save us from sin, so let's get into a fistfight over the last PlayStation 4 at Target!") Well, let me take the bold stance that if you're using Christmas as an excuse to be a dick to somebody, you're probably doing it wrong. The real origins of this holiday are amazing, sacred, and etched into your very DNA. There's enough magic here for everybody, dammit.


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And when I take time to notice, I\u2019m eventually reminded of this: a holiday season in which no one is desperately ill, hospitalized, in mental distress, or forcibly separated from me is something to be grateful for. The fact that we are at home, that we have a home, that we watch movies, that I ordered a dozen tiny onion and gruyere tarts to be delivered on Friday, every one of these things are gifts.

The case of the Ninth company sheds light on the major factors that shape historical memory. There are four agents that have an influence on the outcome of the process. Firstly, it is the state that has a vested interest in constructing up a coherent positive narrative out of facts and episodes of national history. As Thiess showed, the state has the multiple means to put pressure on professional historians to comply with its like. One of the key resources that the state has at its disposal is funds that it provides for research projects including historical and archeological research, museums, erection and maintenance of monuments etc. The list of resources includes symbolic domination enhanced by the state or state-led propaganda and direct punishment for what could be qualified as deviation from the positive line of history. A powerful instrument in the hands of the state is political correctness that is often used to discredit those who seek to widen the scope of the discussion by introducing undesirable subjects at variance with the official line. Secondly, it is the media that orient itself towards the consumer. Modern media seek out ways to provoke or shock their readers or viewers. New ways of looking at historical events is a common trick to pique the interest of the consumers and lure them into the audience. In authoritarian states or states where historical discourse is heavily influenced by political correctness, the media have to take heed of possible consequences of statements that run counter to the line endorsed by the state and/or vocal political minorities. Thirdly, the formation of historical memory comes under pressure from participants of relevant events, particularly in the case when they organize themselves into vocal political groups and set out to impress upon other agents their line of history. Fourthly, historical memory is influenced by civil society and intellectuals involved in running nongovernment organizations. It is these groups that often change public evaluation of history by introducing new dimensions of judgment. e24fc04721

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