Rishikesh Panchang 2022 Pdf Free Download

In the year 1958 after his death his son Pt. Rambhadra Upadhyay became the chief editor of the panchang. He made the panchang very popular worldwide. Every year over 10 lakh copies of the panchang were sold worldwide.

In the year 1998 due to his untimely death His Son Pt. Ajay Upadhyay started to carry on the business forward and became Editor in Chief. He was also a well known personality like his father. He added many more usefull information in the panchang to make it more usefull for the people to read and understand.

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Timings information:

All timings presented here are adjusted for daylight saving time, You do not need to do anything. Start using panchangam as it is. Most panchangas on other sites are not adjusted for daylight saving time. Our panchangas are adjusted for daylight saving time for all places in the world. If you find error let us know. If you see one hour difference between our panchangam and others during summer time means their panchangams are not adjusted for daylight saving time. If you still want to continue using their panchangam then you need to add one hour to their timings. If you want to use ours then you don't need to do any math.

Length of the day varies from place to place. Hence every country decides their own daylight saving timings. At present Countries like India, Pakistan, Srilanka DO NOT maintain daylight saving.

If you still have questions please contact us.

About Sunrise/Sunset timings:

All daily newspapers give astronomical sunrise timings. Which is the edge of the disk visible above eastern horizon. For astrological and muhurtham calculation this (daily newspaper/astronomical) sunrise cannot be used. For religious purposes and astrology when the middle of the sun's disk rises above eastern horizon timings are taken. For panchangam purposes astronomical (daily newspaper) sunrise and sunset has no use, and hence our website uses middle of the disk appears to rise above eastern horizon values for sunrise and sunset. Hence, they may differ from daily newspaper timings by a few minutes as it takes some time for sun's middle of the disk to rise above eastern horizon. We only give sunrise used for religious and astrological purpose which is used to determine exact Rahukalam, Yamagandam, Gulikai, Durmuhurtham, Abhijit Muhurtham, Chogadia / Gowri panchangam and various other timings. This is another big mistake people do is use newspaper sunrise and sunset. All festival determinations are done based on 'madhyabimb darshan' -- middle of the disk visible.

There are two luni-solar calendars are used in India. Poornimanth months and Amavasyant months. Poornimant months months starts with krishna paksha and end with shukla paksha where as in amavasyant month starts with shukla paksha and ends with krishna paksha. There are equal amount of treatise exists for both system. Amavasyant is easy for calculation of panchanga, where as poornimanth becomes more complicated during adhika month and kshaya masa, (if you look at how they are dividing the months when adhika month comes, you could endup scratching your head). Amavasyant is very easy. Poornimant is mostly used in hindi speaking belt. Non-hindu speaking belt like gujarathi, marathi, south indians uses amavasyant month system. However, gujarati's new year starts with kartik shukla paksha prathama where as hindi speaking people, and south indian's new year start with chaitra sukla paksha prathama.

In Poornimant Krishna paksha comes first, and then shukla paksha. so when Amavasyant months have posh krishna paksha Poornimant will have magha krishna paksha and then will be magha shukla paksha (common for both), after that phalguna krishna paksha will come for Poornimanth months whereas amantha month call it as a magha krishna paksha.

When I say Magha krishna paksha chaturdashi for Amavasyanth it also means phalguna krishna paksha chaturdasi for Poornimant.