Along with Catherine of Siena (who helped to encourage peaceful relations between the Italian city-states), St. Francis is one of two patron saints of Italy. Francis lived an extraordinary life and is also patron saint of animals and the environment. The son of wealthy merchant in Assisi, in Perugia province, he died in 1226.
This list of saints at Rome by Italian name is an aid to English-speaking readers who would like to understand the origins, meanings and translations of Roman saints' names in Italian. Italians learning English might also find this interesting. The Italian names link to the most notable churches in the city dedicated to these saints, and the English names to Wikipedia articles. For all the churches dedicated to these saints in Rome, see List of Catholic churches in Rome.
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St. Pio of Pietrelcina, better known as Padre Pio, is one of the most famous saints in the 20th century, and the patron saint of Italy. He was well known for his daily long hours in the confessional, his miracles, bilocations and most famously for the stigmata. His monastery and the surrounding town of San Giovanni Rotondo is one of the most popular pilgrimage sites in Italy. Learn more about him here. His feast day is September 23rd.
It is true that recent popes have made a sincere effort to widen the net. Accordingly, when two popes were canonized recently, only 50% of them were Italian! I suppose, however, that the other 50% were Italian by adoption, or perhaps by place of residence at death. And we must remember that Pope Paul VI, another Italian, will be beatified this Fall. At the same time, we must also acknowledge that non-Italian popes are (like non-Italian saints) few and far between.
It is also certainly possible that Italians care more than others about whether their saints are recognized by the Church. Whatever the case, a significant part of the process is both clerical and political, in that some group generally has to be busy about pressing a candidate forward in a consistent way, and in accordance with the procedures that have been established for this purpose. You get that, for example, for holy priests and religious, but seldom for holy laity.
I want to be very clear about this. There is no doubt that those who have been declared saints really are saints. The conclusion, drawn so carefully through a human process, enjoys Divine approbation through miracles. It is rather the selection for formal canonization from among the much larger group of actual saints that is influenced by historical circumstances and party effort.
In other words, the fact that Italy has more canonized saints does not at all mean that there really are more Italians than any other national group in Heaven. I say this with apologies to my Italian readers, but really I have no quarrel with any of it. Canonization is a delightful and profoundly incarnational mix of the human and the divine. This just means that the whole thing is Catholic to its core.
Let's not complain about how many saints of a particularly nationality there are. There can never be enough saints - we should rejoice for every single one! And quite frankly, there are many, many saints that are never canonized and whose lives and works are known only to God.
There, there, Dr. Jeff. Try not to lose heart. Everyone knows that the real reason Peter and Paul set the hq in Rome is because the Italians truly are more likely to follow the true way, truth and life, and thereby be the eternal example for the rest of yous. There are even documents uncovered from the ancient site of Cumrano that support Peter and Paul's choice of Rome as the eternal city, and Italians as the eternal best choice for saints. Plug in, Dr. Jeff, plug in why doncha?
A Roman-Catholic tradition in many areas of Italy and Mexico, the Procession of Saints in Philadelphia dates back to at least the 1920s. During the procession, statues of saints and religious figures are carried through the streets by members of the community.
Although it is true the United States is a young country, with a Protestant majority, our gallery of saints still seems relatively meager. Around a dozen people have been canonized who were either from or lived in what is now the United States. Around the same number have been beatified.
On this trip, Dr. Murzaku will join students on a flight from Newark to Rome. From there, the group will take a private bus to Naples, beginning their exploration of Italy in the footsteps of the saints. After a visit to the Archaeological Museum and the Cappella San Severo in Naples, the group will witness the excavations in Pompeii. Accommodations during this leg of the journey will be at the Hotel Castello di Septe, originally a medieval castle. After visiting Lanciano (the site of an important Eucharistic Miracle), the Shrine of St. Michael the Archangel, and the tomb of St. Padre Pio, the group will proceed to Assisi.
According to some sources, the idea for All Saints' Day goes back to the 4th century when the Greek Christians kept a festival on the first Sunday after Pentecost (in late May or early June) in honor of all martyrs and saints. It is celebrated in Italy and many other countries worldwide.
To non-Catholics, bestowing potential sainthood on one who died so young might seem puzzling. As a scholar of medieval liturgy and culture, I know that there has been a long history of including children among the saints approved for official recognition and veneration.
For the first thousand years of Western Christian history, there was no formal process in Rome for declaring deceased persons as saints. In antiquity, Christians who became martyrs or imprisoned as confessors during persecutions were venerated after their deaths because of the strength of their beliefs. They were considered more perfect Christians because they chose to die rather than give up their faith.
One group of child saints was venerated from late antiquity onward because of their mention in the gospels: the Holy Innocents. In the Gospel of Matthew, King Herod, threatened by rumors of the birth of a new king, sends soldiers to Bethlehem to kill all male infants and toddlers. These children became known as the Holy Innocents.
Sometimes child saints have been canonized as part of a larger group of martyrs. For example, among those martyred in China for their Christian faith are 120 Chinese Catholics killed between 1648 and 1930. Members were recognized for their unswerving dedication to the Catholic faith during several periods of intense persecution.
Other child saints were canonized as individuals. One modern example is Maria Goretti, an Italian peasant girl murdered in 1902. Only 11 years old, she was alone at the home her impoverished family shared with another family when she was attacked by the young adult son of that family.
A few child saints were deemed to have demonstrated heroic virtue in other ways. In 1917, three peasant children from the town of Fatima in Portugal claimed to have received visions of the Blessed Virgin Mary. News of this spread widely, and the location became a popular pilgrimage site. The oldest child, Lucia, became a nun and lived into her 90s; her cause for sainthood is still in process.
Gianna was the first woman physician to be declared a saint by pope John Paul II in 2004.18. Catherine of SienaCatherine was born in 1347 in Siena, Italy. She was the 23rd child out of the 25 children her parents had. As a young girl, she knew what she wanted. She loved to pray and wanted to remain chaste and serve God for the rest of her life.She helped prisoners, nursed those who were sick, and also taught people about God. She also encouraged people always to grow closer to God. Pope Pius II canonized Catherine in 1461. She is also one of the two patron saints of Italy.
He counseled seven popes in total, and in 1073, he was elected Pope after demands from the people and priests. He chose the name Gregory VII. As a service to humanity, he tried to solve problems that were hurting the church. He has been a saint since 1606.22. Philip NeriPhilip was born in 1515 in Florence, Italy. He studied in Rome, and during his free time, he prayed in churches and catacombs (burial places for saints). He resorted to helping the poor and the sick people of Rome. This led him to want to become a priest. He was ordained in 1551 and founded the oratory- a community of men who gathered to sing, pray, and discuss their faith. He died in 1595 and was canonized in 1622.
He died at the age of 91 from physical afflictions. He was canonized in 1839 and named a Doctor of the church in 1871.The Bottom lineAfter reading this, you will realize that saints played a big role in their communities. You may not be one, but it is always good to leave a legacy; what should people remember you for once you are gone? be457b7860
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