I have 5 books from the list you mentioned plus Practical Oracle8i and Effective Oracle by Design. I have never been disapointed by the book you recommend. So this means that I have to by the remaining books:-)

As for writing books, I am almost finished book #4 (Oracle 11gR2 RAC Handbook by PACKT Press) and given the 60 hour work weeks, I am starting to have even less time to devote to writing books. So I feel your pain. Plus I plan to an MBA degree soon so will be tough to write a book for a while after this one is done.


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Can an asset be added in two tax books associated to the same corporate book with the same asset number?

Scenario: have an original asset in Corporate book and two separate asset numbers in tax books. Can have the same asset number, different then the one from corporate book, in the two TAX books. Is that possible?




Jeanne Boyarsky wrote:Dra,

 I would recommend learning Java EE (now Jakarta EE) in pieces. In particular Servlets, EJBs and JSF. All of those topics have books.

 

 Or if you want to learn the topics on a higher level (not the exam level), J2EE Essentials or Java EE 7: The Big Picture might be good choices

Marshmallow: Well, I have only read the first two books so far, but I think that they are really successful. The previous series were written by demigods, but this one is narrated by Apollo, the sun god. Except that he is no longer a god: he has become mortal because Zeus got mad at him for something he did in the Heroes of Olympus series and turned him into a mortal as a punishment.

I really do appreciate that Scholastic and Wessel did what they could to make the story accessible to readers that had never played a Zelda game. All the information a reader would really need to get into the adventure is all present on the instructions page, and thus everything to follow can be read as a traditional fantasy story. In this way, these books could have realistically served as the first introduction to the Zelda series for some readers.

Looking back 20 years after the release of Oracle of Ages & Seasons, I remain thankful that this book helped me fall in love with The Legend of Zelda and with fantasy stories in general. My hope is that my story is not a unique one, and that many Zelda fans can look back fondly at this flawed but charming adventure book. At the very least, both Oracle books remain unique oddities of a special time in Zelda history.

Only fragments have survived, the rest being lost or deliberately destroyed. The Sibylline Books are not the same as the Sibylline Oracles, twelve books of prophecies thought to be of Judaeo-Christian origin.

According to the Roman tradition, the oldest collection of Sibylline books appears to have been made about the time of Solon and Cyrus at Gergis on Mount Ida in the Troad; it was attributed to the Hellespontine Sibyl and was preserved in the temple of Apollo at Gergis. From Gergis the collection passed to Erythrae, where it became famous as the oracles of the Erythraean Sibyl. It would appear to have been this very collection that found its way to Cumae (see the Cumaean Sibyl) and from Cumae to Rome.

The story of the acquisition of the Sibylline Books by the seventh and last king of Rome, Lucius Tarquinius Superbus ("Tarquinius", ruled 534 to 509 B.C., d. 495 B.C.), is one of the famous legendary elements of Roman history. An old woman, possibly a Cumaean Sibyl, offered to Tarquinius nine books of these prophecies at an exorbitant price; when the king declined to purchase them, she burned three and offered the remaining six to Tarquinius at the same price, which he again refused. Thereupon, she burned three more and repeated her offer, maintaining the same price. Tarquinius then consulted the Augurs whose importance in Roman history is averred by Livy. The Augurs deplored the loss of the six books and urged purchase of the remaining three. Tarquinius then purchased the last three at the full original price, and had them preserved in a sacred vault beneath the Capitoline temple of Jupiter. The story is alluded to in Varro's lost books quoted in Lactantius Institutiones Divinae (I: 6) and by Origen, and told by Aulus Gellius (Noctes Atticae 1, 19).[1]

The Roman Senate kept tight control over the Sibylline Books,[2] and entrusted them to the care of two patricians. In 367 BC, the number of custodians was increased to ten, five patricians and five plebeians, who were called the decemviri sacris faciundis. Subsequently, probably in the time of Sulla, their number was increased to fifteen, the quindecimviri sacris faciundis. They were usually ex-consuls or ex-praetors. They held office for life, and were exempt from all other public duties. They had the responsibility of keeping the books in safety and secrecy. The 15 individuals were custodians of the Sibylline Books that were kept on the Palatine. These officials, at the command of the Senate, consulted the Sibylline Books in order to discover not exact predictions of definite future events in the form of prophecy, but the religious observances necessary to avert extraordinary calamities and to expiate ominous prodigies (comets and earthquakes, showers of stones, plague, and the like). It was only the rites of expiation prescribed by the Sibylline Books, according to the interpretation of the oracle that were communicated to the public, and not the oracles themselves, which left ample opportunity for abuses.

Since they were written in hexameter verse and in Greek, the college of curators was always assisted by two Greek interpreters. The books were kept in the Temple of Jupiter on the Capitol, and, when the temple burned in 83 BC, they were lost. The Roman Senate sent envoys in 76 BC to replace them with a collection of similar oracular sayings, in particular collected from Ilium, Erythrae, Samos, Sicily, and Africa.[4] This new Sibylline collection was deposited in the restored temple, together with similar sayings of native origin, e.g. those of the Sibyl at Tibur (the 'Tiburtine Sibyl') of the brothers Marcius, and others, which had been circulating in private hands but which were called in, to be delivered to the Urban Praetor, private ownership of such works being declared illicit, and to be evaluated by the Quindecimviri, who then sorted them, retaining only those that appeared true to them.[5]

Some supposedly genuine Sibylline verses are preserved in the Book of Marvels or Memorabilia of Phlegon of Tralles (2nd century AD). These represent an oracle, or a combination of two oracles, of seventy hexameters in all. They report the birth of an androgyne, and prescribe a long list of rituals and offerings to the gods.[citation needed] Their authenticity has been questioned.[7]

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In many cases, we may wish to perform an INNER JOIN of the books and languages tables so rather than viewing the meaningless language_id value of each book, we can actually see the language name instead.

The + operator must be on the left side of the conditional (left of the equals = sign). Therefore, in this case, because we want to ensure that our languages table is the optional table that can return null values during this comparison, we swapped the order of the tables in this conditional, so languages is on the left (and is optional) while books is on the right.

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