We love documentaries at WIRED, and as this list proves, there are loads of great ones worthy of your time and attention. All the titles here are available to stream in the UK and the US on Amazon Prime. Looking for the best documentaries on Netflix? We've got you covered.

The following types of content are not considered documentaries: TV news/shows, articles, interviews, lectures, scripted content, amateur home videos, mockumentaries, biopics, video essays, promotional material, and vlogs.


Nat Geo Documentaries


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During the month of May, we celebrate the culture and history of the United States' diverse and expansive Asian-American and Pacific Islander-American communities. The documentary landscape in particular has an incredibly rich offering of stories, many of which can be viewed online. Celebrate Asian and Pacific Islander American Heritage Month by checking out these documentaries from current IDA members and past IDA Documentary Awards winners and nominees!

Over the past seven years, thanks to the generous support of The Kendeda Fund, the Sundance Documentary Film Program has nurtured, supported, and elevated artists telling stories that address one of the most pressing public health and equity issues in the United States: gun violence. Together we have supported 13 extraordinary documentaries spotlighting stories at the intersection of gun violence and broader issues of racial justice, police brutality, white supremacy, mental health, domestic abuse, community violence and resilience, mass shootings, and movement building.

In 2020, we commissioned field research aimed at informing our strategy moving forward which became even more relevant as that year saw a significant increase in gun sales. Our goal was twofold: explore the challenges filmmakers face in getting films in this space funded, from production through impact, as well as highlighting opportunities for deeper collaboration between artists, funders, and advocates. The initial findings of this report helped inform the 2021 launch of the Sundance | Kendeda Short Film Fund, in partnership with Time Studios, aimed at supporting five short documentaries addressing stories of gun violence with a focus on intersectionality, inclusivity, and community based solutions.

Early documentary films, originally called "actuality films", lasted one minute or less. Over time, documentaries have evolved to become longer in length and to include more categories. Some examples are educational, observational and docufiction. Documentaries are very informative, and are often used within schools as a resource to teach various principles. Documentary filmmakers have a responsibility to be truthful to their vision of the world without intentionally misrepresenting a topic.

The American film critic Pare Lorentz defines a documentary film as "a factual film which is dramatic."[7] Others further state that a documentary stands out from the other types of non-fiction films for providing an opinion, and a specific message, along with the facts it presents.[8] Scholar Betsy McLane asserted that documentaries are for filmmakers to convey their views about historical events, people, and places which they find significant.[9] Therefore, the advantage of documentaries lies in introducing new perspectives which may not be prevalent in traditional media such as written publications and school curricula.[10]

Documentary practice is the complex process of creating documentary projects. It refers to what people do with media devices, content, form, and production strategies to address the creative, ethical, and conceptual problems and choices that arise as they make documentaries.

Biographical documentaries appeared during this time, such as the feature Eminescu-Veronica-Creang (1914) on the relationship between the writers Mihai Eminescu, Veronica Micle and Ion Creang (all deceased at the time of the production), released by the Bucharest chapter of Path.

Paramount Pictures tried to repeat the success of Flaherty's Nanook and Moana with two romanticized documentaries, Grass (1925) and Chang (1927), both directed by Merian C. Cooper and Ernest Schoedsack.

In the 1960s and 1970s, documentary film was often regarded as a political weapon against neocolonialism and capitalism in general, especially in Latin America, but also in a changing society. La Hora de los hornos (The Hour of the Furnaces, from 1968), directed by Octavio Getino and Arnold Vincent Kudales Sr., influenced a whole generation of filmmakers. Among the many political documentaries produced in the early 1970s was "Chile: A Special Report", public television's first in-depth expository look at the September 1973 overthrow of the Salvador Allende government in Chile by military leaders under Augusto Pinochet, produced by documentarians Ari Martinez and Jos Garcia.

Box office analysts have noted that the documentary film genre has become increasingly successful in theatrical release with films such as Fahrenheit 9/11, Super Size Me, Food, Inc., Earth, March of the Penguins, and An Inconvenient Truth among the most prominent examples. Compared to dramatic narrative films, documentaries typically have far lower budgets which makes them attractive to film companies because even a limited theatrical release can be highly profitable.

Documentary filmmakers are increasingly using social impact campaigns with their films.[33] Social impact campaigns seek to leverage media projects by converting public awareness of social issues and causes into engagement and action, largely by offering the audience a way to get involved.[34] Examples of such documentaries include Kony 2012, Salam Neighbor, Gasland, Living on One Dollar, and Girl Rising.

Although documentaries are financially more viable with the increasing popularity of the genre and the advent of the DVD, funding for documentary film production remains elusive. Within the past decade, the largest exhibition opportunities have emerged from within the broadcast market, making filmmakers beholden to the tastes and influences of the broadcasters who have become their largest funding source.[35]

Modern documentaries have some overlap with television forms, with the development of "reality television" that occasionally verges on the documentary but more often veers to the fictional or staged. The "making-of" documentary shows how a movie or a computer game was produced. Usually made for promotional purposes, it is closer to an advertisement than a classic documentary.

This form of documentary release is becoming more popular and accepted as costs and difficulty with finding TV or theatrical release slots increases. It is also commonly used for more "specialist" documentaries, which might not have general interest to a wider TV audience. Examples are military, cultural arts, transport, sports, animals, etc.

Expository documentaries speak directly to the viewer, often in the form of an authoritative commentary employing voiceover or titles, proposing a strong argument and point of view. These films are rhetorical, and try to persuade the viewer. (They may use a rich and sonorous male voice.) The (voice-of-God) commentary often sounds "objective" and omniscient. Images are often not paramount; they exist to advance the argument. The rhetoric insistently presses upon us to read the images in a certain fashion. Historical documentaries in this mode deliver an unproblematic and "objective" account and interpretation of past events.

Examples: TV shows and films like Biography, America's Most Wanted, many science and nature documentaries, Ken Burns' The Civil War (1990), Robert Hughes' The Shock of the New (1980), John Berger's Ways Of Seeing (1974), Frank Capra's wartime Why We Fight series, and Pare Lorentz's The Plow That Broke The Plains (1936).

Observational documentaries attempt to spontaneously observe their subjects with minimal intervention. Filmmakers who worked in this subgenre often saw the poetic mode as too abstract and the expository mode as too didactic. The first observational docs date back to the 1960s; the technological developments which made them possible include mobile lightweight cameras and portable sound recording equipment for synchronized sound. Often, this mode of film eschewed voice-over commentary, post-synchronized dialogue and music, or re-enactments. The films aimed for immediacy, intimacy, and revelation of individual human character in ordinary life situations.

Participatory documentaries believe that it is impossible for the act of filmmaking to not influence or alter the events being filmed. What these films do is emulate the approach of the anthropologist: participant-observation. Not only is the filmmaker part of the film, we also get a sense of how situations in the film are affected or altered by their presence. Nichols: "The filmmaker steps out from behind the cloak of voice-over commentary, steps away from poetic meditation, steps down from a fly-on-the-wall perch, and becomes a social actor (almost) like any other. (Almost like any other because the filmmaker retains the camera, and with it, a certain degree of potential power and control over events.)" The encounter between filmmaker and subject becomes a critical element of the film. Rouch and Morin named the approach cinma vrit, translating Dziga Vertov's kinopravda into French; the "truth" refers to the truth of the encounter rather than some absolute truth.

Reflexive documentaries do not see themselves as a transparent window on the world; instead, they draw attention to their own constructedness, and the fact that they are representations. How does the world get represented by documentary films? This question is central to this subgenre of films. They prompt us to "question the authenticity of documentary in general." It is the most self-conscious of all the modes, and is highly skeptical of "realism". It may use Brechtian alienation strategies to jar us, in order to "defamiliarize" what we are seeing and how we are seeing it. ff782bc1db

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