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Science is a rigorous, systematic endeavor that builds and organizes knowledge in the form of testable explanations and predictions about the world.[1][2] Modern science is typically divided into three major branches:[3] the natural sciences (e.g., physics, chemistry, and biology), which study the physical world; the social sciences (e.g., economics, psychology, and sociology), which study individuals and societies;[4][5] and the formal sciences (e.g., logic, mathematics, and theoretical computer science), which study formal systems, governed by axioms and rules.[6][7] There is disagreement whether the formal sciences are science disciplines,[8][9][10] because they do not rely on empirical evidence.[11][9] Applied sciences are disciplines that use scientific knowledge for practical purposes, such as in engineering and medicine.[12][13][14]

The recovery and assimilation of Greek works and Islamic inquiries into Western Europe from the 10th to 13th century revived "natural philosophy",[20][21][22] which was later transformed by the Scientific Revolution that began in the 16th century[23] as new ideas and discoveries departed from previous Greek conceptions and traditions.[24][25] The scientific method soon played a greater role in knowledge creation and it was not until the 19th century that many of the institutional and professional features of science began to take shape,[26][27] along with the changing of "natural philosophy" to "natural science".[28]

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New knowledge in science is advanced by research from scientists who are motivated by curiosity about the world and a desire to solve problems.[29][30] Contemporary scientific research is highly collaborative and is usually done by teams in academic and research institutions,[31] government agencies, and companies.[32][33] The practical impact of their work has led to the emergence of science policies that seek to influence the scientific enterprise by prioritizing the ethical and moral development of commercial products, armaments, health care, public infrastructure, and environmental protection.

The word science has been used in Middle English since the 14th century in the sense of "the state of knowing". The word was borrowed from the Anglo-Norman language as the suffix -cience, which was borrowed from the Latin word scientia, meaning "knowledge, awareness, understanding". It is a noun derivative of the Latin sciens meaning "knowing", and undisputedly derived from the Latin sci, the present participle scre, meaning "to know".[34]

There are many hypotheses for science's ultimate word origin. According to Michiel de Vaan, Dutch linguist and Indo-Europeanist, sci may have its origin in the Proto-Italic language as *skije- or *skijo- meaning "to know", which may originate from Proto-Indo-European language as *skh1-ie, *skh1-io, meaning "to incise". The Lexikon der indogermanischen Verben proposed sci is a back-formation of nescre, meaning "to not know, be unfamiliar with", which may derive from Proto-Indo-European *sekH- in Latin secre, or *skh2-, from *seh2(i)- meaning "to cut".[35]

In the past, science was a synonym for "knowledge" or "study", in keeping with its Latin origin. A person who conducted scientific research was called a "natural philosopher" or "man of science".[36] In 1834, William Whewell introduced the term scientist in a review of Mary Somerville's book On the Connexion of the Physical Sciences,[37] crediting it to "some ingenious gentleman" (possibly himself).[38]

Science has no single origin. Rather, systematic methods emerged gradually over the course of tens of thousands of years,[39][40] taking different forms around the world, and few details are known about the very earliest developments. Women likely played a central role in prehistoric science,[41] as did religious rituals.[42] Some scholars use the term "protoscience" to label activities in the past that resemble modern science in some but not all features;[43][44][45] however, this label has also been criticized as denigrating,[46] or too suggestive of presentism, thinking about those activities only in relation to modern categories.[47]

In classical antiquity, there is no real ancient analog of a modern scientist. Instead, well-educated, usually upper-class, and almost universally male individuals performed various investigations into nature whenever they could afford the time.[55] Before the invention or discovery of the concept of phusis or nature by the pre-Socratic philosophers, the same words tend to be used to describe the natural "way" in which a plant grows,[56] and the "way" in which, for example, one tribe worships a particular god. For this reason, it is claimed that these men were the first philosophers in the strict sense and the first to clearly distinguish "nature" and "convention".[57]

A turning point in the history of early philosophical science was Socrates' example of applying philosophy to the study of human matters, including human nature, the nature of political communities, and human knowledge itself. The Socratic method as documented by Plato's dialogues is a dialectic method of hypothesis elimination: better hypotheses are found by steadily identifying and eliminating those that lead to contradictions. The Socratic method searches for general commonly-held truths that shape beliefs and scrutinizes them for consistency.[66] Socrates criticized the older type of study of physics as too purely speculative and lacking in self-criticism.[67]

During late antiquity and the early Middle Ages, natural phenomena were mainly examined via the Aristotelian approach. The approach includes Aristotle's four causes: material, formal, moving, and final cause.[79] Many Greek classical texts were preserved by the Byzantine empire and Arabic translations were done by groups such as the Nestorians and the Monophysites. Under the Caliphate, these Arabic translations were later improved and developed by Arabic scientists.[80] By the 6th and 7th centuries, the neighboring Sassanid Empire established the medical Academy of Gondeshapur, which is considered by Greek, Syriac, and Persian physicians as the most important medical center of the ancient world.[81]

The printing press was widely used to publish scholarly arguments, including some that disagreed widely with contemporary ideas of nature.[96] Francis Bacon and Ren Descartes published philosophical arguments in favor of a new type of non-Aristotelian science. Bacon emphasized the importance of experiment over contemplation, questioned the Aristotelian concepts of formal and final cause, promoted the idea that science should study the laws of nature and the improvement of all human life.[97] Descartes emphasized individual thought and argued that mathematics rather than geometry should be used to study nature.[98]

At the start of the Age of Enlightenment, Isaac Newton formed the foundation of classical mechanics by his Philosophi Naturalis Principia Mathematica, greatly influencing future physicists.[99] Gottfried Wilhelm Leibniz incorporated terms from Aristotelian physics, now used in a new non-teleological way. This implied a shift in the view of objects: objects were now considered as having no innate goals. Leibniz assumed that different types of things all work according to the same general laws of nature, with no special formal or final causes.[100]

During this time, the declared purpose and value of science became producing wealth and inventions that would improve human lives, in the materialistic sense of having more food, clothing, and other things. In Bacon's words, "the real and legitimate goal of sciences is the endowment of human life with new inventions and riches", and he discouraged scientists from pursuing intangible philosophical or spiritual ideas, which he believed contributed little to human happiness beyond "the fume of subtle, sublime or pleasing [speculation]".[101]

The 18th century saw significant advancements in the practice of medicine[105] and physics;[106] the development of biological taxonomy by Carl Linnaeus;[107] a new understanding of magnetism and electricity;[108] and the maturation of chemistry as a discipline.[109] Ideas on human nature, society, and economics evolved during the Enlightenment. Hume and other Scottish Enlightenment thinkers developed A Treatise of Human Nature, which was expressed historically in works by authors including James Burnett, Adam Ferguson, John Millar and William Robertson, all of whom merged a scientific study of how humans behaved in ancient and primitive cultures with a strong awareness of the determining forces of modernity.[110] Modern sociology largely originated from this movement.[111] In 1776, Adam Smith published The Wealth of Nations, which is often considered the first work on modern economics.[112]

During the nineteenth century, many distinguishing characteristics of contemporary modern science began to take shape. These included the transformation of the life and physical sciences, frequent use of precision instruments, emergence of terms such as "biologist", "physicist", "scientist", increased professionalization of those studying nature, scientists gained cultural authority over many dimensions of society, industrialization of numerous countries, thriving of popular science writings and emergence of science journals.[113] During the late 19th century, psychology emerged as a separate discipline from philosophy when Wilhelm Wundt founded the first laboratory for psychological research in 1879.[114]

During the mid-19th century, Charles Darwin and Alfred Russel Wallace independently proposed the theory of evolution by natural selection in 1858, which explained how different plants and animals originated and evolved. Their theory was set out in detail in Darwin's book On the Origin of Species, published in 1859.[115] Separately, Gregor Mendel presented his paper, "Experiments on Plant Hybridization" in 1865,[116] which outlined the principles of biological inheritance, serving as the basis for modern genetics.[117] ff782bc1db