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a) immediately decide that it was some kind of politically-correct conspiracy theory and the new terms were just silly jargon

b) look up the terms and figure out what they meant

Hmm, tricky one, there. Areas of interest tend to generate their own vocabulary. We talk about 'shared libraries' because we don't want to rewrite 'compilations of common functions that can be used by multiple external pieces of code' too often. To someone outside the field, 'shared library' is either a meaningless piece of jargon or a place you can go and get books. Are we muddle-headed politically correct conspiracies nuts? No, we're a special interest group with its own vocabulary. Why is it such a problem when the interest in question is prejudice against minority genders?

 The dark side of open source conferences Posted Dec 3, 2010 21:35 UTC (Fri) by alankila (guest, #47141) [Link]

Hoc code subsequent to pc.runworker() is executed only by themaster since that call returns immediately if the process isthe master and otherwise starts an infinite loop on each workerwhich requests and executes submit tasks from ANY ParallelContextinstance. This is the standard way to seed the bulletin board withsubmissions. Note that workers may also execute tasks that themselvescause submissions. If subsidiary tasks call pc.runworker, the callreturns immediately. Otherwise the taskit is working on would never complete!The pc.runworker() function is also called for each worker after all hoc filesare read in and executed.

The basic style is that the master and each host execute thesame code up til the pc.runworker call and that code sets upall the context that is required to be identical on all hosts sothat any host can run any task whenever the host requests somethingtodo. The latter takes place in the runworker loop and when a taskis waiting for a result in a ParallelContext.working() call.Many parallel processing bugsare due to inconsistent context among hosts and those bugscan be VERY subtle. Tasks should not change the context requiredby other tasks without extreme caution. The only way I know howto do this safelyis to store and retrieve a copy ofthe authoritative context on the bulletin board. SeeParallelContext.working() for further discussion in this regard.

The master NEURON process contains the server for the bulletin board system.Communication between normal hoc code executing on the master NEURONprocess and theserver is direct with no overhead except packing and unpackingmessages and manipulating the send and receive buffers with pvm commands.The reason I put the server into the master process is twofold.1) While the master is number crunching, client messages are stillpromptly dealt with. I noticed that when neuron was cpu bound, a separateserver process did not respond to requests for about a tenth of a second.2) No context switching between master process and server.If pvm is not running, a local implementation of the server is usedwhich has even less overhead than pvm packing and unpacking.

HUMANITIES 153 Winfried Siemerling and Katrin Schwenk, editors. Cultural Differenceand theLiteranJ Text: Pluralism and the Limits ofAuthenticity in North American Literatures University of Iowa Press. 190. us $24.95 cloth, us $12.95 paper In a 1982 article, Werner Sollers asked, 'Should the very same categories on which previous exclusivism was based really be used as organizing concepts ?' He opposed the group-by-group categorization of American literature according to constructs of race, gender, ethnicity, as 'parhat temporal, and insufficient.' Katrin Schwenk, in the introduction to this volume of essays, explains that she and Winfried Siemerling, planning a conference workshop and then this book, recognized the constructedness ofsuch categories and found Sollers's article a useful starting point. Sollers, Schwenk, and Siemerling share concerns about the limitations of such categorization and the vexed questions it raises about authenticity and voice. It makes difficult any trans-ethnic considerations of literature. Nevertheless, none of them denies the importance of voice. Ideas of otherness may be problematic: they are, nonetheless, vital- and may have to be experienced to achieve a sense of intersection. Schwenk'sintroductionsets out, then, the ideas that social groupings are constructs, that ethnic classification may be too limited, that a trans-ethnic perspective may be desirable, that scholars should not have to choose either/ or but should have the option of dialogue between them. The essays in this volume represent such options. As Linda Hutcheon points out, it is puzzling that many people seem to think these issues should not be discussed. The essays are civilized, sophisticated, respectful: no polemiC here. The Sollers article may be a take-off point for the enterprise, but the name Bakhtin comes up often. Complex issues present themselves. Shared attitudes and assumptions inform the essays. All the essayists recognize the tyrannies of metanarrative , privileged and overwhelming. All agree that silence is not a natural state for any group. Each writer understands that previously jeopardized or denied identities must be included within the literary canon, and that many of these voices define themselves in reaction against the prevailing orthodoxies of power relationships. Issues of voice recur. What is authentic voice? Who defines it? What happens when a voice is judged to be misappropriated or misrepresented? Who speaks for a 'group'? Strategies of challenge are examined: humour, carnivalization, anger, autobiography and memoir, folk expression, 'codes,' and understatement. Ironies and paradox arise. Volumes belonging to received canons may be from the margins. Texts may become 'shrines of authenticity.' Identity may be simulated. Representation becomes vital in an era moving away 154 LETTERS IN CANADA 1996 from representation - and that very movement away from 'mimesis' may be a device of metanarrative to maintain authority. Reaction against the idea of 'canon' is creating many canons. Tedmiques of these essays include narration, examination of specific texts, engagement with critical theories, discourse analysis, genre criticism, historicism, cultural analysis, and semiotic analysis. Hutcheon tells the story of the furore over the publication of Other Solitudes, and wonders why a scholarly community would not welcome discussion. Wqlfgang Hochbruck looks at pan-Indian metanarrative through discourse analysis. Gerald Vizenor explores post-Indian autoinscriptions to find the cultures of tribal identifies. Winfried Siemerling assesses Houston Baker's contributions to the analysis and production of narratives of culture. Kathryne V. Lindberg looks at the ironic personae which Jean Toomer creates, refusing Black stereotypes. John Lowe examines the strategies of humour in etlmic autobiography by Zora Neale Hurston and Jerre Mangione. Monika Kaup finds, in writing by Gloria Anzaldua, especially in Borderlands, the quintessential border-crossing text, multiple in genres and voices. Ernst Rudin examines the changes in mearung of the term mestizo, its cultural shifts. Michael Wachholz considers Faulkner's Light in August as a marginal text. Gert Buelens traces the richness of multiple voices in Henry Roth's Call It Sleep. Werner Sollers, avuncular, then comments on the whole collection. No one proposes solutions, but the volume does arrive at a series of insights. Identity is a power relationship. Identity is constructed, an effect grotmded in discourse, not in essence. Identity is also performative, varying with context. Cultural identity is complex, shifting and ambiguous, not fixed and absolute. Heteroglossia, polyglossia, intra- and inter-language differences... be457b7860

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