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According to Khenpo Jikphun (i.e., Jigme Phuntsok) (the only living Tibetan Master I know of who openly and frequently teaches Longchenpa's entire range of Great Perfection writings to a monastic congregation in general), the natural teaching order of The Seven Treasuries is to begin with YZD, which extensively teaches the lower Buddhist and non-Buddhist tenet systems in classical India as well as the exoteric cosmological background; second is GTD, which deals with a similar range of teachings, as well as including a brief treatment of the higher ends of the spiritual path (i.e. the Great Perfection); third is MND, which teaches the exoteric mental training (bLo sByong) along with some aspects of the Great Perfection; fourth and fifth are CBD and NLD, whose teachings focus on Breakthrough contemplation, the former on its view, and the latter on its commitments; sixth is TDD which teaches the Great Perfection's own spiritual tenet system including the practice of Direct Transcendence, and limits itself to the essentials of this most profound of teachings; and seventh is TCD, which rounds out TDD's treatment to provide a more exhaustive analysis including related peripheral topics.[2]
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He was the reincarnation of Princess Pemasal, the daughter of King Trisong Deutsen and direct disciple of Guru Rinpoche. His birth in the Tra Valley in southern Tibet was accompanied by miraculous events and auspicious omens. He began his Dharma training at the age of seven when he received empowerments and teachings from his father, a tantric yogi. At the age of twelve, he took novice vows at Samye Monastery, the first monastery or university in Tibet.
Adzom Gyalse Rinpoche is the reincarnation of Adzom Gyalse Gyurme Dorje, who was the son of Adzom Drukpa Pawo Dorje. He was born in the year of the Iron-monkey (1980) in Bumthang, a region of central Bhutan, which was blessed as a hidden, sacred land by Guru Padmasambhava. He is the second of seven sons in a nomadic family; his parents are Kelzang Phuntsok and Sonam Tsomkyi.
To accomplish in Buddhist philosophical studies, His holiness also learned the entire Peling tradition from the 10th sungtrul Chokey Gyeltshen. As a Supplementation he also accomplished in the seven treasures script, longnyenchoekor, jetsuen Nyinthig, longnyen seldon from Khentsye Chokey Lodroe.
In a pure vision, Tara prophesied to Longchenpa that he was destined to study with and serve Kumaradza. When he was twenty-seven,Longchenpa met Kumaradza and spent two years with him. Kumaradza never settled in any one place or became attached to ordinary things. To arouse disillusionment with worldly objects in his students, he moved many times each season, using only temporary windbreaks as shelters. Longchenpa endured tremendous austerities out of his love for the dharma. He had little food,surviving at times only on a little tsampa (barley flour) and some medicinal pills. During the cold winter months, he had only one large cloth sack, which served as both clothing and a bed. 589ccfa754
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