"Dirty memory" is memory which has been changed somehow - that's memory which the garbage collector has to look at, and then decide what to do with it. Depending on how you build your data structures, you could cause the garbage collector to mark a lot of memory as dirty, having each garbage collection cycle take longer than required. Keeping this number low means your program will run faster, and will be less likely to experience noticeable garbage collection pauses. For most people, this is not really a concern.

I was wondering if there exists, as for the model itself with isDirty() method, a way to know if a relation is dirty ? Imagine you are in an Observer and want to perfom some tasks if your Post has a Comment modified (and you define on your Post model the comments() method as a OneToMany relation)

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Probably the first time when you tried to run the update ChirpStack, the error contained an error that it could not create a column with type hstore, because the extension did not exist, after which the migration was marked as dirty.

In England we use the phrase 'Dirty Pint' to describe a pint made up of 3, or more, different alcoholic drinks. Dirty pints are usually consumed for reasons such as being crap at cards or if it is your birthday. In some drinking games there will be an empty pint glass in the middle of the table, to which everyone may contribute a bit of their own personal drink, until the glass is full and there is a dirty pint. The loser of the game will have to consume this delicious beverage.

'relation' is the definition.(I know that relation can be written as uncle)'article removed from dirty' is the wordplay.'article' becomes 'an' (indefinite article).'removed from' suggests deleting specific letters.'dirty' becomes 'unclean' (associated in meaning).'unclean' with 'an' taken out is 'UNCLE'.

Shushil Kumar a thirty five year old unmarried lonely man living in a bungalow along with his two servants. He is fond of throwing cocktail parties with his friends often. His friends always advised him to get married so that he can get an inherent to look after him and his property. One fine day without informing any of his friends he got married with a poor girl name Rani. The very first night she got to know that Sushil is impotent. He only got married to show his friends that he is normal. But Rani decided to leave Shushil. All of a sudden Shushil's childhood friend named Goli came from England to meet Shushil. Rani and Shushil fall in an illegal relationship. Shushil could not tolerate this and conflict raised between them. One day Shushil got to know that Rani was pregnant. Goli does not want that Rani should give birth to his baby and Shushil becomes father to his child.

This paper focuses on commonly used terms in career guidance in order to examine the impact they can have on the way problems are conceptualised and consequently on the solutions that are envisaged. Four such terms are considered, namely 'vulnerability', 'resilience', 'employability', and 'activation'. Drawing on critical social theory, this paper explores the relationship between language, thought, and action. It demonstrates the intimate relationship of the four terms to the neoliberal agenda in general and to responsibilisation in particular. The paper concludes by arguing that the career development field has a role to play in the struggle over the meaning of concepts in the public sphere, as the outcome has a bearing on the opportunities for people to flourish.

If you or someone you know is in an abusive relationship, help is available. Loveisrespect.org's chatline can be found here, or you can access them by phone at 1-866-331-9474 or text LOVEIS to 22522. Crisis Text Line also provides round-the-clock support for anyone in crisis. They can be reached by texting HOME to 741741. The One Love Foundation has more tips and resources here.

VINCENNES, Ind. - While most people their age were probably sleeping in on a recent Saturday morning, 71 high school students from 10 schools were hard at work at 8 a.m. getting their hands dirty in holes dug into the ground.

For instance, swear words, which main purpose is to express emotions, especially anger and frustration (Jay, 2000; Jay & Janschewitz, 2008), are more frequently used by individuals who are higher in the dark character traits. More specifically, words that express anger and negative emotion seem to be more frequently used by individuals high in Machiavellianism and psychopathy, while words related to sex are more frequently used by individuals high in narcissism (Sumner et al., 2012). Importantly, a wide range of research suggest that swearing, in moderation, may increase pain tolerance (Stephens, Atkins & Kingston, 2009) and even reduce stress (Byrne, 2018). Hence, it is important to understand the mechanism behind swearing in relation to dark personality traits. In this context, according to the (A)attitude-(B)behavior-(C)cognition-hypothesis of taboo words, the level of offensiveness of swear words predicts how often people swear (Rosenberg, Sikstrm & Garcia, 2017). Thus, the way the individual perceives how offensive the word is and how often she/he uses the swear word are two separate features that might relate differently to high levels of the dark traits. If it is so, individuals who score high in the dark traits are expected to swear often and to not see the swearing words they use as offensive.

Nevertheless, the most important limitation is actually the measure we used here to operationalize the dark triad (i.e., the Dark Triad Dirty Dozen). First of all, we opted to use a 7-point Likert scale (cf. Jonason & Luvano, 2013), but other studies have used a 5-point Likert scale (e.g., Jonason, Li & Czarna, 2013; Jonason, Slomski & Partyka, 2012) or even a 9-point Likert scale (e.g., Jonason & Webster, 2010). This variation makes it difficult to compare samples, thus, our findings need to be replicated using more reliable measures of the Dark Triad (see also Persson, 2019). Secondly, the validity of the Dark Triad Dirty Dozen has been criticized (e.g., Lee et al., 2013; Miller & Lynam, 2012; Paulhus & Jones, 2014). Some studies have actually suggested that the Dark Triad Dirty Dozen actually measures a Dark Dyad: an anti-social trait (an amalgamation of Machiavellianism and psychopathy) and narcissism (e.g., Garcia & Rosenberg, 2016; Kajonius et al., 2016; Persson et al., 2016). In addition, besides the methodological issues with the Dark Triad Dirty Dozen, conceptually, human personality and specifically character involves how we view our-selves, our relationship with others and society, and our existence as a whole (Cloninger, 2004). This ternary awareness of the self (i.e., the self, others and something greater that the self) is a whole system unit that is biopsychosocial in nature (Cloninger, 2004). In this context, while narcissism may correspond to character in relation to the self and the antisocial amalgamated Machiavellianism-psychopathy trait may correspond to character in relation to others, the Dark Triad seems to lack a character that corresponds to spirituality or the view of the self in relation to something bigger that the self (Garcia & Rosenberg, 2016). If it is so, the traits included in the Dark Cube as a model of dark and malevolent character profiles need to be reconsidered.

Truthfully, cultivating all 8 of the Self qualities is important for inner and outer harmony. Curiosity is important because it sets us off in search of more information which can help un-stick us in our lives and our relationships.

The second question points inward, and this is actually very empowering. Suddenly the dirty socks are not happening to you or at you. Instead the dirty socks become a trigger for Self-exploration.

To understand the difference between happy and unhappy couples, Dr. Gottman and Robert Levenson began doing longitudinal studies of couples in the 1970s. They asked couples to solve a conflict in their relationship in 15 minutes, then sat back and watched. After carefully reviewing the tapes and following up with them nine years later, they were able to predict which couples would stay together and which would divorce with over 90% accuracy.

Couples who flourish engage in conflict differently than those who eventually break up. Not only do the Masters of marriage start conflict more gently, but they also make repairs in both minor and major ways that highlight the positivity in their relationship. Below is a list of interactions that stable couples regularly use to maintain positivity and closeness.

Is your relationship unbalanced? Observe how you and your partner interact. For every negative interaction that happens, are there more positive interactions? If not, take it upon yourself to create more positive interactions in your relationship, and also try to notice the small moments of positivity that currently exist there, and that you may have been missing.

Kyle works in The Love Lab where he nerds out on the science of relationships. When not highlighting research on a Sunday morning in his bathrobe, Kyle enjoys writing for his blog Kylebenson.net where he takes the research on successful relationships and transforms them into practical tools for romantic partners.

N2 - The language used to talk about waste reveals the structuring stories and frames that are used by waste professionals. The data analysed in this paper demonstrate that waste is framed in relation to business and economics, the environment and nature, and in relation to cultural norms about dirt and matter being out of place. More generally, the language of waste focusses on value(s), systems and cycles. In this paper, I analyse the language used by waste professionals in Seattle, Washington to identify the different frames through which waste is seen. Close comparison of these discursive frames reveals their absences and tensions, especially in relation to business and environmental understandings of waste. In addition to documenting these frames, I argue that a distinction between use value and exchange value is important in the field of waste as it helps to distinguish between waste as commodity and waste as a (natural) resource. I further argue that by considering different conceptions of time (natural, cultural and individual) it becomes possible to see the kinds of actions that need to be taken in order to deal with waste. Finally, by reflecting on recent changes in attitudes to plastic waste, arguably caused by a media event, I suggest that the frames themselves may be useful in reminding and reframing our relationship with waste. 2021 A. Mooney. This is an open-access article distributed under the terms of the Creative Commons Attribution 4.0 International License (CC BY 4.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited. See be457b7860

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