t.A.T.u. released the albums Dangerous and Moving with the Lyudi Invalidy in 2005 to moderate success after parting ways with Shapovalov. The former was promoted with the international hit "All About Us". The duo ventured into other projects, such as creating their own production company T.A. Music and promoting the film inspired by their story, You and I (2008). Their last pair of albums, Vesyolye Ulybki and Waste Management, followed between 2008 and 2009, respectively. t.A.T.u. officially broke up in 2011, with Katina and Volkova pursuing solo careers.[9] They reunited to perform at special occasions, such as the opening ceremony of the 2014 Winter Olympics in Sochi, in subsequent years.

At the end of March 2011, t.A.T.u. management released a press release on their official website declaring t.A.T.u. over. Due to conflicts between the two women, and them both wanting to pursue solo careers, the duo was officially announced as disbanded. They finalised the duo's discography with a double remix album for Waste Management. The management thanked fans for their loyalty over the past twelve years of the duo's history.[58][59]


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In her role as an EGPAF Ambassador, Tatu has previously joined world leaders such as U.S. President George W. Bush, U.S. Secretary of State John Kerry, and former U.S. Global AIDS Coordinator Ambassador Eric P. Goosby to share her story and encourage others to join the fight for an AIDS-free generation.

The Brazilian Tatu-Bola's story is a testament to the spirit of adventure, the courage to face one's fears, and the joy of finding one's place in the world. It is a story that will echo in the forest for many generations to come.

As the story of Tatu-Bola ends, his journey continues. With each passing day, he finds new reasons to explore, new challenges to overcome, and new joys to savor, constant in his love for life and adventure.

The tale of the Tatu-Bola is not just a story, but a life lesson. It teaches us to face fears, embrace adventures, cherish friendships, and above all, enjoy the journey called life. Just like our small, brave Tatu-Bola.

Since the Maori people consider the head to be the most sacred part of the body, the most popular kind of Maori tattoo was the facial tattoo, which was composed of curved shapes and spiral like patterns. Often this tattoo covered the whole face and was a symbol of rank, social status, power and prestige.

For Maori, tattooing was (and for some, still is) a rite of passage, which meant it was highly revered and ritualised. The tattooing would begin usually during adolescence.

The great thing about Maori tattoos is that to this day, no two tattoos are alike. Maori tattoos are one of a kind. They are always highly intricate and detailed and display the craftsmanship and artistry of not only the artist but of the Maori culture.

The Maori tattoo artist is called the tohunga ta moko which means moko specialist. These tattooists are highly respected, and considered tapu which means inviolable or holy. Tohunga ta moko were mostly men, but there are a few women who take up the practice.

I have some bad news for you... They weren't actually lesbians. I talked to journalist Daisy Story, author of "All The Things She Said" and she pulled together this rumored origin story of the song based on internet lore. This is a love story...sort of. Russian songwriter Elena Kiper and music producer Ivan Shapovalov were dating and making music together. Their main project was forming a new pop group fronted by two teenage girls. In that process Kiper went to the dentist... 

JILL GUTOWITZ: It's so hard to grapple with because it does change everything. It means it's completely inauthentic and openly problematic. They're trying on an identity and selling it, so they're profiting off of something that, at the time, was heavily policed. And here's my newest contentious opinion: that obviously it would have been better for them to be queer and for it to have been authentic. But the music video isn't hypersexual, and it isn't super exploitative of women's bodies. I don't know how many music videos at the time depicted an actual emotional love story between two women. And the answer is none, none that were on the radio like that. So there's good and evil in it, you know?

The ink, designed by Arizona-based tattoo artist Andres Ortega, is a mosaic of all sorts of emblems that hold special meaning to Prescott. Scrawled across the entirety of his right leg, Ortega brings Prescott's familial history to life. He captures a pair of images dedicated to two especially significant members of Prescott's family; his late mother, Peggy, is represented by a Pegasus, while his late brother, Jace, is memorized with a moose drawing.

In the Maori culture of New Zealand, the head was considered the most important part of the body, with the face embellished by incredibly elaborate tattoos or "moko," which were regarded as marks of high status. Each tattoo design was unique to that individual and since it conveyed specific information about their status, rank, ancestry and abilities, it has accurately been described as a form of ID card or passport, a kind of aesthetic bar code for the face. After sharp bone chisels were used to cut the designs into the skin, a soot-based pigment would be tapped into the open wounds, which then healed over to seal in the design. With the tattoos of warriors given at various stages in their lives as a kind of rite of passage, the decorations were regarded as enhancing their features and making them more attractive to the opposite sex.

No, and yes.

It depends on how you approach Polynesian art and, ultimately, culture. Plain copying someone else's tattoo is always disrespectful, because you are stealing their own story. This values for Polynesian tattoos as well as for any other.

Creating a Polynesian tattoo that tells your own story and being able to say what it represents, shows that you acknowledge and respect the importance of such tattoo and therefore it is not seen as disrespectful. It shows your appreciation and admiration for Polynesian art and culture.

Remember: a Polynesian tattoo is never just a nice design!


The only possible answer to this question is: one that represents you.

This means that you should get a tattoo that is designed on your own story, that has value for you in relation to your life.

As trivial as this may sound, this is always a good suggestion, no matter what: personal tastes could change over the years, and you may get tired of the nice design that you get today. BUT, if your tattoo has a deep meaning for you, if it tells your story, it will forever be meaningful and you will never regret it.

Why not, if this relates to your story?

Polynesian tattoos blend together visual appeal and storytelling, so you may decide to include any element that relates to your story and resonates with you.

Every society is slowly but constantly shifting toward multiculturalism as it's natural, so why shouldn't tattoos reflect this?

Do you have Irish origins? Why not adding Celtic elements to your tattoo? It is ok to add elements that relate to your origins and personal heritage as this is a strong feature of Polynesian tattoos.

This was a long book so I thought a was a standalone not part of a series. At one point in the book she finds out that one of her parents had a fire ability and their house got burned or something like that and that's how they died and her father was really powerful. And she met her brother or step brother who had a similar ability which was to steal people's abilities or something like that. It turns out he's a bad guy and they fight and he takes all the abilities she had accumulated but ends up helping her towards the end. Also when she was at the academy when she had no idea about the tattoos she had gotten in trouble and as punishment she had to clean up the graveyard that was behind the school and when she was talking to one of her love interests a statue fell and was going to squash her but the guy dived and got her out of the way in time.

Fifteen year-old Rae Kerrigan never really knew her family's history. Her mother and father died when she was young and it is only when she accepts a scholarship to the prestigious Guilder Boarding School in England that a mysterious family secret is revealed.

According to the origins of Mori tattoo art, they were seen not just as decoration, but also as a language, a symbol of power, and a mark of honour in traditional Polynesian society. They also held a sacred importance as they were thought to possess magical abilities inherited from God. Polynesians therefore used tattoos to distinguish themselves, displaying their social status, rank, geographic origin, familial history, courage, and power. All of this data was etched into the facial skin (a moko) and the body and served as a kind of identity card for each person.

In 1819 Polynesian tattooing was outlawed across the islands with the introduction of the Pomare code when missionaries converted the king to Catholicism and much of its tradition was lost. It saw a revival in the 1980s, and whilst the religious pressures disappeared, the more fundamental symbolic force remained: to permanently imprint a story, a memory, or an event on the skin.

Tata meets with the passengers on the cruise to decide on the design of their tattoos. These are based on their personal life stories, experiences, and emotions. While the symbols used may be the same, it is their combination that tells a unique story. Eddie tattoos 15 people per week and about 700 people per year between his private clients on land and passengers on board.

Tatau: Marks of Polynesia depicts the legacy of tatau, the art of Samoan tattooing. Tatau tells a story of history, craftsmanship, tradition, and, most importantly, a people preserving their own story. See all Tatau-related events. 2351a5e196

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