Unruly Monks
On this page, you will find two different Jataka stories that the Buddha tells in connection with badly behaved monks at his monastery in Jetavana. In one birth story, the Buddha was born as a deer to teach deer; in the other, he was born as a human to teach humans. With these stories, the Buddha sought to share valuable lessons with his disciples, much in the way that Jesus used parables to teach his disciples.
The source for both stories is The Jataka: Volume 1 translated by Robert Chalmers.
THE SELF-WILLED DEER
This story was told by the Master while at Jetavana about an unruly Brother. Tradition says that this Brother was unruly and would not heed admonition. Accordingly, the Master asked him, saying, "Is it true, as they say, that you are unruly and will not heed admonition?"
"It is true, Blessed One," was the reply.
"So too in bygone days," said the Master, "you were unruly and would not heed the admonition of the wise and good, with the result that you were caught in a snare and met your death." And so saying, he told this story of the past.
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Once on a time when Brahmadatta was in Benares the Bodhisatta was born a deer and dwelt in the forest at the head of a herd of deer.
His sister Kharadiya brought her son to him, saying, "Brother, this is your nephew; teach him deer's ruses." And thus she placed her son under the Bodhisatta's care.
Said the latter to his nephew, "Come at such and such a time and I will give you a lesson."
But the nephew made no appearance at the time appointed. And, as on that day, so on seven days did he skip his lesson and fail to learn the ruses of deer, and at last, as he was roaming about, he was caught in a snare.
His mother came and said to the Bodhisatta, "Brother, was not your nephew taught deer's ruses?"
"Take no thought for the unteachable rascal," said the Bodhisatta; "your son failed to learn the ruses of deer."
And so saying, having lost all desire to advise the scapegrace even in his deadly peril, he repeated this stanza:
For when a deer has twice four hoofs to run
And branching antlers armed with countless tines,
And when by seven tricks he's saved himself,
I teach him then, Kharadiya, no more.
But the hunter killed the self-willed deer that was caught in the snare, and departed with its flesh.
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When the Master had ended this lesson in support of what he had said as to the unruliness of the Brother in bygone days as well as in the present, he shewed the connexion, and identified the Birth, by saying "In those days this unruly Brother was the nephew-deer, and I myself the deer who gave the admonition."
NOISY OUT OF SEASON
This story was told by the Master, while at Jetavana, about a Brother who used to be noisy at wrong seasons. He is said to have come of a good Savatthi family and to have given up the world for the Truth, but to have neglected his duties and despised instruction. He never took count of the hours for duties, for ministry or for reciting the texts. Throughout the three watches of the night, as well as the hours of waking, he was never quiet, so the other Brethren could not get a wink of sleep. Accordingly, the Brethren in the Hall of Truth censured his conduct. Entering the Hall and learning on enquiry what they were talking about, the Master said, "Brethren, as now, so in past times, this Brother was noisy out of season, and for his unseasonable conduct was strangled."
So saying he told this story of the past.
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Once on a time when Brahmadatta was reigning in Benares, the Bodhisatta was born into a northern brahmin family, and when he grew up, learned all knowledge and became a teacher of world-wide fame with five hundred young brahmins studying under him.
Now these young brahmins had a cock who crowed betimes and roused them to their studies. And this cock died.
So they looked all about for another, and one of their number, when picking up firewood in the cemetery-grove, saw a cock there which he brought home and kept in a coop. But, as this second cock had been bred in a cemetery, he had no knowledge of times and seasons, and used to crow casually, at midnight as well as at daybreak.
Roused by his crowing at midnight, the young brahmins fell to their studies; by dawn they were tired out and could not for sleepiness keep their attention on the subject, and when he fell a-crowing in broad day they did not get a chance of quiet for repeating their lesson. And as it was the cock's crowing both at midnight and by day which had brought their studies to a standstill, they took the bird and wrung his neck. Then they told their teacher that they had killed the cock that crowed in and out of season.
Said their teacher, for their edification, "It was his bad bringing up that brought this cock to his end."
So saying, he uttered this stanza:
No parents trained, no teacher taught this bird:
Both in and out of season was he heard.
Such was the Bodhisatta's teaching on the matter, and when he had lived his allotted time on earth, he passed away to fare according to his deserts.
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His lesson ended, the Master identified the Birth as follows, "This Brother was the cock of those times, who did not know when not to crow; my disciples were the young brahmins; and I their teacher."