If The World Was Ending Would You Cry Mp3 Download

Predictions of apocalyptic events that would result in the extinction of humanity, a collapse of civilization, or the destruction of the planet have been made since at least the beginning of the Common Era.[1] Most predictions are related to Abrahamic religions, often standing for or similar to the eschatological events described in their scriptures. Christian predictions typically refer to events like the rapture, the Great Tribulation, the Last Judgment, and the Second Coming of Christ. Many religious-related end-time events are predicted to occur within the lifetime of the person making the prediction, who often quote the Bible, and in particular the New Testament, as either the primary or exclusive source for the predictions.[1] This often takes the form of mathematical calculations, such as trying to calculate the point where it will have been 6000 years since the supposed creation of the Earth by the Abrahamic God,[2] which according to the Talmud marks the deadline for the Messiah to appear.[3] Predictions of the end from natural events have also been theorised by various scientists and scientific groups. While these disasters are generally accepted within the scientific community as plausible "end of the world" scenarios, the events and phenomena are not expected to occur for hundreds of thousands or even billions of years from now.

Little research has been done into why people make apocalyptic predictions.[4] Historically, it has been done for reasons such as diverting attention from actual crises like poverty and war, pushing political agendas, and promoting hatred of certain groups; antisemitism was a popular theme of Christian apocalyptic predictions in medieval times,[5] while French and Lutheran depictions of the apocalypse were known to feature English and Catholic antagonists respectively.[6] According to psychologists, possible explanations for why people believe in modern apocalyptic predictions include mentally reducing the actual danger in the world to a single and definable source, an innate human fascination with fear, personality traits of paranoia and powerlessness and a modern romanticism involved with end-times due to its portrayal in contemporary fiction.[4][7] The prevalence of Abrahamic religions throughout modern history is said to have created a culture which encourages the embracement of a future that will be drastically different from the present.[1][8] Such a culture is credited with the rise in popularity of predictions that are more secular in nature, such as the 2012 phenomenon, while maintaining the centuries-old theme that a powerful force will bring the end of humanity.[8]

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Polls conducted in 2012 across 20 countries found over 14% of people believe the world will end in their lifetime, with percentages ranging from 6% of people in France to 22% in the US and Turkey. Belief in the apocalypse is observed to be most prevalent in people with lower rates of education, lower household incomes, and those under the age of 35.[9][10] In the UK in 2015, 23% of the general public believed the apocalypse was likely to occur in their lifetime, compared to 10% of experts from the Global Challenges Foundation. The general public believed the likeliest cause would be nuclear war, while experts thought it would be artificial intelligence. Only 3% of Britons thought the end would be caused by the Last Judgement, compared to 16% of Americans. Between one and three percent of people from both countries said the apocalypse would be caused by zombies or alien invasion.[11][12][13]

Despite mounting challenges, the United Nations World Food Programme (WFP) is still finding ways to deliver food to tens of millions of people every year. We know what it takes to end world hunger, and we know what it costs. We simply need the collective will to make it happen.

The math worked out like this: $6 billion dollars would provide the 42 million people living on the brink of famine with one lifesaving, nutrition-packed meal per day for a year. One meal costs the U.N. World Food Programme as little as $0.43 cents, so:

How are we supposed to live in these unprecedented times? How do we manage the anxiety and stress of living in a world we feel is teetering on the brink of calamity, while also juggling the very real struggles and worries we face in our own personal lives? And can we (and should we) still find joy in the midst of it all?

We must risk delight. We can do without pleasure,

but not delight. Not enjoyment. We must have

the stubbornness to accept our gladness in the ruthless

furnace of this world. To make injustice the only

measure of our attention is to praise the Devil.

When faced with impending disaster, a natural impulse is to try to stay informed. But with the intense imagery featured in the news right now, staying informed can mean subjecting ourselves to large doses of horrifying content. Even a quick scan of the headlines can easily spiral into doomscrolling, where we feel glued to the screen as each headline stokes our anxiety further and further.

Hi Ingrid! I love your blog and this article particularly touched me, I have felt, like many others, grief and dread in watching and experiencing our world change so quickly. Thank you for reminding me and the world about the importance of seeing and feeling the joy in life. My husband and I were just talking, as singer/songwriters, about how the world needs music that spreads this message, that life is worth living, that there is still hope for a better world, and to keep loving. I am sharing this with my followers. Thank you again.

Explore essays, lesson plans, and multimedia resources exploring liberation and the legacy of World War II, connecting events like the Holocaust, the Nuremberg Trials, the Marshall Plan, and the founding of the United Nations to the world of today.

Join The National WWII Museum as we commemorate the surrender of Nazi Germany and V-E Day by taking a look back at the events of the year after surrender and how they shaped the modern world with Dr. Rob Citino, Samuel Zemurray Stone Senior Historian and the Executive Director, The Institute for the Study of War and Democracy.

In April, I made the decision to end this war. As part of that decision, we set the date of August 31st for American troops to withdraw. The assumption was that more than 300,000 Afghan National Security Forces that we had trained over the past two decades and equipped would be a strong adversary in their civil wars with the Taliban.

Imagine if we had begun evacuations in June or July, bringing in thousands of American troops and evacuating more than 120,000 people in the middle of a civil war. There still would have been a rush to the airport, a breakdown in confidence and control of the government, and it still would have been a very difficult and dangerous mission.

Brookings Fellow Laurence Chandy underlined the problem of ending violence in modern conflicts where non-state actors have incentives to continue to foster instability. He also worried about a return to far slower global growth, something that could offset all the gains that might arise from more effective anti-poverty programs. Finally, in a world where enlightened leadership is hard to come by, it will be difficult to complete the last mile.

Agriculture is the most carbon-intensive sector of the Brazilian Amazon's economy. Transforming this sector is key to ending deforestation and reducing economywide emissions, and will require a multi-pronged approach to increase productivity and GDP without expanding land use. Strategies include:

These investments would lead to lower susceptibility to water stress, increased soil fertility, and higher agricultural and livestock productivity on existing agricultural land, reducing the need to convert new forest to farmland. Farmers would see higher yields and incomes while keeping the rainforest intact.

Building a low-carbon economy in the Amazon would require investments totaling 1.8% of national GDP per year, compared to 1% per year to maintain these sectors in the business-as-usual scenario. Of the additional BRL 2.56 trillion ($533 billion) required for the low-carbon transition, the largest share (about 17%) would be allocated to agriculture and livestock, with additional funds flowing to expanding the bioeconomy and forest restoration, updating the energy matrix and building supportive infrastructure.

Policymakers would need to establish clear legal definitions and frameworks to define green investing requirements and ensure emissions reductions and biodiversity preservation. Both the public and private sector need clear milestones for implementing bioeconomy-related plans and programs, again with an emphasis on protecting the standing forest, preserving biodiversity, and protecting local and indigenous communities and their knowledge.

By keeping girls in school, girls would have a better chance for safety and security, to health and education, and to make their own life choices and decisions. Photo: Simone D. McCourtie / World Bank

For children of mothers giving birth at a young age, there would also be reduced risks of children dying by age five or being affected by delayed physical development (stunting). Globally, the estimated benefits of lower under-five mortality and malnutrition could reach more than $90 billion annually by 2030.

In 2016, the World Bank Group pledged that it would invest $2.5 billion over five years in education projects that directly benefit adolescent girls.

Click on the slideshow below to see how that investment is making an impact.

Every few years, or maybe even every few months (depending where you look on the internet), a new story, speculation, or conspiracy will go viral, claiming that the end of the world is near. Some claims are very specific; others are more vague.

The Sun will swell to almost a hundred times its current diameter and will become thousands of times as luminous as it is today. The Earth will be stripped completely bare, while simultaneously being pushed away from the Sun in its orbit. The inner worlds, Mercury and Venus, will be totally devoured. 17dc91bb1f