The Godzilla film series is broken into several different eras reflecting a characteristic style and corresponding to the same eras used to classify all kaiju eiga (monster movies) in Japan. The first, second, and fourth eras refer to the Japanese emperor during production: the Shwa era, the Heisei era, and the Reiwa era. The third is called the Millennium era, as the emperor (Heisei) is the same, but these films are considered to have a different style and storyline than the Heisei era.

Son of Godzilla and All Monsters Attack were aimed at youthful audiences, featuring the appearance of Godzilla's son, Minilla. Godzilla vs. Mechagodzilla was notable for introducing Godzilla's robot duplicate and the secondary antagonist of the film series, Mechagodzilla. The Shwa period loosely tied in to a number of Toho-produced films in which Godzilla himself did not appear and consequently saw the addition of many monsters into the Godzilla continuity, three of which (Rodan, Varan, and Mothra) originated in their own solo movies and another five (Anguirus, Manda, Baragon, Gorosaurus and Kumonga) appeared in their first films as either secondary antagonists or secondary kaiju.


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In 1976, Italian director Luigi Cozzi intended to re-release Godzilla in Italy (known by fans as "Cozilla"). Facing resistance from exhibitors to showing a black-and-white film, Cozzi instead licensed a negative of Godzilla, King of the Monsters from Toho and created a new movie in color, adding much stock footage of graphic death and destruction and short scenes from newsreel footage from World War II, which he released as Godzilla in 1977. The film was colorized using a process called Spectrorama 70, where color gels are put on the original black-and-white film, becoming one of the first black-and-white movies to be colorized. Dialogue was dubbed into Italian and new music was added. After the initial Italian run, the negative became Toho's property and prints have only been exhibited in Italy from that time onward. Italian firm Yamato Video at one time intended to release the colorized version on a two-disc DVD along with the original Godzilla.[119][120]

Steven Spielberg cited Godzilla as an inspiration for Jurassic Park (1993), specifically Godzilla, King of the Monsters! (1956), which he grew up watching.[309] During its production, Spielberg described Godzilla as "the most masterful of all the dinosaur movies because it made you believe it was really happening."[310] Godzilla also influenced the Spielberg film Jaws (1975).[311][312] Godzilla has also been cited as an inspiration by actor Tim Allen and filmmakers Martin Scorsese and Tim Burton.[313]

Whether it's Japanese movies, anime, or short films, it always seems as if the dialogue between characters are unnecessarily exaggerated, from reactions to exclamations and even to narrations. It always seems to give the pieces a campy feel, and, in my own opinion, rarely reflects realistic dialogue. Where does it come from? Is it the Japanese language itself? Do Japanese actors and directors choose this path consciously, or is it just a cultural thing? Or am I just crazy? Thanks in advance!

Anyway, all of this is to say that looking at The Wizard from a different angle has really changed how I see it in general now. I think viewing other movies from this same international standpoint will help me see them in entirely new ways too, so I look forward to doing more!

So yes, American movies are more popular in Japan than Japanese movies are in America. American movies are also more popular in India than Indian movies are in America. American movies are also more popular in Germany than German movies are in America. And so on.

It's no secret that the Japanese do horror brilliantly, and many western films are adaptations of their petrifying Japanese counterparts. Ghost stories are an ancient tradition in Japan, and these urban legends take cinematic form quite often, resulting in some Japanese movies too scary to watch alone.

Some of these movies draw direct inspiration from supernatural legends, while others use them as base material to build a more compelling and terrifying tale around them. With the presence of ghosts known as yrei, demons called ykai, and disturbed female spirits called onry, these films are a rollercoaster ride of chills and myths.

As a child serial killer rampages through their town, the kids increasingly believe that Mizuno is Hanako-San herself. However, Mizuno and another girl are cornered by the actual killer, and Hanako-San's benevolent spirit shields them and helps catch the killer. Known as one of the best Japanese horror movies of the '90s, it's a must-watch.

This anthology of movies drew from the legend of the Yuki-Onna, a snowy pale yrei who is known to roam the wintry areas of Japan. Yuki-Onna is known to be supernaturally gorgeous, which draws people to her.

The film retains this part of the legend. The story of Gozu is supposed to be so scary that when one listens to it, they may die. While the story has been lost here, it gets interpreted into surrealist horror movies like Gozu.

The Japanese Cinema Book provides a new and comprehensive survey of one of the world's most fascinating and widely admired filmmaking regions. In terms of its historical coverage, broad thematic approach and the significant international range of its authors, it is the largest and most wide-ranging publication of its kind to date.

Ranging from renowned directors such as Akira Kurosawa to neglected popular genres such as the film musical and encompassing topics such as ecology, spectatorship, home-movies, colonial history and relations with Hollywood and Europe, The Japanese Cinema Book presents a set of new, and often surprising, perspectives on Japanese film.

With its plural range of interdisciplinary perspectives based on the expertise of established and emerging scholars and critics, The Japanese Cinema Book provides a groundbreaking picture of the different ways in which Japanese cinema may be understood as a local, regional, national, transnational and global phenomenon.

The book's innovative structure combines general surveys of a particular historical topic or critical approach with various micro-level case studies. It argues there is no single fixed Japanese cinema, but instead a fluid and varied field of Japanese filmmaking cultures that continue to exist in a dynamic relationship with other cinemas, media and regions.

The Japanese Cinema Book is divided into seven inter-related sections:

  Theories and Approaches

 * Institutions and Industry

 * Film Style

 * Genre

 * Times and Spaces of Representation

 * Social Contexts

 * Flows and Interactions

JAPAN 413 Japanese Conversation Through Movies (5) A&H

Develops Japanese language skills through Japanese movies and related materials. Incorporates viewing Japanese movies with talking, reading, and writing about them. Focus on development of conversation skills. Prerequisite: minimum grade of 2.5 in either JAPAN 303, JAPAN 313, or JAPAN 334.

View course details in MyPlan: JAPAN 413

Takashi Miike paints with a bloody, gruesome brush, creating some of Japan's most extreme horror films, including "Visitor Q" and "Ichi the Killer." But perhaps his best work is his 1999 film "Audition," one of James Gunn's favorite horror movies, not to mention a distressing story about finding romance and the harmful misogyny of Japan's older generation.

Kaiju movies are often thought of as campy spectacles with no actual fear factor. Cheap rubber costumes distract from the citywide destruction. Massive monster battles are the centerpieces, not the trauma inflicted upon millions of people. But the original kaiju movie, "Godzilla," which was directed by Ishiro Honda in 1954, is a terrifying monster movie that examines the horrors of nuclear war.

Viewing movies also stimulates both the auditory and visual senses at once. It makes it easier to remember information because our minds prefer to focus more and keep everything in a way that we enjoy.

Another early film in the Showa era of Godzilla movies, this would be a great jumping-on point for beginners simply because it introduces so many other characters and elements seen in much of the rest of the Japanese franchise. While more modern Japanese Godzilla movies have somewhat stepped away from so many monsters and such a focus on strange plots, this one is memorably crazy.

Known simply for being one of the strangest and silliest, most fun-filled Godzilla movies, Ebirah, Horror of the Deep is also known more simply as Godzilla vs. The Sea Monster. This film provides a great jumping-on point because it introduces newcomers to the style of the Japanese Godzilla films. The Showa era was a fun time for the giant monster, nothing was taken that seriously and Godzilla at this point was being painted as an outright heroic character.

With another strange but low-stakes plot compared to some of the other movies, and a fun, beach-themed soundtrack that felt bizarre at times, Ebirah, Horror of the Deep provides the sort of hilariously weird watch that viewers need to get used to if they are choosing to delve further into the rabbit hole of the Japanese Godzilla franchise. It is also the only appearance of Ebirah to date, strangely.

The Heisei Era was a different time for Godzilla in the Japanese franchise. Taking the franchise back to its roots, this film was a great jumping-on point as the first film of the new era and one that returned the franchise to a darker tone, giving Godzilla less strange abilities. This makes it a little more familiar to fans looking for something more similar to the style of the recent American Godzilla movies.

Something to keep in mind before you buy a ticket to a screening is that the ratings system is a bit different in Japan than you might be used to. In Japan, movies are rated on the following scale: G (safe for general audiences), PG-12 (parental guidance for attendees under the age of 12 is suggested), R15+ (viewers under the age of 15 are prohibited), and R18+ (viewers under the age of 18 are prohibited). e24fc04721

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