Seita and Setsuko leave their aunt's home after excessive insults, and they move into an abandoned bomb shelter. They release fireflies into the refuge for light. The next day, Setsuko is horrified to find that the insects have died. She buries them in a grave, asking why they and her mother had to die. As they run out of rice, Seita steals from farmers and loots homes during air raids, for which he is beaten and sent to the police by a farmer. The officer realizes Seita is stealing due to hunger and releases him. When Setsuko falls ill, a doctor explains that she is suffering from malnutrition. Desperate, Seita withdraws the last of the money from their mother's bank account. After doing so, he becomes distraught when he learns that Japan has surrendered and that his father, an Imperial Japanese Navy captain, is most likely dead, as most of Japan's navy has been sunk. Seita returns to Setsuko with food but finds her dying. She later dies as Seita finishes preparing the food. Seita cremates Setsuko's body and her stuffed doll in a straw casket. He carries her ashes in the candy tin along with his father's photograph.

That September, Seita dies of starvation at a Sannomiya train station surrounded by other malnourished people, as shown in medias res. A janitor is tasked with removing the bodies before the arrival of the Americans. The janitor sorts through Seita's possessions and finds the candy tin, which he throws into a field. Setsuko's ashes spread out, and her spirit springs from the container and is joined by Seita's spirit and a cloud of fireflies. They board a ghostly train and, throughout the journey, look back at the events leading to Seita's death. Their spirits later arrive at their destination, healthy and happy. Surrounded by fireflies, they rest on a hilltop bench overlooking present-day Kobe.


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The fireflies in the film are portrayed as symbols of various themes such as the spirits of the lost children, the fires that burned the towns, Japanese soldiers, the machinery of war, and the regeneration of life through nature.[32] Okypo Moon states in her essay "Marketing Nature in Rural Japan", that hundreds of fireflies were caught nightly in the 1920s and 1930s. In the 1960s and 1970s, there was a shift to reinstate this tradition and "there are now eighty five 'firefly villages' (hotaru no sato) registered at the Ministry of the Environment in Japan.[33] The movie uses fireflies to visually represent both deadly and beautiful imagery, such as fire-bombs and kamikazes.[32] Takahata chooses to use the kanji "fire" instead of the normal character for the word firefly in the title, which has been interpreted to represent the widespread burning of wooden houses in Japan. Critic Dennis H. Fukushima, Jr. believes that this modification of the title is to emphasize parallels between beauty and devastation, citing the relationship between fireflies, M-69 incendiary bombs, naval vessels, city lights, and human spirits.[32][20]

On 25 December 2016, Toei Company made a Twitter post that read "Why did Kiriya have to die so soon?" (, Nande Kiriya sugu shinde shimaun?) in order to promote an episode of Kamen Rider Ex-Aid. The hashtag became popular, but Toei deleted the tweet after receiving complaints that referencing the Grave of the Fireflies line "Why do fireflies die so soon?" (, Nande hotaru sugu shinde shimaun) was in poor taste.[58] Before that, the ranking website Goo's readers voted the film's ending the number 1 most miserable of all anime films.[59]

Well-known film director and critic Haruo Mizuno [ja] reviewed the Grave of Fireflies during his popular TV series. He praised the film for the honorary image of the soldiers of Japan through the depiction of the fireflies, and the moving depiction of a heartbreaking experience many people of Japan had lived through.[61]

That Japan will lose is made clear when, the next morning, Setsuko digs a grave for the fireflies that have died during the night. At this point, she says that mother must have such a grave too, revealing that she is aware that her mother has died. This grave of the fireflies is not only for her mother, and eventually for the children, but also signifies the destruction of the battleships that Seita had imagined the previous night.

Later that night, a janitor comes and digs through his things; finding a candy tin that contains Setsuko's ashes. He throws it out, and from there springs the spirits of Setsuko, Seita and a group of fireflies. The implication is that their spirits now haunt the station and that they will now provide the narrative throughout the story.

In the evening, the two children collect a good quantity of fireflies which they release in the cabin. The light of the fireflies reminds Seita of fireworks, during the naval review after which her father went to war. And the lights to become DCA tracer bullets, destroying enemy bombers.

The next day, Seita finds her sister digging a hole in the ground. Puzzled, he asks her the reason for this behavior. Innocently, Setsuko replies that she is digging a grave for the fireflies, her aunt having explained to her that this had been done for her mother. Overwhelmed by this gesture, remembering the unbearable images of her mother's body thrown into a pit, Seita can no longer contain himself and cries bitterly. He promises Setsuko that they will one day visit their mother's grave.

After watching over his sister's lifeless body, Seita decides to cremate his little sister himself. He uses supplies donated to him by a farmer and places Setsuko in a large wicker basket and sets it on fire, while the fireflies fly around to the sky. He then leaves her ashes in the fruit tin, which he carries with his father's photograph, until his death from malnutrition in Sannomiya Station a few weeks later.

It is now present day. Setsuko runs up towards Seita. Both ended up in death. With her head on her brother's lap, she falls asleep peacefully, as a few fireflies fly through the air. Seita looks at the viewer, then turns his head towards the lights of the skyscrapers of a modern city.

"I couldn't take the place of my mother and father for the death of my one-year-and-four-month-old sister, and (the novel) was the least I could do for my sister, who had nothing more than fireflies in her mosquito net to distract her... In middle of the night, against the night wind, I would wash the lice from my sister's skin with bottled water taken from the sea... I wish I had at least petted my sister as much as Seita did in the novel... I wasn't that kind."[5]

Japanese nouns do not change to form plurals, so hotaru can refer to one firefly or many. Seita and Setsuko catch fireflies and use them to illuminate the bomb shelter in which they live. The next day, Setsuko digs a grave for all of the dead insects, and asks "Why do fireflies die so soon?", so the title might serve to heighten the symbolic and thematic significance of the incident.

In the Japanese title of the movie the word hotaru (firefly) is written not with its usual kanjiĀ  but with the two kanjiĀ  (hi, fire) andĀ  (tareru, to dangle down, as a droplet of water about to fall from a leaf). This can evoke images of fireflies as droplets of fire. Some consider that this evokes senk hanabi, a fire droplet firework (a sparkler firework which is held upside down). This is particularly poignant in this respect because it must be held very still or the fire will drop and die, which represents the fragility of life. Senk hanabi also evoke images of family, because it is a summer tradition in Japan for families to enjoy fireworks together. Fireworks, in general, are considered to be another symbol of the ephemerality of life. Watching fireflies is another summer family tradition. Together, the references evoke the bond between Seita and Setsuko, but at the same time emphasize their isolation due to the absence of their parents.

Alternatively, pairing the two kanji for "fire" and "dangle down" may also be a metaphor for the experience of aerial bombing using incendiary weapons. Anecdotal evidence suggests that the Japanese during the war sometimes referred to falling and exploding incendiary bomblets as "fireflies."

Mature fireflies which emit light have extremely short life spans of two to three weeks and are traditionally regarded as a symbol of impermanence, which resonates with much of classical Japanese tradition (as with cherry blossoms). Fireflies are also symbolic of the human soul ("Hitodama"), which is depicted as a floating, flickering fireball. Heikebotaru (, Luciola lateralis), a species of firefly that exist in the Western region of Japan, is so-called because people considered their lights, hovering near rivers and lakes, to be the souls of the Heike family, all of whose members perished in a famous historic naval engagement - the Battle of Dan-no-ura.)

In the beginning, Seita is introduced to us most unconventionally: with his death at a train station. This lifeless scene is heavily contrasted by the one that follows it, with a switch to a warm color palette, glowing fireflies, gentle music, and Setsuko. Juxtaposition is used consistently throughout the movie, whether it be in the situation, the musical score, the color scheme, the pacing, and various other elements. These changes happen quickly, imitating the way violence and conflict create instability. The use of contrast also adds to the emotional aspect of the movie. By witnessing the stark differences between wholesome scenes and the jarring effects of war, the emotions felt watching each scene become enhanced and the viewing experience becomes even more memorable.

As depicted in the movie, the fireflies symbolize the other victims of World War II. When Seita and Setsuko first move to the shelter, they keep fireflies as a light source, but these insects eventually die. When they die, Setsuko innocently compares them to her mother, as she asks how come the fireflies and her mother had to die. be457b7860

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