I know singing with musical instruments is haraam. Also songs with words in them that go against the teachings of Islam are also haraam. But what about songs without any bad message or any instruments, and those that do not necessarily praise Allah?

Music has a brain washing effect.so all music is forbidden even the music that they make with hands and throat.songs that only praise allah brain washes you in a good way.but because humans often cant tell that its evil.so all music was forbidden so shytan doesnt trick you with holy music that leads to normal music.for exsample. You listen to holy music,you son watches you and listens to normal. His son watches him and listens to devil music. 3 generation and your kids are evil.While music could be a powerfull tool for good. This risk factors are to great.maybe if only imams were permitted to make music it could work.But there not willing . LolMay peace be apon you. Ameer AulSayLomAh ElMahdi

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I know, it is prohibitted to listen to music. But what, if this music is about Allah? Is it possible to sing such kind of songs(about Allah) myself without any musical instrument in my house or along the way to University, so that nobody can listen.Please note that this singing is not loud .

Sometimes, I like songs which are devoted to people, but what if I sing this song, as if I'm singing this to my Lord?

Salam. I used to listen to music before but know I have left it. But at times I sing the old songs. Since there is no music involved when I sing and the wording of the songs are not shirk or dirty...will it be allowed in the light of ismLam?

In this pathbreaking and provocative analysis of the aesthetics of law, the historian, legal theorist, and musician Desmond Manderson argues that by treating a text, legal or otherwise, as if it were merely a sequence of logical propositions, readers miss its formal and symbolic meanings. Creatively using music as a model, he demonstrates that law is not a sterile, rational structure, but a cultural form to be valued and enhanced through rhetoric and metaphors, form, images, and symbols. To further develop this argument, the book is divided into chapters, each of which is based on a different musical form. 

Law, for Manderson, should strive for neither coherence nor integrity. Rather, it is imperfectly realized, constantly reinterpreted, and always in flux. Songs without Music is written in an original, engaging, and often humorous style, and exhibits a deep knowledge of both law and music. It successfully traverses several disciplines and builds an original and persuasive argument for a legal aesthetic. The book will appeal to a broad readership in law, political theory, literary criticism, and cultural studies.

Good stuff! I need to listen to these kinda nasheeds...bt i usually find myself listening to meher zain or sami yusuf (their nasheeds contain music which means they are no different than other songs)..and then i see myself back to my somali music lol..

Muaddal Ibn Ziyad says: "I was in the company of Imam Ja'far ibn Muhammad as-Sadiq when a person said, "When I go to the toilet, I can hear the singing girls of my neighbor. Sometimes, I remain (in the toilet) a bit longer so that I may listen to more of it." Imam replied: "Desist from listening to music and songs attentively." Then this man further said, "Master, I do not go to music gatherings! I only hear the sounds!" The Sixth Imam said, "Have you not read the Quranic verse: "Surely, the hearing and the sight and the heart, all of these shall be questioned about that?" (Surah Bani Isra'il 17:36)

Question: Is it permissible to listen to certain types of music if we are listening to it without the intention of it being a vain and futile act? For example, music that is said to be good to calm and soothe the body, or music that some doctors recommend (their patients to listen to) for healing, or music that has been composed for the war in which there is no intention of vain and futile acts?

At the same time, it is plain to see that modern standards of videos and presentations demand some type of background musical score to make them marketable and attractive in mainstream society. While some people may be able to stay within the acapella-only or percussion-based songs, this may not work in every field or to every audience, especially due to cultural relevance.

Numerous other nasheed artists who are making it big in this genre include Maher Zain, a Swedish nasheed artist who is one of the biggest names in the Islamic music genre; Sami Yousuf, a British singer and instrumentalist; South African Zain Bhikha; Yusuf Islam (formerly known as Cat Stevens), known internationally as the one who first sung Islamic songs in English. The list goes on. Nasheed artists appeal to worldwide Muslim audiences and perform at Islamic-oriented festivals (such as Mawlid), conferences, concerts, and shows.

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These best Islamic songs & islamic Nasheed (islamic Nasheed instrumental, Nasyeed song, islamic kids songs, arabic nasheed) contain wisdom and reminders that incite fervor in defense of religion, which excite the Islamic emotions, to ward of evil and its causes.

The restrictions concerning music and Ramadan vary from region to region, and culture to culture. While some sects choose to believe that any type of music is strictly haram or forbidden, others embrace it, claiming the songs are devotional and used in facilitating their prayer and worship services.

Does listening to songs break fast? For some, singing is the only music that is allowed. It is recommended by many elders in the community that Muslims abstain from playing any music during the Holy month of Ramadan.

Islamic songs, also known as Nasheeds, are sung in a simple and melodic style. They use soothing tunes without musical instruments, focusing on delivering spiritual and moral messages. The emphasis is on the message rather than complex musical arrangements.

Objective:  Previous studies indicate that noise may affect worker attention. However, some background music in the work environment can increase worker satisfaction and productivity. This study compared how music with, and without, lyrics affects human attention.

Conclusions:  The findings suggest that, if background music is played in the work environment, music without lyrics is preferable because songs with lyrics are likely to reduce worker attention and performance.

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Specifically during weddings and specifically for ladies, they can listen to any type of music as long as the words of the song are not haram, which includes songs about sex, violence, drugs, adultery, and also includes love songs.

Celebrating a wedding should be done without any haram things such as alcohol, mixing of genders, haram music or songs. Dancing is also not allowed except if women are dancing in a ladies only gathering and they are not dancing in an arousing way, and the songs are not haram.

For those who follow Ayatollah Sistani (h.a.) though, his ruling is that woman to woman dancing is not allowed according to obligatory precaution, but the wife dancing for her husband is allowed without music.

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