Firstly, don't confuse entities and objects. Entities are abstractions akin to classes and they are never added to or removed from a managed object context. It is the managed objects that are added to or removed from a managed object context. Each managed object is keyed to entity in the data model just like any other object instance is keyed to a particular class.

What I do with my current software is make the user use my UI to delete one of my entities. When this happens, I check to see what the entity is, and is it associated (via attribute information) with another entity.

An Entity Observes All Things

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But (as you have found,) the EntityObserver#onEraseEntity callback gets called after the deletion, but before things get cleaned up. I think we all agree it almost makes that callback worthless. (It might have been a bit better if DeletedEntity objects could be checked for pid.)

But unless I keep a separate list of observers, I do not see a way to do this. It would be nice to either be able to access the observers (entity.observers) or simply remove any attached observers (entity.remove_observers()). But I do not think that is possible.

My observer has the guid associated with the entity. So in onEraseEntity I do all of the stuff that I was having trouble with at the beginning of this thread. The only problem I have now is getting rid of the data once the entity is deleted.

To put it another way, "life" is merely that singular entity observing from every potential point of consciousness. When one point of consciousness "dies" we/it move to the next to observe. Right now, "I" may be observing but in "my" future this body dies and then "I" start observing at a different point in time when a new organism that can support consciousness "comes online". This would be you, the person reading this, and it would start at the time you are capable of having subjective experience because the movement of this singular lone consciousness (you/me/us) would not follow a linear progression from one seat of consciousness to the next. Basically, infinite reincarnation into every possible life form independent of time.

Now we typically tend to think that certain things exist, like other people experiencing pain/pleasure, the existence of apples, flexible people, electrons, and the color red. We tend to think these things exist because they are told to us by people that we trust (or are told to trust) or because we have an experience of them through the senses.

(2) Dispositional properties (discussed briefly in Chapter 13) constitute another kind of theoretical entity. An example is the property of being flammable. We can observe that something burns, but not that it is flammable. Similarly, we can observe that something bends, but not that it is flexible. Burning and bending are observable properties; flammability and flexibility are dispositional properties. Since dispositional properties are not directly observable, we must infer their existence. they constitute a kind of theoretical entity.

Now electrons, soluble, your (not mine) pain, and an apple, are all theoretical entities. I have to construct these theoretical entities in order to form a picture of the world and predict what things I shall observe. The main point that can be taken away is this: We construct theoretical entities (unobservable entities) in order to predict what shall be directly presented to our senses (observable entities). 

What we do is make an observation. We find nothing that lead to what we observed. Thus, in order to account for this observation, we create a theoretical entity. We construct this theoretical entity that was never presented to our sense. Once we do this, we make an inference, based on the construction of this theoretical entity, to make an inference of what else we shall observe based on this theoretical entity.

Now our unobservable entities, theoretical entities, are things that we construct, and state that they have a causal influence. We are assuming that they exist, and that their existence leads to observable effects that we do in fact observe. In fact, we already observed something and construct these entities and assume that they exist in order to account for our observations, and derive further observations.

Another problem is this: Say we have an unobservable entity X. Now this unobservable entity is a complete model of itself, and makes a wide range of predictions of what we shall observe. This model also states what we shall not observe. The problem becomes is that there is an infinity of unobservable entities that are ~X and make all the same exact predictions of what we shall observe, and makes no more predictions than X. However, there is also an infinity of unobservable entities that make the same exact predictions as X, but makes even more predictions. However, this goes on with any unobservable entity.

Broadly construed, the word object names a maximally general category, whose members are eligible for being referred to, quantified over and thought of. Terms similar to the broad notion of object include thing, being, entity, item, existent, term, unit, and individual.[3]

In ordinary language, one is inclined to call only a material object "object".[3] In certain contexts, it may be socially inappropriate to apply the word object to animate beings, especially to human beings, while the words entity and being are more acceptable.

Some authors use object in contrast to property; that is to say, an object is an entity that is not a property. Objects differ from properties in that objects cannot be referred to by predicates. Some philosophers include abstract objects as counting as objects, while others do not. Terms similar to such usage of object include substance, individual, and particular.[3]

There are two definitions of object. The first definition holds that an object is an entity that fails to experience and that is not conscious. The second definition holds that an object is an entity experienced. The second definition differs from the first one in that the second definition allows for a subject to be an object at the same time.[3]

One approach to defining an object is in terms of its properties and relations. Descriptions of all bodies, minds, and persons must be in terms of their properties and relations. For example, it seems that the only way to describe an apple is by describing its properties and how it is related to other things, such as its shape, size, composition, color, temperature, etc., while its relations may include "on the table", "in the room" and "being bigger than other apples". Metaphysical frameworks also differ in whether they consider objects existing independently of their properties and, if so, in what way.[4] The notion of an object must address two problems: the change problems and the problems of substances. Two leading theories about objecthood are substance theory, wherein substances (objects) are distinct from their properties, and bundle theory, wherein objects are no more than bundles of their properties.

Charles S. Peirce of the late-modern American philosophical school of pragmatism, defines the broad notion of an object as anything that we can think or talk about.[8] In a general sense it is any entity: the pyramids, gods,[3] Socrates,[3] the nearest star system, the number seven, a disbelief in predestination, or the fear of cats.

Turns out that you can create all of the needed style definitions, state definitions and media by observing the properties of the entities with the same names on the PTC academic site and manually creating them one by one on the local server. Then if you create your thing templates, things and mashup on the academic site, you can export them from there and import the exported entities file to a local server.

We Just don't know, but the only thing that makes sense would be any connection to the Black Vale, because neither did David go into the shady Forrest like Dwight, Meg and So on. But also didn't go to any abandoned territory the Entity observes like Nea when she went to the Crotus Prenn Asylum.

IN a not so greater game due to it's Fanbase: Identity V. This problem was kind of solves, as each trial, survivors CAN die and there's only one survivor and Winner at the end. Wouldn't that be better for the Entity too? But instead of one death they are granted like 3 like in the Jumanji movie? And when all 3 are gone then they vanish completely?

Hi,

We currently use Automation Rules within TP to populate a new feature based on standard terms within the entity name. The trigger could easily be changed to read the value in a custom field and make decisions based on it.

This functionality should be able to be used in Fibery when automation rules are implemented.

We create a lot of standard developments for maintenance controllers, which follow the same format.

If we create a new feature with maintenance controller in the name it will add :

Option 2: provide the ability to define multiple templates for each rich text field and then allow user to choose a template when creating a new entity by selecting between blank or one of the templates:

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To perform continuous vetting, you need an entity resolution system that is truly real time. This means continuously ingesting, resolving, querying and self-correcting streaming data as it is received. Senzing entity resolution enables you to add continuous vetting capabilities quickly and easily to better detect risk. 589ccfa754

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