Funmi, Enitan, and Zainab first meet at university in Nigeria and become friends for life despite their differences. Funmi is beautiful, brash, and determined; Enitan is homely and eager, seeking escape from her single mother's smothering and needy love; Zainab is elegant and reserved, raised by her father's first two wives after her mother's death in childbirth. Their friendship is complicated but enduring, and over the course of the novel, the listener learns about their loves and losses.

For years, rumors of the "Marsh Girl" have haunted Barkley Cove, a quiet town on the North Carolina coast. So in late 1969, when handsome Chase Andrews is found dead, the locals immediately suspect Kya Clark, the so-called Marsh Girl. But Kya is not what they say. Sensitive and intelligent, she has survived for years alone in the marsh that she calls home, finding friends in the gulls and lessons in the sand.


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As England prepares to fight the Nazis, three very different women answer the call to mysterious country estate Bletchley Park, where the best minds in Britain train to break German military codes. Vivacious debutante Osla is the girl who has everything - beauty, wealth, and the dashing Prince Philip of Greece sending her roses - but she burns to prove herself as more than a society girl, and puts her fluent German to use as a translator of decoded enemy secrets.

In June, 1954, eighteen-year-old Emmett Watson is driven home to Nebraska by the warden of the juvenile work farm where he has just served fifteen months for involuntary manslaughter. His mother long gone, his father recently deceased, and the family farm foreclosed upon by the bank, Emmett's intention is to pick up his eight-year-old brother, Billy, and head to California where they can start their lives anew. But when the warden drives away, Emmett discovers that two friends from the work farm have hidden themselves in the trunk of the warden's car.

Young Esi Agyekum is the unofficial "secret keeper" of her family, as tight-lipped about her father's adultery as she is about her half-sisters' sex lives. But after she is humiliated and punished for her own sexual exploration, Esi begins to question why women's secrets and men's secrets bear different consequences. It is the beginning of a journey of discovery that will lead her to unexpected places. Against a fraught political climate, Esi fights to carve out her own identity, and learns to manifest her power in surprising and inspiring ways.

Beloved author Elizabeth Gilbert returns to fiction with a unique love story set in the New York City theater world during the 1940s. Told from the perspective of an older woman as she looks back on her youth with both pleasure and regret (but mostly pleasure), City of Girls explores themes of female sexuality and promiscuity, as well as the idiosyncrasies of true love. In 1940, nineteen-year-old Vivian Morris has just been kicked out of Vassar College, owing to her lackluster freshman-year performance.

International number-one best seller Ken Follett returns with The Evening and the Morning, a thrilling and addictive novel from the master of historical fiction. It is 997 CE, the end of the Dark Ages, and in England one man's ambition to make his abbey a centre of learning will take the listener on an epic journey into a historical past rich with ambition and rivalry, death and birth, love and hate. Thirty years ago, Ken Follett published his most popular novel, The Pillars of the Earth, which has sold more than 27 million copies worldwide.

Twelve months after her younger sister Anahita's death, Mitra Jahani reluctantly returns to her parents' home in suburban New Jersey to observe the Iranian custom of "The One Year." Ana is always in Mitra's heart, though they chose very different paths. While Ana, sweet and dutiful, bowed to their domineering father's demands and married, Mitra rebelled, and was banished.

Set in 1920s London, this is the inspiring story of Kate Goss' struggle against poverty, hunger and cruel family secrets. Her mother died in a fall, her father has vanished without trace, and now her aunt and cousins treat her viciously. In a freezing, vermin-infested garret, factory girl Kate has only her own brave spirit and dreams of finding her father to keep her going. She has barely enough money to feed herself, or to pay the rent. The factory where she works begins to lay off people and it isn't long before she has fallen into the hands of the violent local money-lender.

It is 1968 in rural Australia and lonely Tom Hope can't make heads or tails of Hannah Babel. Newly arrived from Hungary, Hannah is unlike anyone he's ever met - she's passionate, artistic, and fiercely determined to open sleepy Hometown's first bookshop. Despite the fact that Tom has only read only one book in his life, the two soon discover an astonishing spark. Recently abandoned by an unfaithful wife - and still missing her sweet son, Peter - Tom dares to believe that he might make Hannah happy.

When Julian meets Josephine, it's love at first sight. After a whirlwind courtship, he proposes and she accepts. Everything is wonderful - on the surface. Josephine is a girl with secrets.... Days before the wedding they have a huge argument, and before Julian can make things right, everything goes terribly, tragically wrong. Unable to let Josephine go, Julian digs into her past and discovers so much more than he ever bargained for.

This article deals with the predicament faced by an African woman in novel, The Secret Lives of Baba Segi's Wives. In this fascinating novel, Lola Shoneyin wrestles with several cultural pressures in marriage, which are also prevalent among black women in South African communities. The article grapples with dilemmas, challenges and unbearable pains of women who are often blamed for infertility in marriage, without a consideration of the fact that medical problems leading to infertility are non-discriminatory in nature. It argues that: (1) women's sexuality is viewed with a patriarchal prejudice; (2) the referral of infertile woman as worthless, which in essence reveals the quality of their inter-subjective relationship, depicts men as the agents and women as the objects in marriage; and (3) that the order of the African family unit is deeply constructed on gender lopsidedness. In the end, Masenya's notion of bosadi (womanhood) is employed to indicate the significance of the way in which a woman was created by God to be a fully active human. 

 INTRADISCIPLINARY AND/OR INTERDISCIPLINARY IMPLICATIONS: Even though this article is written from a practical theological point of view, its nature has implications for other disciplines in the area of social sciences. The article approaches the question of gender from multidisciplinary angles.

Shoneyin's (2011) novel, The Secret Lives of Baba Segi's Wives, narrates a family unit built on dishonesties and secrets, which kept the family together for a while. Although the novel relates a devastating secret in Baba Segi's polygamous house, the main focus in this article is on the trials faced by Bolanle (Baba Segi's fourth wife) and how she carried herself through it all. This novel is used as a case study in response to similar situations faced by many African women in different societies, especially in the South African context.

Empathy is employed as a guiding tool in unpacking Bolanle's challenges in her polygamous marriage. According to Riess (2017:74), 'empathy plays a critical interpersonal and societal role, enabling sharing of experiences, needs, and desires between individuals and providing an emotional bridge that promotes pro-social behaviour'. Empathy is defined as 'the ability to experience and relate to the thoughts, emotions, or experience of others' (Gentry, Weber & Sadri 2007:2).

Empathy is fundamental in understanding people's experiences in professions such as psychology and pastoral care that involve helping others. People should be able to understand a situation as if they were personally experiencing such a situation, even when they would not be. The approach in this article is entirely empathic as encompassing both the cognitive and the affective domains. According to Strauss (2004; cf. Wlodarski 2015:232): 152ee80cbc

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