Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God (Colossians 3:16).
In response to that Spirit-driven experience, Prophetess Miriam praised the LORD using the types of phrasing typical of Hebrew poetry. It is likely that Miriam, mother of Jesus (Yeshua) was inspired by the praise song sung by the other Miriam, sister of Moses:
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Notice the parallels between the songs of the Miriams and Zechariah. They begin by magnifying the LORD, blessing His Holy Name. The Bible says that Zechariah was filled with the Holy Spirit and therefore prophesied about his son Yochanan (John [the Baptist/Immerser]) as well as Messiah Yeshua our Savior Jesus:
This is such an exciting event to witness! We are in the last days, and there will again be Spirit-filled songs of praise lifted to our Most High God who is worthy of all honor and glory forever and ever. With all the modern technology, people have found out about the revival and are traveling from all over the world, hungry to experience the LORD. The Spirit of God is not limited to that place, but there will be people who, like the wise men, need to go there to see what it is the LORD has done and they will go and spread that news elsewhere. We should pray that this wonderful spirit of repentance and revival will continue and truly have a global impact.
The Holy Spirit is an essential part of the Christian faith, and songs that celebrate His presence can be a powerful way to connect with God and experience His love and power. These songs are filled with lyrics that testify to the transformative work of the Holy Spirit, and the melodies and harmonies are sure to lift your spirit and usher you into the presence of God.
These lyrics express a deep longing for the powerful presence of the Holy Spirit. They evoke a sense of awe and reverence, as well as an openness to be filled by His grace and love. Through these words, we are reminded that through His touch and power we can experience transformation and freedom from our sins.
These lyrics are also related to the theme of the Holy Spirit. The song acknowledges the power of the Holy Spirit to break down walls, both physical and spiritual. The opening lines of the song refer to God as the Father of all of heaven, whose name is roared in praise. The song encourages believers to sing louder and let the place erupt with praise as they acknowledge the sound of heaven touching earth.
With all the additional moving parts that come with planning a worship service, we want you to have the peace of mind of knowing that your team is going to show up fully prepared, knowing every part for each of the songs on your set.
Our online platform provides high-quality, professionally recorded tutorials, lessons, chord charts, and tabs for these and hundreds more. You can perfectly learn your instrument and vocal harmony parts in minutes, not hours.
Inviting the Holy Spirit into our lives is something we should strive to do each day because the Holy Spirit is what keeps us focused on the path God has laid for us. Whether we do this through praise, calling out, praying or worship, we can easily do this each day and we should crave it!
As we grow in our journeys as Christians, we should strive to allow the Holy Spirit to take over more and more of us. By doing this, we are letting God truly steer us and you will quickly see so many unimportant things dissipate from your lives. That is because the closer our relationship with the Holy Spirit becomes, the closer we are to becoming like Jesus.
The Holy Spirit was given to us by God as a bridge to know Jesus Christ. So when we worship and ask the Holy Spirit to take us over, we are asking Jesus to come closer. I personally pray and praise God each day, yet there is something so powerful about worship.
Sometimes I find it hard to shut my mind off to different things and pray with intent. Worshipping can rid my mind of clutter if I am having a hard time praying and when I focus on a bible verse in a song, my focus can quickly turn to the Holy Spirit. Some of the most intimate moments I have had with the Holy Spirit were when I was alone, in my car, praising God and fully engaged in worship.
I have compiled 7 amazing worship songs that have spoken to my heart and have let the Holy Spirit fill me! I hope you enjoy each line as much as I have and really engage yourself in the inexpressible joy that fills you when you let the Spirit take over!
Elevation Worship was the first Christian worship team I saw perform and the experience blew away any concert I have ever been to because we were in the presence of the Holy Spirit. They opened with this song and I just loved how this song says:
Christians like Kari Jobe show such use of their God-given talents. She is a brilliant songwriter, worship leader, and singer. Her genuine presence shows how the Holy Spirit works through her on and off stage. I love all her worship songs, especially this one! I could quote the whole song but these few lines speak to me:
Leah, remain graciously blessed for being used by the LORD to make available such great and heavily spirit-inspired songs. I was led by the Spirit of God to search for Holy Spirit songs, and when I saw your collection of songs, my mind was made up to go for them.
Some people assume that the only effective melodies were written three hundred years ago. Others think that the best melodies have been written in the last ten years. Both groups are right. Both groups are wrong.
So the question we need to ask today is this: if the teaching in our church was limited to the songs that we sing, how well taught would we be? How well would we know God? We should make it our aim not only to preach the whole counsel of God but to sing it, as well.
Having said that, God is still worthy of our highest, purest, strongest emotions. Singing helps express and ignite them. Passionless singing is an oxymoron. John Wesley said it this way in an introduction to a hymnal:
Sing lustily and with good courage. Beware of singing as if you were half-dead, or half asleep; but lift up your voice with strength. Be no more afraid of your voice now, nor more ashamed of its being heard, than when you sung the songs of Satan. (John Wesley, Preface to Select Hymns [1761])
There should be a common musical style that speaks to most of the individuals in our church while occasionally introducing new songs and styles, so that we might appreciate the glory of God expressed in music in new ways. But the most important unifying musical center should be the sound of the people themselves.
The sound that unites the church should be the sound of voices, not a particular music style. When people are focused on that sound and the fact that Jesus has made it possible, style becomes secondary.
Finally, we must be clear that it is the gospel and not music that unites us. An increasing number of churches have adopted the practice of offering different services for different musical tastes. While that decision can be well intentioned, I believe the long-term effect is to separate families and generations and to imply that we gather together around our musical preferences, not Jesus Christ.
Instead, God has told us what the focus of our songs should be: worthy is the Lamb who is slain. The Lamb must always be central to our corporate singing. Why? Because Jesus is the One who has made it possible.
So, what are we doing in our local churches to promote, encourage, and participate in the kind of corporate singing we see in Revelation? What are we doing to discourage it? Leaders should be faithful to model and instruct the church in the purpose of singing, because we live in a musically addicted culture.
If we even begin to comprehend the risen Christ in all his glory, or faintly hear the heavenly choirs that surround the throne with their anthems of praise, or imagine what life in the presence of the Lord will be like, then we can never again be satisfied with worship as usual. We will always be striving to make our worship fit for glory; and we will always be aware that our efforts, no matter how good and noble, are still of this world and not yet of that one. (Ross, Recalling the Hope of Glory [Kregel, 2006], 474)
The Savior has rescued us that we might sing the song of the redeemed. May we sing it well. May we sing it constantly. May we sing it passionately. May we sing it for his glory and the advancing of his gospel until the time comes when our songs will never end.
The parish that had the Life Teen Mass was not mine, but I went anyway. Everyone had been telling me that there were lots of people my age, who were serious about their faith, and that it would be a Spirit-filled time. Some of my friends were going to be there, too, so what could be better?
But as soon as the Mass started, I felt like I had stepped into a no-man's land suspended between Catholicism and some vague form of Protestantism that I as a convert had never seen before. It wasn't that the music was strange to me. I grew up with contemporary Christian music around the house and listened to it on the radio (when I wasn't listening to classical music or Latin dance music). So I knew the songs. The church was full of high schoolers and Baby Boomers and they all seemed to know and love each other.
But as the Mass unfolded, I kept noticing things that I knew very well were not in the rubrics, those pesky little red directions in the Missal that tell us how to celebrate the Mass properly. The Life Teen coordinators had decided that they would modify the Mass to make it fit whatever they deemed necessary to get the kids involved. And so there was dancing, hand-holding, and music that had nothing to do with the actual texts of the Mass.
But then, it was time for the Eucharistic Prayer. The celebrant invited all the kids to come around the altar. As the church was quite full, this was rather cumbersome and also pointless. But everyone stood up and made their way as through a mosh pit (I am showing my age, now!) to get closer to the altar. I stayed behind in the last pew. And of course, the celebrant thought that I was too shy to come up and so he encouraged me, from the altar, to join the kids. I had had enough, and so I yelled from the back pew, "No, sorry, Father, I'm a Catholic, I don't do that kind of thing," and pulled out a rosary and knelt to pray it as I watched the Eucharistic Prayer degenerate into something eerily similar to the ecstatic cults we had studied about in Ancient Greek History. 152ee80cbc
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