Encourage your church media team to be creative with the backgrounds in the worship software they use. Worship backgrounds are an important piece of the puzzle that set the tone for a worship gathering. Also, upbeat praise and worship songs give the media team an opportunity to sing for joy and use fun motion backgrounds and creative slide designs.

63. The Catholic faith of many peoples is nowadays being challenged by the proliferation of new religious movements, some of which tend to fundamentalism while others seem to propose a spirituality without God. This is, on the one hand, a human reaction to a materialistic, consumerist and individualistic society, but it is also a means of exploiting the weaknesses of people living in poverty and on the fringes of society, people who make ends meet amid great human suffering and are looking for immediate solutions to their needs. These religious movements, not without a certain shrewdness, come to fill, within a predominantly individualistic culture, a vacuum left by secularist rationalism. We must recognize that if part of our baptized people lack a sense of belonging to the Church, this is also due to certain structures and the occasionally unwelcoming atmosphere of some of our parishes and communities, or to a bureaucratic way of dealing with problems, be they simple or complex, in the lives of our people. In many places an administrative approach prevails over a pastoral approach, as does a concentration on administering the sacraments apart from other forms of evangelization.


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78. Today we are seeing in many pastoral workers, including consecrated men and women, an inordinate concern for their personal freedom and relaxation, which leads them to see their work as a mere appendage to their life, as if it were not part of their very identity. At the same time, the spiritual life comes to be identified with a few religious exercises which can offer a certain comfort but which do not encourage encounter with others, engagement with the world or a passion for evangelization. As a result, one can observe in many agents of evangelization, even though they pray, a heightened individualism, a crisis of identity and a cooling of fervour. These are three evils which fuel one another.

Then again, the church had been served for two years by Rev. J. W. Beckett, a very earnest and popular preacher, always full of good cheer and a remarkably sweet singer. His singing was perhaps more effective than his preaching. Thousands have been cheered by his songs, and hundreds were led to the altar and into joyous fellowship with Christ by the same instrumentality. At this conference in 1883, there was a petition from the united church for his return presented by a delegation of the official board. The people of the church in Wilmington which I was leaving were also asking and negotiating for the services of Brother Beckett to fill the place that I had previously held. This then was the situation. Union Church unanimously and earnestly wished the return of its pastor; Wilmington did not wish the return of hers. I was in a measure discredited; while Brother Beckett was thoroughly established in the affections and confidence of his people. He was wanted by his people; I was not wanted by mine. e24fc04721

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