The Rosetta Stone is a stele of granodiorite inscribed with three versions of a decree issued in 196 BC during the Ptolemaic dynasty of Egypt, on behalf of King Ptolemy V Epiphanes. The top and middle texts are in Ancient Egyptian using hieroglyphic and Demotic scripts, respectively, while the bottom is in Ancient Greek. The decree has only minor differences across the three versions, making the Rosetta Stone key to deciphering the Egyptian scripts.
The stone was carved during the Hellenistic period and is believed to have originally been displayed within a temple, possibly at Sais. It was probably moved in late antiquity or during the Mamluk period, and was eventually used as building material in the construction of Fort Julien near the town of Rashid (Rosetta) in the Nile Delta. It was found there in July 1799 by French officer Pierre-Franois Bouchard during the Napoleonic campaign in Egypt. It was the first Ancient Egyptian bilingual text recovered in modern times, and it aroused widespread public interest with its potential to decipher this previously untranslated hieroglyphic script. Lithographic copies and plaster casts soon began circulating among European museums and scholars. When the British defeated the French, they took the stone to London under the terms of the Capitulation of Alexandria in 1801. Since 1802, it has been on public display at the British Museum almost continuously and it is the most visited object there.
Download Rosetta Stone Mac
Download File 🔥 https://shurll.com/2yGbvW 🔥
Three other fragmentary copies of the same decree were discovered later, and several similar Egyptian bilingual or trilingual inscriptions are now known, including three slightly earlier Ptolemaic decrees: the Decree of Alexandria in 243 BC, the Decree of Canopus in 238 BC, and the Memphis decree of Ptolemy IV, c. 218 BC. Though the Rosetta Stone is known to be no longer unique, it was the essential key to the modern understanding of ancient Egyptian literature and civilisation. The term "Rosetta Stone" is now used to refer to the essential clue to a new field of knowledge.
The Rosetta Stone is listed as "a stone of black granodiorite, bearing three inscriptions ... found at Rosetta" in a contemporary catalogue of the artefacts discovered by the French expedition and surrendered to British troops in 1801.[1] At some period after its arrival in London, the inscriptions were coloured in white chalk to make them more legible, and the remaining surface was covered with a layer of carnauba wax designed to protect it from visitors' fingers.[2] This gave a dark colour to the stone that led to its mistaken identification as black basalt.[3] These additions were removed when the stone was cleaned in 1999, revealing the original dark grey tint of the rock, the sparkle of its crystalline structure, and a pink vein running across the top left corner.[4] Comparisons with the Klemm collection of Egyptian rock samples showed a close resemblance to rock from a small granodiorite quarry at Gebel Tingar on the west bank of the Nile, west of Elephantine in the region of Aswan; the pink vein is typical of granodiorite from this region.[5]
The Rosetta Stone is 1,123 millimetres (3 ft 8 in) high at its highest point, 757 mm (2 ft 5.8 in) wide, and 284 mm (11 in) thick. It weighs approximately 760 kilograms (1,680 lb).[6] It bears three inscriptions: the top register in Ancient Egyptian hieroglyphs, the second in the Egyptian Demotic script, and the third in Ancient Greek.[7] The front surface is polished and the inscriptions lightly incised on it; the sides of the stone are smoothed, but the back is only roughly worked, presumably because it would have not been visible when the stele was erected.[5][8]
The Rosetta Stone is a fragment of a larger stele. No additional fragments were found in later searches of the Rosetta site.[9] Owing to its damaged state, none of the three texts is complete. The top register, composed of Egyptian hieroglyphs, suffered the most damage. Only the last 14 lines of the hieroglyphic text can be seen; all of them are broken on the right side, and 12 of them on the left. Below it, the middle register of demotic text has survived best; it has 32 lines, of which the first 14 are slightly damaged on the right side. The bottom register of Greek text contains 54 lines, of which the first 27 survive in full; the rest are increasingly fragmentary due to a diagonal break at the bottom right of the stone.[10]
The stele was erected after the coronation of King Ptolemy V and was inscribed with a decree that established the divine cult of the new ruler.[14] The decree was issued by a congress of priests who gathered at Memphis. The date is given as "4 Xandikos" in the Macedonian calendar and "18 Mekhir" in the Egyptian calendar, which corresponds to 27 March 196 BC. The year is stated as the ninth year of Ptolemy V's reign (equated with 197/196 BC), which is confirmed by naming four priests who officiated in that year: Aetos son of Aetos was priest of the divine cults of Alexander the Great and the five Ptolemies down to Ptolemy V himself; the other three priests named in turn in the inscription are those who led the worship of Berenice Euergetis (wife of Ptolemy III), Arsinoe Philadelphos (wife and sister of Ptolemy II), and Arsinoe Philopator, mother of Ptolemy V.[15] However, a second date is also given in the Greek and hieroglyphic texts, corresponding to 27 November 197 BC, the official anniversary of Ptolemy's coronation.[16] The demotic text conflicts with this, listing consecutive days in March for the decree and the anniversary.[16] It is uncertain why this discrepancy exists, but it is clear that the decree was issued in 196 BC and that it was designed to re-establish the rule of the Ptolemaic kings over Egypt.[17]
The decree was issued during a turbulent period in Egyptian history. Ptolemy V Epiphanes, the son of Ptolemy IV Philopator and his wife and sister Arsinoe, reigned from 204 to 181 BC. He had become ruler at the age of five after the sudden death of both of his parents, who were murdered in a conspiracy that involved Ptolemy IV's mistress Agathoclea, according to contemporary sources. The conspirators effectively ruled Egypt as Ptolemy V's guardians[18][19] until a revolt broke out two years later under general Tlepolemus, when Agathoclea and her family were lynched by a mob in Alexandria. Tlepolemus, in turn, was replaced as guardian in 201 BC by Aristomenes of Alyzia, who was chief minister at the time of the Memphis decree.[20]
Political forces beyond the borders of Egypt exacerbated the internal problems of the Ptolemaic kingdom. Antiochus III the Great and Philip V of Macedon had made a pact to divide Egypt's overseas possessions. Philip had seized several islands and cities in Caria and Thrace, while the Battle of Panium (198 BC) had resulted in the transfer of Coele-Syria, including Judaea, from the Ptolemies to the Seleucids. Meanwhile, in the south of Egypt, there was a long-standing revolt that had begun during the reign of Ptolemy IV,[16] led by Horwennefer and by his successor Ankhwennefer.[21] Both the war and the internal revolt were still ongoing when the young Ptolemy V was officially crowned at Memphis at the age of 12 (seven years after the start of his reign) and when, just over a year later, the Memphis decree was issued.[19]
Stelae of this kind, which were established on the initiative of the temples rather than that of the king, are unique to Ptolemaic Egypt. In the preceding Pharaonic period it would have been unheard of for anyone but the divine rulers themselves to make national decisions: by contrast, this way of honouring a king was a feature of Greek cities. Rather than making his eulogy himself, the king had himself glorified and deified by his subjects or representative groups of his subjects.[22] The decree records that Ptolemy V gave a gift of silver and grain to the temples.[23] It also records that there was particularly high flooding of the Nile in the eighth year of his reign, and he had the excess waters dammed for the benefit of the farmers.[23] In return the priesthood pledged that the king's birthday and coronation days would be celebrated annually and that all the priests of Egypt would serve him alongside the other gods. The decree concludes with the instruction that a copy was to be placed in every temple, inscribed in the "language of the gods" (Egyptian hieroglyphs), the "language of documents" (Demotic), and the "language of the Greeks" as used by the Ptolemaic government.[24][25]
There can be no one definitive English translation of the decree, not only because modern understanding of the ancient languages continues to develop, but also because of the minor differences between the three original texts. Older translations by E. A. Wallis Budge (1904, 1913)[29] and Edwyn R. Bevan (1927)[30] are easily available but are now outdated, as can be seen by comparing them with the recent translation by R. S. Simpson, which is based on the demotic text and can be found online,[31] or with the modern translations of all three texts, with introduction and facsimile drawing, that were published by Quirke and Andrews in 1989.[32]
Three other inscriptions relevant to the same Memphis decree have been found since the discovery of the Rosetta Stone: the Nubayrah Stele, a stele found in Elephantine and Noub Taha, and an inscription found at the Temple of Philae (on the Philae obelisk).[36] Unlike the Rosetta Stone, the hieroglyphic texts of these inscriptions were relatively intact. The Rosetta Stone had been deciphered long before they were found, but later Egyptologists have used them to refine the reconstruction of the hieroglyphs that must have been used in the lost portions of the hieroglyphic text on the Rosetta Stone.
Napoleon's 1798 campaign in Egypt inspired a burst of Egyptomania in Europe, and especially France. A corps of 167 technical experts (savants), known as the Commission des Sciences et des Arts, accompanied the French expeditionary army to Egypt. On 15 July 1799, French soldiers under the command of Colonel d'Hautpoul were strengthening the defences of Fort Julien, a couple of miles north-east of the Egyptian port city of Rosetta (modern-day Rashid). Lieutenant Pierre-Franois Bouchard spotted a slab with inscriptions on one side that the soldiers had uncovered.[37] He and d'Hautpoul saw at once that it might be important and informed General Jacques-Franois Menou, who happened to be at Rosetta.[A] The find was announced to Napoleon's newly founded scientific association in Cairo, the Institut d'gypte, in a report by Commission member Michel Ange Lancret noting that it contained three inscriptions, the first in hieroglyphs and the third in Greek, and rightly suggesting that the three inscriptions were versions of the same text. Lancret's report, dated 19 July 1799, was read to a meeting of the Institute soon after 25 July. Bouchard, meanwhile, transported the stone to Cairo for examination by scholars. Napoleon himself inspected what had already begun to be called la Pierre de Rosette, the Rosetta Stone, shortly before his return to France in August 1799.[9] 152ee80cbc
download torrent estrelas alem do tempo
same beef song download bass boosted remix