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Handel's reputation in England, where he had lived since 1712, had been established through his compositions of Italian opera. He turned to English oratorio in the 1730s in response to changes in public taste; Messiah was his sixth work in this genre. Although its structure resembles that of opera, it is not in dramatic form; there are no impersonations of characters and no direct speech. Instead, Jennens's text is an extended reflection on Jesus as the Messiah called Christ. The text begins in Part I with prophecies by Isaiah and others, and moves to the annunciation to the shepherds, the only "scene" taken from the Gospels. In Part II, Handel concentrates on the Passion of Jesus and ends with the Hallelujah chorus. In Part III he covers Paul's teachings on the resurrection of the dead and Christ's glorification in heaven.

The three-part structure of the work approximates to that of Handel's three-act operas, with the "parts" subdivided by Jennens into "scenes". Each scene is a collection of individual numbers or "movements" which take the form of recitatives, arias and choruses.[15] There are two instrumental numbers, the opening Sinfony[n 3] in the style of a French overture, and the pastoral Pifa, often called the "pastoral symphony", at the mid-point of Part I.[18]

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The custom of standing for the Hallelujah chorus originates from a popular belief that, at the London premiere, King George II did so, which would have obliged all to stand. There is no convincing evidence that the king was present, or that he attended any subsequent performance of Messiah; the first reference to the practice of standing appears in a letter dated 1756, three years prior to Handel's death.[55][56]

The 1749 revival at Covent Garden, under the proper title of Messiah, saw the appearance of two female soloists who were henceforth closely associated with Handel's music: Giulia Frasi and Caterina Galli. In the following year these were joined by the male alto Gaetano Guadagni, for whom Handel composed new versions of "But who may abide" and "Thou art gone up on high". The year 1750 also saw the institution of the annual charity performances of Messiah at London's Foundling Hospital, which continued until Handel's death and beyond.[59] The 1754 performance at the hospital is the first for which full details of the orchestral and vocal forces survive. The orchestra included fifteen violins, five violas, three cellos, two double basses, four bassoons, four oboes, two trumpets, two horns and drums. In the chorus of nineteen were six trebles from the Chapel Royal; the remainder, all men, were altos, tenors and basses. Frasi, Galli and Beard led the five soloists, who were required to assist the chorus.[60][n 5] For this performance the transposed Guadagni arias were restored to the soprano voice.[62] By 1754 Handel was severely afflicted by the onset of blindness, and in 1755 he turned over the direction of the Messiah hospital performance to his pupil, J. C. Smith.[63] He apparently resumed his duties in 1757 and may have continued thereafter.[64] The final performance of the work at which Handel was present was at Covent Garden on 6 April 1759, eight days before his death.[63]

During the 1750s Messiah was performed increasingly at festivals and cathedrals throughout the country.[65] Individual choruses and arias were occasionally extracted for use as anthems or motets in church services, or as concert pieces, a practice that grew in the 19th century and has continued ever since.[66] After Handel's death, performances were given in Florence (1768), New York (excerpts, 1770), Hamburg (1772), and Mannheim (1777), where Mozart first heard it.[67] For the performances in Handel's lifetime and in the decades following his death, the musical forces used in the Foundling Hospital performance of 1754 are thought by Burrows to be typical.[68] A fashion for large-scale performances began in 1784, in a series of commemorative concerts of Handel's music given in Westminster Abbey under the patronage of King George III. A plaque on the Abbey wall records that "The Band consisting of DXXV [525] vocal & instrumental performers was conducted by Joah Bates Esqr."[69] In a 1955 article, Sir Malcolm Sargent, a proponent of large-scale performances, wrote, "Mr Bates ... had known Handel well and respected his wishes. The orchestra employed was two hundred and fifty strong, including twelve horns, twelve trumpets, six trombones and three pairs of timpani (some made especially large)."[70] In 1787 further performances were given at the Abbey; advertisements promised, "The Band will consist of Eight Hundred Performers".[71]

In the 19th century, approaches to Handel in German- and English-speaking countries diverged further. In Leipzig in 1856, the musicologist Friedrich Chrysander and the literary historian Georg Gottfried Gervinus founded the Deutsche Hndel-Gesellschaft with the aim of publishing authentic editions of all Handel's works.[67] At the same time, performances in Britain and the United States moved away from Handel's performance practice with increasingly grandiose renditions. Messiah was presented in New York in 1853 with a chorus of 300 and in Boston in 1865 with more than 600.[82][83] In Britain a "Great Handel Festival" was held at the Crystal Palace in 1857, performing Messiah and other Handel oratorios, with a chorus of 2,000 singers and an orchestra of 500.[84]

In the 1860s and 1870s ever larger forces were assembled. Bernard Shaw, in his role as a music critic, commented, "The stale wonderment which the great chorus never fails to elicit has already been exhausted";[85] he later wrote, "Why, instead of wasting huge sums on the multitudinous dullness of a Handel Festival does not somebody set up a thoroughly rehearsed and exhaustively studied performance of the Messiah in St James's Hall with a chorus of twenty capable artists? Most of us would be glad to hear the work seriously performed once before we die."[86] The employment of huge forces necessitated considerable augmentation of the orchestral parts. Many admirers of Handel believed that the composer would have made such additions, had the appropriate instruments been available in his day.[87] Shaw argued, largely unheeded, that "the composer may be spared from his friends, and the function of writing or selecting 'additional orchestral accompaniments' exercised with due discretion."[88]

One reason for the popularity of huge-scale performances was the ubiquity of amateur choral societies. The conductor Sir Thomas Beecham wrote that for 200 years the chorus was "the national medium of musical utterance" in Britain. However, after the heyday of Victorian choral societies, he noted a "rapid and violent reaction against monumental performances ... an appeal from several quarters that Handel should be played and heard as in the days between 1700 and 1750".[89] At the end of the century, Sir Frederick Bridge and T. W. Bourne pioneered revivals of Messiah in Handel's orchestration, and Bourne's work was the basis for further scholarly versions in the early 20th century.[90]

Although Messiah is not in any particular key, Handel's tonal scheme has been summarised by the musicologist Anthony Hicks as "an aspiration towards D major", the key musically associated with light and glory. As the oratorio moves forward with various shifts in key to reflect changes in mood, D major emerges at significant points, primarily the "trumpet" movements with their uplifting messages. It is the key in which the work reaches its triumphant ending.[116] In the absence of a predominant key, other integrating elements have been proposed. For example, the musicologist Rudolf Steglich has suggested that Handel used the device of the "ascending fourth" as a unifying motif; this device most noticeably occurs in the first two notes of "I know that my Redeemer liveth" and on numerous other occasions. Nevertheless, Luckett finds this thesis implausible, and asserts that "the unity of Messiah is a consequence of nothing more arcane than the quality of Handel's attention to his text, and the consistency of his musical imagination".[117] Allan Kozinn, The New York Times music critic, finds "a model marriage of music and text ... From the gentle falling melody assigned to the opening words ("Comfort ye") to the sheer ebullience of the Hallelujah chorus and the ornate celebratory counterpoint that supports the closing "Amen", hardly a line of text goes by that Handel does not amplify".[118]

The opening Sinfony is composed in E minor for strings, and is Handel's first use in oratorio of the French overture form. Jennens commented that the Sinfony contains "passages far unworthy of Handel, but much more unworthy of the Messiah";[117] Handel's early biographer Charles Burney merely found it "dry and uninteresting".[43] A change of key to E major leads to the first prophecy, delivered by the tenor whose vocal line in the opening recitative "Comfort ye" is entirely independent of the strings accompaniment. The music proceeds through various key changes as the prophecies unfold, culminating in the G major chorus "For unto us a child is born", in which the choral exclamations (which include an ascending fourth in "the Mighty God") are imposed on material drawn from Handel's Italian cantata N, di voi non-vo'fidarmi.[43] Such passages, says the music historian Donald Jay Grout, "reveal Handel the dramatist, the unerring master of dramatic effect".[119]

The second Part begins in G minor, a key which, in Hogwood's phrase, brings a mood of "tragic presentiment" to the long sequence of Passion numbers which follows.[47] The declamatory opening chorus "Behold the Lamb of God", in fugal form, is followed by the alto solo "He was despised" in E-flat major, the longest single item in the oratorio, in which some phrases are sung unaccompanied to emphasise Christ's abandonment.[47] Luckett records Burney's description of this number as "the highest idea of excellence in pathetic expression of any English song".[123] The subsequent series of mainly short choral movements cover Christ's Passion, Crucifixion, Death and Resurrection, at first in F minor, with a brief F major respite in "All we like sheep". Here, Handel's use of N, di voi non-vo'fidarmi has Sedley Taylor's unqualified approval: "[Handel] bids the voices enter in solemn canonical sequence, and his chorus ends with a combination of grandeur and depth of feeling such as is at the command of consummate genius only".[124] e24fc04721