The ETRS is the online system in which EAS Participants must file identifying information, day-of-test data, and post-test data related to a nationwide test. ETRS provides several new features that ease the data-entry burden on EAS Participants, encourage timely filings, and minimize input errors.

All EAS Participants are required to register with ETRS and renew their identifying information (ETRS Form One) on an annual basis. When a nationwide EAS test is held, EAS Participants are required to file test results using ETRS Form Two within 24 hours, or as otherwise required by the Public Safety and Homeland Security Bureau, and detailed post-test data using ETRS Form Three within 45 days. This User Manual provides instructions on how to use the features and capabilities of ETRS.


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For the multi-page input form part, I simply used show type columns, like demonstrated here, and Things are zooming!! Thank you ALL so much! I have learned so much and never though I would be able to create my first robust mobile app in a new-to-me system in just over 72 hours. #Amazing

One way to accomplish what you want (create three records in T2 with a fixed category value and 'free' size and notes values) would be create columns in T1 to hold those variable values (notes1-3, size1-3) and create three actions of type "add a new record in another table using values from this table" to transfer category as well as each of notes1-3 and size1-3 , and a grouped action to fire these three.

Thanks for your feedback TeeSee. A workflow variable I didn't explain too well was that the user can input DIFFERENT values in the subsequent 2 input forms, with the category being auto prepopulated with three different categories. Hope that makes sense, and if not, please ask for more info. I really appreciate the help

Does the following look close to the user flow you're imagining? If so, try copying this sample app to use as a reference. Main inline form functionality relies on the 'is part of' setting enabled in the child record column settings.

In the vid, you will see wellness categories that exist in lookup table: T1. I want to launch a sequence where the user can evaluate 6 wellness pillars, one at a time, choosing a rating button from 1-3, and include notes (not featured in mock vid) for each wellness.

In this Form 3-4 study guide, students will learn about the development of modern chemistry, the formation of the periodic table, the structure and properties of matter, chemical reactions, and balancing chemical reactions.

I just finished up a pretty big project that uses a form in different parts of a react app. The form is identical throughout however the functionality is different depending on where the form is being used.

So right now I have multiple Components with duplicate forms. All of these forms are controlled i.e (use this.state... for the value) the only difference is the render methods and what happens to the form data on certain button events.

So, you can create any number of Forms with this HOC as the handler. You can consider passing into the HOC a tree representing the input structure of the form to make this even more modular and reusable.

1st peculiarity: "use-value becomes the form of appearance of its opposite, value." p. 148

2nd peculiarity: "concrete labour becomes the form of manifestion of its opposite, abstract human labour." p. 150

3rd peculiarity: "private labour takes the form of its opposite, namely labour in its directly social form." P. 151

While this seems innocuous, even mere hair-splitting, we will argue that this is far from any such pettiness and indicates the opening to a radically different reading of Marx. The chart below provides a quick means of grasping the relation of the six elements of the three peculiarities to each other.

My mistake, in relation to Capital, was more serious than getting the translation wrong. I think that it had a systematic character. When I was writing it, it was part of a mis-reading of the whole of Chapter 1. The impression given was that the categories used by Marx were still partly showing bourgeois society, but partly showing communism.

This was quite wrong. All the categories were bourgeois. For example, use-value is taken as equivalent to goods, and concrete labour is taken as labour, instead of being the bourgeois equivalent.

But this only part of the story. The method of Capital is to bring out the elements of communism within their opposites, to show how the forms of communist life exist through the forms of bourgeois life. But this becomes clear only when we reach the end of the analysis.

We find this supported by the discussion Marx has on p. 166 of the Fowkes trans. in section 4 on Commodity Fetishism. That long paragraph only makes sense if we read the three peculiarities of the equivalent form on pp. 147-151 in our way.

 In that paragraph, in the last sentence, concrete labor, as the appearance of abstract labor, gives us (or rather, shows itself to our brains as) Value, and private labor as the form of appearance of social labor gives us Use-Value, therein the three peculiarities are united in his discussion of the dual appearance of the commodity as use-value and value in our brains. So from the 3 peculiarities, we come to this:

In a recent paper, Paresh Chattopadhyay actually quotes from Marx's manuscripts for Volume 3 about the abolition of private labor under the capital form, which indicates that private labor would have to be the form of appearance and not social labor:

"In fact in his manuscript for Capital vol. 3 composed before Capital vol. 1 Marx himself takes full account of the evolution of capital's ownership form, entirely dictated by the demands of capital accumulation, till a stage is reached where capital remains no longer "private" and becomes "directly social" signifying the "abolition of capital as private property within the limits of the capitalist mode of production itself" (1964a: 452; 1992: 502; emphasis in the manuscript, not in Engels edition)." (Paresh Chattopadhyay, Class Theory and History, pp. 4-5, not yet published)

It seems to further verify our notion of the relation between social and private in the context of class society and the movement of the three peculiarities, and this without our having realized it was there and without having received this paper before the exchange with Cyril Smith.

Chris and Sabrina, 2004

(Even though Sabrina did not write the article, it was the product of our collective effort and many of the most important notes were hers. All defects in the final article are mine.)

On the translation stuff, it seems like you're saying there's a common mistranslation and a misunderstanding that follows from it. "Ben Fowkes translates [Marx's phrases as] 'private labour takes the form of its opposite, namely labour in its directly social form.'" Do I get you so far?

If I do, then it seems to me that you say the correct translation ought to be different. " Smith corrects the translation of the 3rd peculiarity, which in the German actually does read as follows:

'private labour becomes the form of its opposite, namely labour in its directly social form.'" Do I have you right there?

But yeah, "private labour becomes the form of its opposite, namely labour in its directly social form" makes a lot more sense in the context, which isn't to say I don't think my admittedly convoluted reading "of private labour taking on the form of it's opposite direct social labour" has no value, though if taken too far it can lead to some curiously idealist readings whereby class struggle is relegated from being the engine of history to a wheel propelled by some sort of autonomous capital, a return to a Hegelian Weltgeist but in Marxist terminology.

That's interesting you write that considering that the value-form folks of Neue Marx Lekture and value-critique of Krisis, Exit and PD, who rely on the German edition, do argue that value/capital is an autonomous subject and therefore class struggle is bollocks.

"Private labor becomes the form of social labor" would mean "Private labor is the appearance, in mystified form, of social labor," ie, "Social labor comes to appear in mystified form as private labor."

Off topic, anyone ever read the original first section of v1, before the revision Marx did (I think as part of the French translation), when it was shorter? I think it started out as one chapter then got expanded into three, if my memory's right. It's been translated into English some place, I've never read it.

I just got hold of it (copied the chapter today in fact) and it's right on top of my reading list. You can find it in Value: Studies By Karl Marx, edited and translated by Albert Dragstedt (New Park Publications). It's much shorter: 37 pages, so nearly 100 pages shorter than the current first three chapters.

If you have seen a doctor at the practice regarding the problem you need a medical certificate for (or we have received a letter from the hospital about your sickness) you many not need to see the doctor again. You can complete a fit note request form at reception, which will be passed to the doctor to review. The doctor may also be able to speak to you on the telephone depending on how well they know you and why you are off work sick.

If you have not seen a doctor at the practice and we have had no information from a medical professional about your illness, you will not be able to get a certificate without an appointment. Please book a routine appointment; urgent appointments are only provided for genuine medical emergencies and not for the purpose of certificates. ff782bc1db

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