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Osinachi Kalu Okoro Egbu,[1] known professionally as Sinach, (born 30 March 1972) is a Nigerian singer, songwriter and senior worship leader, serving in this capacity for over 30 years.[2][3] She is the first singer-songwriter to top the Billboard Christian Songwriter chart for 12 weeks in a row.[4] Her song "Way Maker" received three nominations and won the Song of the Year at the 51st GMA Dove Awards, making her the first Nigerian to win the Award.[5] She also won the BMI song of the year, and in 2021 was recognized by the US Congress while on tour in the United States of America.[6][7]

She has released 9 studio albums with several other hit songs, including "I Know Who I Am", "Great Are You Lord", "Rejoice", "He Did It Again", "Precious Jesus", "The Name of Jesus", "This Is My Season", "Awesome God", "For This", "I Stand Amazed", "Simply Devoted" and "Jesus is Alive".[8][9]

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Chocolate City Releases Love and Chocolate Vol 2 Compilation. Stream and Play Now Chocolate City Releases Love and Chocolate Vol. 2 Playlist Compilation. This playlist holds in its grasp the memories of how Love was from the early days of Chocolate City artists to now. It's a playlist that people can listen to while enjoying each other's lovely company.

Zac, I'm curious to hear if you have incorporated any song in this album since this review. If so, how did you manage the keys the song were in? In other words, did you change the key to any song to support congregational singing?

The Documents of Ireland component of this Atlas of Family Names in Ireland project (previously entitled Atlas of Irish Names) has allowed for the selection and digital mapping of over 250 family names at both the baronial scale for c.1659 and at the very intimate civil parish scale from Griffith's Valuation c. 1850 (see Part III below). In sum, this work, represents the mapping of close on ten per cent of the family names of Ireland for the two time-periods specified. A major focus of this phase of the project, therefore, is to seek an understanding of the transformations in names and their distribution between the mid-seventeenth and mid-nineteenth centuries.

The sample of surnames selected involved a number of considerations. In 1890, Matheson identified the 100 most numerous surnames in Ireland using data from his Registrar General's files. All these first 100 surnames have been mapped for c. 1850 and, if applicable, for c.1659. In addition, a key consideration of this ongoing project is to seek to identify and interpret (via family names analysis) the originating regions and geographical expansion of a number of key immigrant groups who have settled in Ireland. Clearly the most dominant and most widespread of such surnames relate to the Celtic/Gaelic era and the sample of surnames mapped, therefore, reflects this situation (see Part V and VI). However, a critical concern is the possible use of this data in an attempt to identify the localities where the Scandinavian-Irish, the Anglo-Normans (later Old English) and the New English and Scots settled. Again, the selection of specific surnames to be mapped closely reflected these concerns. For example the surnames Cotter (Scandinavian-Irish); Fitzgerald, Butler, Walsh (Old English) and Bell and Campbell (New English/Scots) are illustrated in Part VI.

The other most positive outcome of this Documents of Ireland part of the project has been that the mapping of all the family names in the 1659 Census has been achieved. This means that a comparison can be drawn in the near future between the distribution of all these mid seventeenth century family names with their mid nineteenth century equivalents via digital mapping from Griffith's Valuation. This will involve, therefore, the mapping of a further c.400 surnames (see Index, Part V). Partial funding has already been gained for this next stage of the project. Once this mapping is completed, it is intended to produce in book form an Atlas for both the full list of 1659 family names and their nineteenth century distributions.

In this Atlas research project, attention will be specifically focused on the first names and second names of Ireland in the past millennium. The analysis of placenames is another day's work, although there is a strong interlacing of family and placenames and some of these interconnections will be touched on briefly in the conclusion. To provide a scaffolding for the discussion it is argued that for the past 850 years or so the forging of Ireland's symbolic universes has seen an ongoing and oscillating battle, conducted mainly between two powerful hegemonic forces: that of the Celtic/Gaelic/Irish and that of the Germanic/British/English-speaking/writing traditions.

If the thesis or myth that the Normans became more Irish than the Irish themselves is correct, one might expect that over the more than four hundred years of conflict, interaction and assimilation between the two groups, at least some of the Old English families would come to carry first names which had been borrowed from the Gaelic naming stock. The first name evidence from the hearth money records for Tipperary emphatically denies that such a process of acculturation occurred. Apart from a small number of smaller or upland parishes (but interestingly including the parish of Whitechurch where Seathrn Citinn / Geoffrey Keating was born), the families of Anglo-Norman descent stubbornly retained their own naming patterns modelled on a European/universal saints naming heritage. Thus, in over 90% of the parishes of Tipperary, there is a 95-100% retention of such saints' names by these families. Amongst the Old English of mid-seventeenth century Tipperary, Christian first names such as Alice, William, Nicholas, Edward, Claire, Richard, David, Isobel, Hanora, Catherine and Henry ruled supreme. The descendants of the Anglo-Normans may have borrowed freely when it came to matters of poetry, song, music and indeed language. But they certainly yielded very little symbolic territory in their use of Christian first names. And when it came to issues of property in land or the Church or the professions generally it is, likewise, doubtful if they yielded much ground.

This is not to argue, however that the more universal saints names had not penetrated into Irish life before 1169. The Christian names Michael and Paul began to arrive after 1020 while Edmund, John, Margaret, Maria and Nicholas also make more fleeting appearances before 1120. Yet there is no doubt but that the full introduction of the great swathe of continental saint names awaited the coming of the Anglo-Norman knights and their religious orders.

Powerful continuities in first name use are also attested in the Annals of Ulster (AU). At least 18 first names are recorded as occurring in all eight 50 year periods to 1120, close on another 20 for all of seven 50 year periods, over 20 for six periods, close on 30 for five; 50 first names are recorded for at least four 50 year periods, over 70 for 3 and over 150 names are recorded as recurring in at least two of the selected 50 year periods. Some of the great enduring names are Aed, Aengus, Cathal, Cellach, Colmn, Conchobar, Congalach, Cormac, Diarmait, Domnall, Donnchad, Flann, Muirchertach, Muiredach, Murchad, Niall, Ruadr and Tadc (see appendices).

Of these strongly enduring names, Aed (later anglicised Hugh) is as equally and massively popular in the twelfth century as in the eighth century and becomes one of the great Gaelic revival names in the late medieval period. (12) engus, while a strong name in the first period, is gradually losing ground in the tenth and eleventh centuries, in contrast to Cathal, which is equally strong both before and after 970. Both these first names were to anchor surname forms in later centuries. Cellach, on the other hand, though remaining popular is only recorded half as often in the tenth- and eleventh-century Annals, although it again was to become a strong surname. Colmn shows a similar weakness as a first name in later centuries of the first millennium. Conchobar is one of the great consistent names, as powerful in the eleventh and twelfth centuries as in the eighth and ninth centuries to become one of the great first and second names over the second millennium (see Figure 4 below). In contrast, Congalach is again only half as powerful after 970 than it is before. Cormac is equally becoming much less fashionable in the later centuries of the first millennium but nevertheless survives to anchor a key Irish surname (see Atlas Extract, VI) and first name. The name Conn is five times more likely to appear in the AU before 970 than afterwards but is revived to become the cornerstone of the key surname Cuinn/ (O)Quin(n). Both Diarmait and Donnchad were the other great consistent first names (and second names) equally popular in all centuries. In contrast, while already a powerful name from at least the eighth century, Domnall grows three times as fashionable after 970 to become one of the most influential first and second names, showing further strength in the late medieval era of re-gaelicisation. Flann takes the opposite path with a sharp burst of popularity after 970 (see high kings of the same name) but after this time is less often recorded yet it becomes the root of a highly poplar surname O'Floinn/(O')Flynn. The name Muirchertach is rather rare with five recordings only by 920. Subsequently it becomes highly favourable with close on 80 recorded occurrences in the AU between 920 and 1120. Later on it becomes an anchor surname. Muiredach is another of the very strong stable names across all these centuries while Murchad, in contrast, is almost twice as popular after 970 as before. Niall, while remaining fashionable, dips somewhat out of favour in the latter half of the 11th century. However, the much larger sample of first names for the Annals of the Four Masters shows Niall continuing to function at a select, steady rate in the later Middle Ages. The name Ruadr is three times as likely to occur after 1020 than before while the name Tadc gathers power as the centuries pass to become one of, if not, the greatest name of the regaelicisation period of the later Middle Ages. 006ab0faaa