It is high time someone exposed all the fraudsters calling themselves "gospel artists". Most of them are crooks, drunkards, wife beaters and wife cheaters - wolves in sheep's. Most of them are into gospel music just because it pays hugely and not because they love Jesus. Gospel music to many of them is not a call but an occupation.

I claim no inside knowledge of the gospel music world. I am neither a musician, nor the son of one. I intend only to comment as a Christian listener and observer. My comments will have only little to do with style. I am concerned to deal mainly with substance. I will proceed by posing 6 questions for all our consideration. Since I am not speaking as an authority, perhaps this is the best way to do it. So, what ails the gospel music world? Here we go:


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The prosperity gospel is the popular message that teaches that health and wealth is guaranteed to the Christian by means of their faith, seed sowing, positive confession etc. It is a false message not taught in the Bible. It stands on the back of misinterpreted verses always ripped out of their respective historical and grammatical context. It is a theological cancer in our country. Many churches proclaim it and it appears that a lot of our gospel artists have been swept up in it. Correspondingly then, many of their songs seem to be nothing more than melodious renditions of prosperity gospel errors. Such songs are man centered, materialistic in impulse and boastful about worldly success.

In summary on the Kenyan Gospel scene I agree alot of it has been presented to cater for the iching ears of the world. We must go back to the basics and learn from those who have gone before us from the Wesley hymns and many others to silizo pendwa spirituals e.g Machakos town chior Reuben Kigame where scripture was and is the focus. Jesus said that without Him we can do nothing if Christ is not the focus of our gospel music then it is not Him we are serving but a different gospel. Thanks pasi for this well prepared reaction to gospel music in Kenya.

When Munishi came to Kenya, there were no recording studios in Tanzania. Musicians such as Mbaraka Mwinshehe and popular choirs such as Arusha Town Choir and Mwanza Town Choir would travel to Nairobi to record their music. Munishi, who had come to Nairobi to perform his songs, decided to stay to take advantage of recording opportunities. Having no money to do so, he did the next best thing which was to make a home recording. This was in 1987. Munishi borrowed a keyboard on which he played rhythm and bass, and sang, accompanying the music with his accordion. He would record one voice on a cassette and then dub another voice over it on another cassette. Once he was done, he took the cassette to Carl Anderson at Valley Road Studios, who tried to clean up the background noises to little avail. He however gave Munishi some production notes on how to improve on the sound quality. Munishi added a few voices, and then made ten copies which he sold. He used the money to record more tapes until he broke even. This was his first record, Munishi: Vol. 1, which featured the hit Ninyime Githeri Niachie Yesu. Munishi used the extra money to record his second cassette, Munishi: Vol. 2 which featured another popular song Niko Chini ya Mwamba in 1988.

By this time he had appeared on Sing and Shine and had produced two albums that had been received well by an audience that had been hungry for a different gospel music product. Munishi, always thinking of ways to get his music to as many listeners as possible, noticed that there were a lot of people who spent their lunch time in parks around the city. He had the brilliant idea to set up speakers and play his music. After every set, Munishi would sell his cassettes. His popularity rose further, at times selling 1,000 copies a day.

His ability to speak truth to power caused problems for the singer. After releasing his seventh album Munishi: Vol. 7 which includes the songs Usiabudu Amerika speaking about imperialism and the predatory relationships western powers have with African countries, Wanahabari Watubu addressing the complicity of journalists in the oppression of citizens, and CCM Imezeeka which criticised the then ruling party CCM causing the song to be banned in Tanzania and reportedly, Munishi received threats on his life.

The start of a new year marks the beginning of a new journey full of hope and faith in God. To the majority of Christians, this is a time of renewing their commitment and nourishing their faith in God. Gospel songs go a long way in helping Christians to achieve these objectives, and further stay on track throughout the whole year.

Here are the top five gospel songs and mixes that will help in uplifting your spirit, faith, and commitment to God in 2023.


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Guardian Angel is popular for his heart-warming songs. The content of his music is majorly drawn from the Bible. His style of presentation and singing speaks to the heart. The versatility in this mix will get you in a good spirit and uplift your moods.

Mercy Masika is famed for her spiritual praise and worship songs. The deep biblical messages in her songs educate and teach Christian values. This mix presents songs that are suitable for praise and worship events. One can nourish his or her Christianity by listening to the contents of the songs.

Bahati ranks among the top gospel musicians in the country who have mastered the skill of selling their music to fans regardless of their age. Whether young or old, Bahati has a way of winning over the hearts of music lovers through creatively tailored lyrics. This mix samples some of Bahati's best gospel songs that will uplift your faith in God.

This mix is a compilation of songs from the most inspirational Kenyan gospel artists. From Mercy Masika, and Ruth Wamuyu to Janet Otieno, the artists are legends in ministry music. Their music is more than just songs, it is teachings on the virtues and values of Christianity.

This mix is most suitable for members of the Catholic church. Its beats instrumentals and beats are drawn from the popular Catholic music identity. The vocals and beats of the songs bear a unique signature that identifies with the church. This mix samples songs that were produced by St. Michaels Catholic church.

The thing with Karura Voices songs is substance. You could take out the music, the video, and all the hype, but still, the words remained meaningful, like a sermon. You might think the music carries the words. But in this case, the music levitates on the substance of the words.

During his ministration at the Accra Sports Stadium at the Jesus Christ Encounter, Nathaniel prophesied that Ghanaian gospel music would be crossing boundaries soon but this would be possible if gospel musicians in Ghana use more English for their compositions.

Evelyn, like a lot of other gospel musicians and enthusiasts, agreed to Nathaniel advice, but noted that African music could break boundaries if some territories became more receptive to foreign music.

Gospel music in Kenya has been booming lately. The artists combine texts with different styles, ranging from African rhythms to classical music and choirs. Gospel songs from Kenya have been modernized with the combination of the latest instrumentation. The most prominent Kenyan gospel performers in this booming genre are mostly youngsters like Bahati Kevin, Willy Paul, Gloria Muriro, Chuchu, Dk Kwenye Beats, Jimmy Gang, Juliani Size 8, Daddy Owen and Paul Mwai.

This song is very encouraging and inspirational. It encourages you to keep moving to achieve your goals, no matter what path you are on, because you are sure of victory. The artist is gifted in gospel music and maintains his style throughout.

You remember I told you it was the golden age for Kenyan gospel music? Let me insert a slow burn song that etches into your conscience and can take you to church on a Thursday afternoon. Mature music.

Wyre is a national treasure. He has lived all these years without aging. We had no idea the shape of his head up(add Didge, Redsan and Nameless) until the end of the last decade. He was also the first Kenyan artist to feature in an official Riddim; Relationships Riddim alongside Sean Paul, Alaine etc. He also made Jamaican artistes accessible. He collaborated with Morgan Heritage before wakatalie Roysambu and Alaine before he decided to release songs with Willy Paul.

Vernacular crossover songs always make the cut for songs of the decade. Its gotten harder and harder for vernacular songs to go mainstream. Kudos Otieno Aluka. Special mention Fundamentals, Kwata Kawaya

Kenya is a country rich with musical talent, and this is especially true within the realms of gospel music. The Kenyan gospel music scene is vibrant and diverse, with artists using their platform to inspire, entertain, and impart spiritual messages. Here is a look at the top 10 Kenyan gospel artists shaping the scene today.

Angel City Chorale strives to give back to the L.A. community through song, donations, and volunteerism, offering a diverse selection of musical material including classical, jazz, folk music, gospel, and pop.

Henrie Mutuku's debut album was Simama ("Stand")[10] which has gone on to contribute hit songs like "Usichoke" (featuring Roughtone and R.K) and "Manzi wa Maana" (featuring K.J. of Redykulass-a Kenyan comedy troupe). She has also featured prominently in popular music countdown radio shows like Kiss 100's "Smirnoff Top 7 songs in Nairobi", East Africa FM Radio's 'Link' and Kampala FM as voted by listeners.[11] 'Manzi wa Maana' especially captured the hearts of young ladies, swiftly becoming an anthem of chastity and virtue, all the while redefining the true essence of a beautiful African woman.[8] She has since recorded another music video for the song "Amini", taken off her album Simama.[10]

She has been involved in Christian values campaigns like 'Protecting life Movement' movement and abstinence campaigns which in turn supports the war against HIV/AIDS, performing in events that highlight these pertinent issues. She loves to evangelise to all that she meets because she sees music as her tool of opening doors to share the gospel of Jesus Christ. She enjoys music that is rich in God's Word and is a strong proponent of Colossians 3:16 KJV. e24fc04721

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