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The Muslim population is growing significantly worldwide. Cultural and religious background influence an individual's attitudes, behaviors, and beliefs toward health, illness, and the provision of healthcare may present obstacles to the healthcare this population receives. Due to perceived restrictions in medical care, the Muslim population may be at an increased risk for several diseases. These limitations may include gender preference of healthcare providers, modesty, and misconception about what causes certain illnesses. These limitations may develop as a result of Islamic cultural beliefs and practices. Other barriers may be due to the complexity of the health care system and the lack of culturally competent medical services and professionals. Health professionals should be aware of cultural and religious factors that help provide culturally competent and appropriate promotion and education of health services to the Islamic population. Health professionals must be educated about Islamic teachings to appropriately encourage healthy behaviors and provide quality care to their Islamic patients.

When the cultures of Muslims from different backgrounds are compared, there are many common traits found in all countries, and the variations reflect the basic features of the Muslim religious tenets. However, all Muslims are not the same, and different groups may have varying cultures even though they share the same core religious practices. Certain behaviors may be shaped by cultural practices that are not strictly in concordance with basic religious practices. The cultural or pre-Islamic practices observed by Muslims are often given an Islamic dimension, even though they might not be rooted in Islamic teachings.

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There are many traditional remedies that might not have an Islamic base but might be common in Muslims of certain cultural backgrounds. It is advisable to confirm all herbs and natural remedies a Muslim might be using in large amounts.

Islam forbids the mistreatment of women. However, women may not be open to discussing domestic violence due to fear of "dishonoring" the family that roots from the cultural backgrounds of certain Muslim countries. For this reason, women should always be reassured of support to open up about domestic violence issues.

In recent years, a high prevalence of vitamin D deficiency among children and adolescents has been reported in countries with moderate climates. Those with an immigrant background living under these conditions are at especially high risk. To date, representative data in Germany is lacking. We analyzed 25-hydroxyvitamin D [25(OH)D] concentrations of 10,015 children and adolescents, aged 1-17 y, who participated in the German National Health Interview and Examination Survey for Children and Adolescents. The proportion of immigrants was 25.4%, corresponding well to their percentage of the population. Among 3- to 17-y-old participants, 29% of immigrant boys and 31% of immigrant girls had 25(OH)D concentrations

\"I'm not currently practicing, but I was raised in the Islamic faith, so it will always be with me,\" he said. \"I identify a lot with the culture. But I'm just me. I don't want to be defined by my religion or my cultural background.\"

Cultural Muslims are religiously non-practicing individuals who still identify with Islam due to family backgrounds, personal experiences, or the social and cultural environment in which they grew up.[449][450]

Compared to Christians living in other Middle Eastern countries, most Christians in Jordan live a safe and stable life. The majority belong to Orthodox or Roman Catholic churches, which are recognised by the government. Jordan is tolerant as long as everybody stays in their religion of birth. However, for non-traditional churches, those perceived to be sharing the gospel, and people becoming believers from Muslim backgrounds, there is persecution.

During the last twenty years there has been increased global awareness of Islamic finance and extraordinary growth worldwide. Even in the wake of the global unrest currently experienced by financial markets, Islamic financial institutions maintained their stability and showed resistance. Additionally, they are reported to be gaining significant momentum even in non-Muslim countries, with the United Kingdom leading the way. This research paper highlights the performance of Islamic banks in the UK and examines individual customer views towards Islamic finance in order to place in context its future prospects. These twin research aims were met by means of an extensive review of relevant literature, a financial ratio analysis, and a survey questionnaire. The findings underline that Islamic banks slightly underperformed conventional banks, but were nonetheless growing at a faster rate. Additionally, customers showed considerable acceptance towards Islamic Banking, particularly those with an Islamic background. The main conclusion to be drawn is that Islamic finance displays positive future prospects, positing a suitable alternative to the conventional system, particularly during times of financial crisis. e24fc04721