I think that it would be a good idea to produce "The Hebrew Bible: A Translation with Commentary by Robert Alter" on Logos. I am lookng to buy the book on Kindle since it is not on Logos. It is a translation of the Old Testament from the Hebrew and Aramaic. It was fully published in 2018.
It is fantastic because it is very literal and very accurate. At the same time it brings out as much of the cadences (the musical flow of the words) better than any other modern translation. Robert Alter is very concerned for his translation to bring out as much of the Hebrew behind the translation as possible. He translates the words that keep repeating in a section with the same English word each time to show exactly what the Hebrew is doing. He shows the beautiful play on words that the Hebrew does. He does not explain the text by giving a different word in Engish to what the Hebrew says. He just gives the English translation of each of the words. The words also flow much better than other modern translations. He is concerned that his style reflects the Hebrew better . Othe modern translations largely ignore the style. That is why they sound so bad. As he says his translation is a translation and not heresy where he is puting in a translation that is not actually in the Hebrew like all the other so called accurate modern translations do.
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Modern translations are "accurate" translations with bad English style. The King James Version has an inaccurate translation with good English style. Robert Alter apparently has produced an Old Testament that has an even more accurate translation than the other modern Bibles and has good English style at the same time. Please look inside his book on Amazon to see for yourself.
The translation process of the Septuagint and from the Septuagint into other versions can be divided into several stages: the Greek text was produced within the social environment of Hellenistic Judaism, and completed by 132 BCE. With the spread of Early Christianity, this Septuagint in turn was rendered into Latin in a variety of versions and the latter, collectively known as the Vetus Latina, were also referred to as the Septuagint[30][31][32] initially in Alexandria but elsewhere as well.[17] The Septuagint also formed the basis for the Slavonic, Syriac, Old Armenian, Old Georgian, and Coptic versions of the Christian Old Testament.[33]
The Septuagint may also clarify pronunciation of pre-Masoretic Hebrew; many proper nouns are spelled with Greek vowels in the translation, but contemporary Hebrew texts lacked vowel pointing. However, it is unlikely that all Biblical Hebrew sounds had precise Greek equivalents.[35]
The Septuagint does not consist of a single, unified corpus. Rather, it is a collection of ancient translations of the Tanakh, along with other Jewish texts that are now commonly referred to as apocrypha. Importantly, the canon of the Hebrew Bible was evolving over the century or so in which the Septuagint was being written. Also, the texts were translated by many different people, in different locations, at different times, for different purposes, and often from different original Hebrew manuscripts.[8]
Several factors led most Jews to abandon the Septuagint around the second century CE. The earliest gentile Christians used the Septuagint out of necessity, since it was the only Greek version of the Bible and most (if not all) of these early non-Jewish Christians could not read Hebrew. The association of the Septuagint with a rival religion may have made it suspect in the eyes of the newer generation of Jews and Jewish scholars.[33] Jews instead used Hebrew or Aramaic Targum manuscripts later compiled by the Masoretes and authoritative Aramaic translations, such as those of Onkelos and Rabbi Yonathan ben Uziel.[57]
Perhaps most significant for the Septuagint, as distinct from other Greek versions, was that the Septuagint began to lose Jewish sanction after differences between it and contemporary Hebrew scriptures were discovered. Even Greek-speaking Jews tended to prefer other Jewish versions in Greek (such as the translation by Aquila), which seemed to be more concordant with contemporary Hebrew texts.[33]
Jerome broke with church tradition, translating most of the Old Testament of his Vulgate from Hebrew rather than Greek. His choice was sharply criticized by Augustine, his contemporary.[65] Although Jerome argued for the superiority of the Hebrew texts in correcting the Septuagint on philological and theological grounds, because he was accused of heresy he also acknowledged the Septuagint texts.[66] Acceptance of Jerome's version increased, and it displaced the Septuagint's Old Latin translations.[33]
The Septuagint with Apocrypha: Greek and English was translated by Lancelot Brenton in 1854. It is the traditional translation and most of the time since its publication it has been the only one readily available, and it has continually been in print. The translation, based on the Codex Vaticanus, contains the Greek and English texts in parallel columns. It has an average of four footnoted, transliterated words per page, abbreviated Alex and GK.
Choosing a translation of the bible is important because not all English translations of the Bible are created equal. There are many important differences that characterize different translations. For example:
The NIV is a very popular, perhaps the most popular English translation of the Hebrew Bible. It has gone through several revisions with the latest version coming out in 2011. One of the major criticisms of the NIV is that it occasionally betrays Protestant-Evangelical leanings at certain points in its translation. However, if used with caution, it can still be a very helpful translation of the Hebrew Bible.
The RJPS translation, one of at least 12 available through Sefaria, has sparked backlash online from some Orthodox Jews who believe the new translation is not aligned with their values. Arguing that the translation is an example of progressive political ideology seeping into religion, some have said they will stop using the app over the RJPS translation.
Presenting the Word of God as a unified Jewish book, the Complete Jewish Bible (CJB) is a translation for Jews and non-Jews alike. It connects readers with the Jewishness of the Messiah. Names and key terms are returned to their original Hebrew and presented in easy-to-understand transliterations, enabling the reader to say them the way Yeshua (Jesus) did.
Blue Letter Bible is a free, searchable online Bible program providing access to many different Bible translations including:KJV, NKJV, NLT, ESV, NASB20, NASB95 and many others. In addition, in-depth study tools are provided on the site with access tocommentaries, encyclopedias, dictionaries, and other theological resources. Browse the site to see all of the Biblestudy tools available.
A masterpiece of deep learning and fine sensibility, Robert Alter's translation of the Hebrew Bible, now complete, reanimates one of the formative works of our culture. Capturing its brilliantly compact poetry and finely wrought, purposeful prose, Alter renews the Old Testament as a source of literary power and spiritual inspiration. From the family frictions of Genesis and King David's flawed humanity to the serene wisdom of Psalms and Job's incendiary questioning of God's ways, these magnificent works of world literature resonate with a startling immediacy. Featuring Alter's generous commentary, which quietly alerts listeners to the literary and historical dimensions of the text, this is the definitive edition of the Hebrew Bible
The few translations done by a solo translator have all the strengths and weaknesses one might expect. They each reflect the vision, knowledge, presuppositions, and translation proclivities of an individual without the perspectives and deliberation that usually attend the work of a committee.
Many times people ask me where to get a free download of the Hebrew Bible with English translation. Depending on your reading preferences, there are many ways to start reading the original text, whether at your desktop computer or on tablets, smartphones and ereading devices.
Printing Bibles created entirely new distribution possibilities and having the Greek text available meant translation was far more accurate. Combine these two factors with the growing desire aroused by such as Wycliffe to read the Scriptures for oneself and you can see how the Bible translation scene had been altered. By 1600, printed versions of the entire Bible had appeared in 15 European languages.
However, this movement is not unchallenged. Both governments and churches continue to argue for the sufficiency and efficiency of just a few global languages at the expense of the rest, and the translation agenda tends to reflect the desires of those with financial power rather than those with local insight.
This Greektranslation has been known since antiquity as the "Septuagint", from the Latinword septuaginta, meaning "70" (or inHebrew Tirgum ha Shivim - or the "The Translation of the Seventy"). Its nameoriginates from a legendary account of how seventy-two Jewish scholars (six scribesfrom each of the twelve tribes) were asked by the Hellenic Egyptian rulerPtolemy II Philadelphus (285-247 BCE) to translate the Hebrew Bible into Greek to beadded to the Library of Alexandria, a work they completed in seventy-two days. According to oneversion of the legend, although the translators were kept in separate rooms,they all produced identical versions of the text, thusproving that their translation was directly inspired by God. The miraculouscharacter of this story highlights the fact that some Jews consciously tried topresent the Greek translation with as much authority as the original Hebrew. Infact, manuscripts of the Septuagint have been found among the Dead SeaScrolls, confirming it was officially used among Jews at the time.
Regardlessof the actual role that Ptolemy II had in the translation, it helped fulfillingthe need of scores of Jews living under the influence of the Hellenistic civilization,for many of whom knowledge of Hebrew was declining in favour of Greek. The Septuagint translation made the Jewish scriptures available also tothe entire Greek-speaking world, a factor that determined it becoming the OldTestament version of the early Church. The first non-Jewish Christiansused the Septuagint out of necessity, since most could not read Hebrew, and therefore itisfrequently quoted in the New Testament instead of the original Hebrew text inorder to locate the prophecies claimed to be fulfilled by Jesus. Theadoption of the Septuagint by the early church, with all its Christologicalinterpretation, was the main reason in its eventual rejection by the Jews. Fromthat point onwards it was taken over by Christianity. The Septuagint text andnot the original Hebrew, was the main basis for the Old Latin, Coptic,Ethiopic, Armenian, Georgian, Slavonic, and part of the Arabic translations,and it has since been the standard version of the Old Testament in the Greek OrthodoxChurch. ff782bc1db
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