Download Enjoy Life By King Promise [NEW]

"10 Toes" by King Promise (feat. Omah Lay) is a song that celebrates a carefree and confident lifestyle, filled with good vibes, positive energy, and attractive women. The lyrics convey a sense of self-assuredness and a desire to enjoy the present moment without worrying about the opinions or negative energies of others.

Omah Lay's verse adds more depth to the song, speaking about personal experiences and desires. He references "Port Harcourt confidential," possibly alluding to his Nigerian roots. The line "Gimme brains and intellectual, nothing is coincidental" implies a preference for intelligence and meaningful connections rather than superficial encounters. Omah Lay expresses his availability, emphasizing that he has plenty to offer and cannot contain all his qualities and offerings. He further talks about enjoying life, mentioning alcohol and the excitement that surrounds him when he is with his close friends or "soldiers."

Download Enjoy Life By King Promise

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Overall, "10 Toes" portrays a lifestyle of confidence, positivity, and enjoyment. It encourages embracing good vibes, attracting attractive partners, and cherishing the present moment without paying heed to negative energies or judgments from others.

Ghanaian prolific musician King Promise teamed up with Nigerian Dancehall artist Patoranking to serve their fans and music lover massive song for this Christmas captioned Chop Life. Stream and Download free mp3 by the Legacy Life Entertainment musician. Lyrics More money more moni charley end enjoyment I dey chop life regardless me no come to play sexy girls say my name we dey ball like Drogba oooo

Internationally renowned Ghanaian hip hop artist Sarkodie just released his new single "Labadi" featuring King Promise. The two have frequently collaborated on songs in the past and have recently come together on this dreamy record, which has all of the makings of the soft life and vacation.

"'Labadi' is a gateway song. It's about fun times with loved ones," Sarkodie mentions. "I was inspired by the idea of a boat party with some good people, just taking time off to enjoy life on the ocean. The melodies in the song are intended to bring out the positive vibrations in us. You just have to put all your worries away for a second and enjoy 'Labadi'."

Today, we are closer to fulfilling America's promise of economic and social justice because we stand on the shoulders of giants like Dr. King, yet our future progress will depend on how we prepare our next generation of leaders. We must fortify their ladders of opportunity by correcting social injustice, breaking the cycle of poverty in struggling communities, and reinvesting in our schools. Education can unlock a child's potential and remains our strongest weapon against injustice and inequality.

Recognizing that our Nation has yet to reach Dr. King's promised land is not an admission of defeat, but a call to action. In these challenging times, too many Americans face limited opportunities, but our capacity to support each other remains limitless. Today, let us ask ourselves what Dr. King believed to be life's most urgent and persistent question: "What are you doing for others?" Visit www.MLKDay.gov to find Martin Luther King, Jr., Day of Service projects across our country.

Well, I don't know what will happen now. We've got some difficult days ahead. But it doesn't matter with me now. Because I've been to the mountaintop. And I don't mind. Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land. And I'm happy, tonight. I'm not worried about anything. I'm not fearing any man. Mine eyes have seen the glory of the coming of the Lord.

Qingcheng, a starving girl, wanders around the land in search of food. She chances upon a boy, tricks him, steals a mantou from him, and runs away. She encounters the goddess Manshen and accepts an offer to enjoy a wealthy and luxurious life and become the most beautiful woman in the land. However, she has a price to pay: She will never find genuine everlasting love with any man. She becomes the King's concubine when she grows up.

Kunlun jumps off the cliff but survives the fall. In the meantime, Guangming's subordinates accuse their General of killing the King and turn against him. Kunlun returns, saves his master and gives him back his Crimson Armour. They go to rescue Qingcheng from Wuhuan later. Qingcheng falls in love with Guangming after mistaking him for the person who jumped off the cliff. On the other hand, Kunlun is captured by Wuhuan, who realises he is actually the one who killed the King. While Guangming and Qingcheng lead a happy life in the countryside, Kunlun uses his speed power to see the Veil of Time and learns that Wuhuan is responsible for the destruction of his family and homeland. Snow Wolf is actually from the same land as Kunlun and was forced to become Wuhuan's servant. Snow Wolf also tells Kunlun that no one is capable of crossing over to the other side of the Veil of Time.

Oppressed people cannot remain oppressed forever. The yearning for freedom eventuallymanifests itself, and that is what has happened to the American Negro. Something withinhasreminded him of his birthright of freedom, and something without has reminded him that itcan begained. Consciously or unconsciously, he has been caught up by the Zeitgeist, and with hisblackbrothers of Africa and his brown and yellow brothers of Asia, South America and theCaribbean, theUnited States Negro is moving with a sense of great urgency toward the promised land ofracialjustice. If one recognizes this vital urge that has engulfed the Negro community, oneshould readilyunderstand why public demonstrations are taking place. The Negro has many pent upresentmentsand latent frustrations, and he must release them. So let him march; let him make prayerpilgrimagesto the city hall; let him go on freedom rides -and try to understand why he must do so. Ifhis repressedemotions are not released in nonviolent ways, they will seek expression through violence;this is not athreat but a fact of history. So I have not said to my people: "Get rid of yourdiscontent." Rather, I havetried to say that this normal and healthy discontent can be channeled into the creativeoutlet ofnonviolent direct action. And now this approach is being termed extremist.But though I was initially disappointed at being categorized as an extremist, as Icontinued tothink about the matter I gradually gained a measure of satisfaction from the label. Wasnot Jesus anextremist for love: "Love your enemies, bless them that curse you, do good to them thathate you, andpray for them which despitefully use you, and persecute you." Was not Amos an extremistfor justice:"Let justice roll down like waters and righteousness like an ever flowing stream." Was notPaul anextremist for the Christian gospel: "I bear in my body the marks of the Lord Jesus." Wasnot MartinLuther an extremist: "Here I stand; I cannot do otherwise, so help me God." And JohnBunyan: "I willstay in jail to the end of my days before I make a butchery of my conscience." And AbrahamLincoln:"This nation cannot survive half slave and half free." And Thomas Jefferson: "We holdthese truths tobe self evident, that all men are created equal . . ." So the question is not whether wewill beextremists, but what kind of extremists we will be. Will we be extremists for hate or forlove? Will we beextremists for the preservation of injustice or for the extension of justice? In thatdramatic scene onCalvary's hill three men were crucified. We must never forget that all three werecrucified for the samecrime--the crime of extremism. Two were extremists for immorality, and thus fell belowtheirenvironment. The other, Jesus Christ, was an extremist for love, truth and goodness, andthereby roseabove his environment. Perhaps the South, the nation and the world are in dire need ofcreativeextremists.

PERMIT me, Royal Sir, to remind you of a free, a brave, a bold, affectionate and loyal people in America, who in one of their consulta|tion upon their rights and blessings of liberty, thus express their loyalty and affection to your Majesty: Our worthy Anncestors, in a rigorous reign, rather than contend to blood with their brethren, left their native country and every thing dear in life, cross'd the wide Atlantic, and seated themselves in this howling wilderness, that they might here quietly enjoy liberty, civil and religious, they have en|countered almost every species of danger and di|fficulties, and frequently watered the ground onPage 3which we tread with their blood; they were faithful servants to the King of Kings, and ever loval subjects to their earthly sovereign. They also had the promise of a King, for himself and Successors, that they and theirs should enjoy all the liberties and immunities of natural-born sub|jects within the Realm of England. Encouraged by such a promise, which they looked upon as sacred, they were ever ready, to the utmost of their ability, yea, and often beyond it, to assist the crown; never thinking their lives dear, when they could serve their King and country, even with the loss of them. Such was the con|duct of our pious fathers, who now sleep in the dust, who died with the pleasing hope that we their children should live free. (Let none then, as they will answer it another day, disturb the ashes of those Heroes, by selling for a mess of pottage, or for a less consideration, their Birthright)

To anyone paying attention, however, it seemed that promise was short-lived. The united kingdom did not last even fifty years after the death of David. The kingdom split into two- Israel and Judah - and they became enemies. By the time of Isaiah, there were still Davidic kings on the throne of Judah, but many had been quite wicked. Evil queen Athaliah had tried to snuff out the line of David forever. And while she was unsuccessful, the glory of the kingdom of David and Solomon was long gone. ff782bc1db