EDIT: The problem here seems to be that for whatever reason blessings that are shared between [Headhunter Autoguns] are fair game but those shared between [Agripinaa Autoguns] are not. Why would that be the case if the blessings are the same in both scenarios? It seems to be an arbitrary distinction to allow sharing of some of the non-unique blessings between some weapons but not others.

Now, while this is kinda irrelevant (if I get my blessing or not), there is some real lack of clarity around blessings in general. Something that would help this particular issue, considering the huge amount of RNG present, would be to at least show somewhere in the game all the available blessings for each kind of weapon.


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Something that would help even more, would be to have blessings that activate under certain conditions (Strike X enemy, Chain X times, etc) actually show their icon along the other buffs in the UI when they activate and how many time they stacked.

Yes it exists.


But it is rng and rng sucks.

Trying to get Powercycler (T4 exclusive blessing) on my Veteran, I have upgraded about 40 powerswords (base lvl 350+) to blue, and around 25 of those to orange quality.

Still only have 2 of the T4 blessings (and both that i got, suck).

I have never seen a PS with T4 blessing at melk.

On a side note. I hate looter shooters and keeping track of ever growing inventories of crap. ME1 had this down reasonably well. I would much rather just have a weapon of each type that I could slot blessings into. I would like a way to upgrade blessings, say get 10 of a level 3 blessing to get a level 4 one (or something, just something tangible to grind towards without the RNG).

To provide a culture that promotes a nurturing experience through loving relationships where parents will have peace of mind. Little Blessings has 9 conveniently located facilities for families that are searching for infants and toddler care ages 4 weeks to 5 years. Our preschool program is designed to prepare 4 and 5-year-olds for their all-important school years. We also offer an extensive after-school program with planned activities and homework support for kids age 5 to 12. Please feel free to contact us to schedule a tour of one of our facilities and meet our wonderful team members. We look forward to meeting you and your little blessings.

The new document repeats that condition and elaborates on it, reaffirming that marriage is a lifelong union between a man and a woman. And it stresses that blessings in question must not be tied to any specific Catholic celebration or religious service and should not be conferred at the same time as a civil union ceremony. Moreover, the blessings cannot use set rituals or even involve the clothing and gestures that belong in a wedding.

5. This is also the understanding of marriage that is offered by the Gospel. For this reason, when it comes to blessings, the Church has the right and the duty to avoid any rite that might contradict this conviction or lead to confusion. Such is also the meaning of the Responsum of the Congregation for the Doctrine of the Faith, which states that the Church does not have the power to impart blessings on unions of persons of the same sex.

16. To God who blesses, we also respond by blessing. Melchizedek, King of Salem, blesses Abram (cf. Gen. 14:19); Rebekah is blessed by family members just before she becomes the bride of Isaac (cf. Gen. 24:60), who, in turn, blesses his son, Jacob (cf. Gen. 27:27). Jacob blesses Pharaoh (cf. Gen. 47:10), his own grandsons, Ephraim and Manasseh (cf. Gen. 48:20), and his twelve sons (cf. Gen. 49:28). Moses and Aaron bless the community (cf. Ex. 39:43; Lev. 9:22). The heads of households bless their children at weddings, before embarking on a journey, and in the imminence of death. These blessings, accordingly, appear to be a superabundant and unconditional gift.

41. What has been said in this Declaration regarding the blessings of same-sex couples is sufficient to guide the prudent and fatherly discernment of ordained ministers in this regard. Thus, beyond the guidance provided above, no further responses should be expected about possible ways to regulate details or practicalities regarding blessings of this type.[26]

In Rabbinic Judaism, a blessing (or berakhah) is recited at a specified moment during a prayer, ceremony or other activity, especially before and after partaking of food. The function of blessings is to acknowledge God as the source of all blessing.[2] A berakhah of rabbinic origin typically starts with the words, "Blessed are You, Lord our God, King of the universe..." Rabbinic Judaism teaches that food ultimately is a gift of the one great Provider, God, and that to partake of food legitimately one should express gratitude to God by reciting the appropriate blessing of rabbinic origin prior, while torah mandates an informal blessing afterwards.[2] Jewish law does not reserve recitation of blessings to only a specific class of Jews; but it does mandate specific blessings to specific occasions, so that, for example since medieval times, Jewish women chiefly recite a rabbinic blessing after lighting two Shabbat candles.

Blessings and curses of Christ appear in the New Testament, as recounted in the Beatitudes of Luke 6:20-22. Within Roman Catholicism, Eastern Orthodoxy, Anglicanism, Lutheranism, and similar traditions, formal blessings of the church are performed by bishops, priests, and deacons. Particular formulas may be associated with episcopal blessings and papal blessings. In Roman Catholic, Eastern Orthodox, Anglican, and Lutheran churches blessings are bestowed by bishops and priests in a liturgical context, raising their right hand and making the sign of the cross with it over persons or objects to be blessed. They also give blessings to begin divine services and at the dismissal at the end.

In the Eastern Orthodox Church liturgical blessings are performed over people, objects, or are given at specific points during divine services. A priest or bishop usually blesses with his hand, but may use a blessing cross, candles, an icon, the Chalice or Gospel Book to bestow blessings, always making the Sign of the Cross therewith. When blessing with the hand, a priest uses his right hand, holding his fingers so that they form the Greek letters IC XC, the monogram of Jesus Christ. A bishop does the same, except he uses both hands, or may hold the crozier in his left hand, using both to make the Sign of the Cross. A bishop may also bless with special candlesticks known as the dikirion and trikirion. When blessing an object, the rubrics often instruct Orthodox bishops and priests to make use of such substances as incense and holy water. Also, formal ecclesiastical permission to undertake an action is referred to as a "blessing". The blessing may be bestowed by a bishop or priest, or by one's own spiritual father. When an Orthodox layperson bestows a blessing, he or she will hold the thumb and first two fingers of the right hand together (the same configuration used when making the Sign of the Cross on themselves), and make the sign of the cross over the person or object they are blessing.

Blessings in Islam have two aspects, according to major scholars of Islam. Blessings are given by Allah as a trial for mankind. Scholars of Islam believe that having fear of being gradually misled by blessings is an attribute of the pious, and not having fear from such even though one is constantly misbehaving is an attribute of the impious. Blessings can be a source of success in the afterlife if one is grateful to Allah for them and the same blessings can be a source for damnation in afterlife if a person is not constantly grateful to God for them.[10]

Islam has no clerical caste, and therefore no blessings reserved to specific individuals. Muslims will frequently pronounce "peace and blessings be upon him" when mentioning the name of Muhammad or indeed, any of the prophets. Muslims will also greet one another with a blessing every time they meet and depart:      as-salmu alaikum wa rahmatul-lhi wa baraktuh (meaning "may peace, mercy and blessings of God be upon you").[10]

Indian religions, which includes Hinduism and other religions like Buddhism, Jainism, Sikhism, etc. are also called Dharmic religions, all of which are based on the different concept of dharma and karma and typical blessings are based on Adhihna, Ajali Mudr, Darana and Mudra, etc.

Last year, while planning Nishmat Shoom high holy day services, my friend and co-leader, Randy Furash-Stewart shared his queer morning blessings with me, which he had written many years earlier for a queer interfaith service. I was so inspired by his beautiful liturgy and asked if I could adapt it and add new blessings; the result is the piece below and shared in the video. (If you are moved to translate it into Hebrew, Ladino, Spanish or any other language, please do, and please share with us!) Each of these names of the Divine is a translation or interpretation based on the attributes of the Divine in Jewish tradition.

The custom of giving blessings goes back to the very earliest times. In the morning of Creation, on the completion of each day's work, God blessed the living creatures that came from His hands, bidding them increase and multiply and fill the earth (Gen. i-ii). When Noah emerged from the Ark, he received God's benediction (Genesis 9:1), and this heritage he transmitted through his sons, Sem and Japheth, to posterity. The pages of the Old Testament testify abundantly to the great extent to which the practice of blessing prevailed in the patriarchal ages. The head of each tribe and family seemed to be privileged to bestow it with a special unction and fruitfulness, and the priests at the express direction of God were wont to administer it to the people. "Thus shall you bless the children of Israel. . . and the Lord will turn His countenance and give them peace" (Numbers 6:23-26). That great value was attributed to blessings is seen from the strategy adopted by Rebecca to secure Jacob's blessing for her favourite son. In general estimation it was regarded as a mark of Divine complacency and as a sure way to secure God's benevolence, peace, and protection. The New Dispensation saw the adoption of this rite by Our Divine Lord and His Apostles, and so, elevated, ennobled, and consecrated by such high and holy usage, it came at a very early stage in the Church's history to assume definite and concrete shape as the chief among her sacramentals. 17dc91bb1f

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