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O Lord my God, When I, in awesome wonder,
Consider all the worlds Thy Hands have made;
I see the stars, I hear the rolling thunder,
Thy power throughout the universe displayed.
Chorus:
Then sings my soul, My Saviour God, to Thee,
How great Thou art, How great Thou art.
Then sings my soul, My Saviour God, to Thee,
How great Thou art, How great Thou art!
When through the woods and forest glades I wander,
And hear the birds sing sweetly in the trees.
When I look down, from lofty mountain grandeur
And see the brook, and feel the gentle breeze.
Then sings my soul, My Saviour God, to Thee,
How great Thou art, How great Thou art.
Then sings my soul, My Saviour God, to Thee,
How great Thou art, How great Thou art!
And when I think, that God, His Son not sparing;
Sent Him to die, I scarce can take it in;
That on a Cross, my burdens gladly bearing,
He bled and died to take away my sin.
Then sings my soul, My Saviour God, to Thee,
How great Thou art, How great Thou art.
Then sings my soul, My Saviour God, to Thee,
How great Thou art, How great Thou art!
When Christ shall come, with shout of acclamation,
And take me home, what joy shall fill my heart.
Then I shall bow, in humble adoration,
And then proclaim: "My God, how great Thou art!"
Then sings my soul, My Saviour God, to Thee,
How great Thou art, How great Thou art.
Then sings my soul, My Saviour God, to Thee,
How great Thou art, How great Thou art!
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Or has any god ever attempted to go and take a nation for himself from the midst of another nation, by trials, by signs, by wonders, and by war, by a mighty hand and an outstretched arm, and by great deeds of terror, all of which the Lord your God did for you in Egypt before your eyes?
Now, therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and steadfast love, let not all the hardship seem little to you that has come upon us, upon our kings, our princes, our priests, our prophets, our fathers, and all your people, since the time of the kings of Assyria until this day.
The original composer of this great hymn, Carl Boberg, a Swedish preacher was inspired to pen these lyrics after being caught in a violent midday thunderstorm. After that experience, he fell to his knees in humble adoration of his mighty God and worshiped him for his tender mercies of deliverance. This man well knew the awesome power of his Creator.
The year is 919 AD and things are not going well. The mighty empire of Charlemagne has splintered into a multitude of puny kingdoms. Its feeble rulers are being pushed around by their formidable barons. The frontiers are breached. In the north the Vikings and Danes are ransacking towns and villages along the coasts and even deep inland. In the east the Slavs are burning Hamburg. And in the south the most terrifying of them all, the Magyars, a steppe tribe like the Huns and the Mongols, are marauding all the way from Bavaria to Northern Spain.
We are starting in the year 919 AD. Things are not going well. The mighty empire of Charlemagne has fallen apart. What we have instead are a multitude of puny kingdoms. Their feeble rulers are being pushed around by formidable barons. The frontiers are breached. In the north the Vikings and Danes are ransacking towns and villages along the coasts and even deep inland. In the east the Slavs are burning Hamburg. And in the south the most terrifying of them all, the Magyars, a steppe tribe like the Huns and the Mongols, are marauding all the way from Bavaria to Northern Spain.
Behind the low-key coronation and that story with the songbirds may have been a very clever calculation. Conrad, despite his adoption and all that Frankincense and Myrrh could not bend the dukes and bishops to his will. Henry may have more resources having pooled with Eberhard, but success was by no means guaranteed. So, by foregoing the claims to absolute dominion awarded by the church and pretending not to be really interested in the crown in the first place, he opens up the possibility of bringing the other dukes into a new political system where the king is only a First amongst Equals rather than an all-mighty ruler.
(3) You were always the help of our ancestors, a shield for them and their children, our deliverer in every generation. Though You abide at the pinnacle of the universe, Your just decrees extend to the ends of the earth. Happy the one who obeys Your mitzvot, who takes to heart the words of Your Torah. You are, in truth, a mentor to Your people, their defender and mighty Ruler. You are first and You are last; we have no Sovereign or Redeemer but You. You rescued us from Egypt, and redeemed us from the house of bondage. The firstborn of the Egyptians were slain; Your firstborn were saved. You split the waters of the sea. The faithful You rescued; the wicked drowned. The waters engulfed Israel's enemies; not one of the arrogant remained alive. Then Your beloved sang hymns of acclamation, extolling you with psalms of adoration. They acclaimed G-d Sovereign, great and awesome Source of all blessing, the everliving G-d, exalted in all majesty. G-d humbles the proud and raises the lowly, frees the captive and redeems the meek. G-d helps the needy and answers G-d's people's call. Praises to G-d supreme, who is ever praised. Moses and the people Israel joyfully sang this song to you. "Who is like you, Adonai, among all that is worshipped! Who is, like You, majestic in holiness, awesome in splendor, working wonders!" The redeemed sang a new song for You. They sang in chorus at the shore of the sea, acclaiming Your sovereignty: "Adonai shall reign throughout all time." Rock of Israel, arise to Israel's defense. Fulfill Your promise to deliver Judah and Israel. Our Redeemer is the Holy One of Israel, Adonai Tz'va-ot. Praised are You, Adonai, Redeemer of the people Israel.
(3) You were always the help of our ancestors, a shield for them and their children, our deliverer in every generation. Though You abide at the pinnacle of the universe, Your just decrees extend to the ends of the earth. Happy the one who obeys Your mitzvot, who takes to heart the words of Your Torah. You are, in truth, a mentor to Your people, their defender and mighty Ruler. You are first and You are last; we have no Sovereign or Redeemer but You. You rescued us from Egypt, and redeemed us from the house of bondage. The firstborn of the Egyptians were slain; Your firstborn were saved. You split the waters of the sea. The faithful You rescued; the wicked drowned. The waters engulfed Israel's enemies; not one of the arrogant remained alive. Then Your beloved sang hymns of acclamation, extolling you with psalms of adoration. They acclaimed G-d Sovereign, great and awesome Source of all blessing, the everliving G-d, exalted in all majesty. G-d humbles the proud and raises the lowly, frees the captive and redeems the meek. G-d helps the needy and answers G-d's people's call. Praises to G-d supreme, who is ever praised. Moses and the people Israel joyfully sang this song to you. \"Who is like you, Adonai, among all that is worshipped! Who is, like You, majestic in holiness, awesome in splendor, working wonders!\" The redeemed sang a new song for You. They sang in chorus at the shore of the sea, acclaiming Your sovereignty: \"Adonai shall reign throughout all time.\" Rock of Israel, arise to Israel's defense. Fulfill Your promise to deliver Judah and Israel. Our Redeemer is the Holy One of Israel, Adonai Tz'va-ot. Praised are You, Adonai, Redeemer of the people Israel.
Let the whole world sing Glory Hallelujah to the greatness of our God. Praise God for sending his Son to provide salvation and eternal life. Praise God for the indwelling of the Holy Spirit. He reigns forever in awesome wonder. Our God has walked with us since the dawn of creation and will remain our guide and protector throughout eternity.
At that time, Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened. That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him. And he said to them, What is this conversation which you are holding with each other as you walk? And they stood still, looking sad. Then one of them, named Cleopas, answered him, Are you the only visitor to Jerusalem who does not know the things that have happened there in these days? And he said to them, What things? And they said to him, Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning and did not find his body; and they came back saying that they had even seen a vision of angels, who said that he was alive. Some of those who were with us went to the tomb, and found it just as the women had said; but him they did not see. And he said to them, O foolish men, and slow of heart to believe all that the prophets have spoken! Was not it necessary that the Christ should suffer these things and enter into this glory? And beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself. So they drew near to the village to which they were going. He appeared to be going further, but they constrained him, saying, Stay with us, for it is toward evening and the day is now far spent. So he went in to stay with them. When he was at table with them, he took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized him; and he vanished out of their sight. They said to each other. Did not our hearts burn within us while he talked to us on the road, while he opened to us the scriptures? And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, who said, The Lord has risen indeed, and has appeared to Simon! Then they told what had happened on the road, and how he was known to them in the breaking of the bread. ff782bc1db
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