The term Qiyam-ul-layl, in the most literal sense, means to stand during the night. It is a voluntary prayer which is offered between the time of Ishaa prayer and the Fajr prayer (before dawn). But the most preferred time is before sunrise, in the last third of the night.For more information, read our articleon qiyam.

The only difference is in the Asr prayer. In the standard method (which is used by Imamas Shafii, Hanbali, and Maliki) the Asr prayer time starts when the shadow of an object is equivalent to its height, whereas in the Hanafi method the Asr prayer time starts when the shadow of an object is twice its height.


Download Athan Prayer Times


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Sometimes we might have trouble finding where you are located.Having your current location will help us to get you more accurateprayer times and nearby Islamic places. Here are some things you cando to help fix the problem.

Hi @wsb now you fixed can you help me doing same thing. I tried different approach that others suggested for some reason the prayer times i have are UTC. can you please your configuration i would like to replicate. Thanks

Please note: the Masjid App shows both the Adhan time and the Iqamah time. The Iqamah time is the time that the salaat will take place at the Islamic Center of Rochester. The Adhan time is the start time of the specific prayer. The information listed defaults to local Rochester time. If you are in a different city, please make sure to follow your local adhan times.

Adhan (Arabic:  [aan]), also variously transliterated as athan, adhane (in French),[1] ajan/ajaan, azan/azaan (in South Asia), adzan (in Southeast Asia), and ezan (in the Balkans and Turkey), among other languages,[2] is the Islamic call to public prayer (salah) in a mosque recited by a muezzin at prescribed times of the day.

Adhan is recited from the mosque five times daily, traditionally from the minaret. It is the first call summoning Muslims to enter the mosque for obligatory (fard) prayer (salah). A second call, known as the iqamah, summons those within the mosque to line up for the beginning of the prayers. Only in Turkey, Ezan is voiced in five different styles at different times; saba, uak, hicaz, rast, segah.[3]

It is commonly written as athan, or adhane (in French),[1] azan in Iran and south Asia (in Persian, Dari, Pashto, Hindi, Bengali, Urdu, and Punjabi), adzan in Southeast Asia (Indonesian and Malaysian), and ezan in Turkish and Serbo-Croatian Latin ( in Serbo-Croatian Cyrillic and Bulgarian, ezani in Albanian).[2] Muslims on the Malabar Coast in India use the Persian term , banku, for the call to public prayer.[4]

The muezzin is chosen for his ability in reciting the adhan clearly, melodically, and loudly enough for all people to hear. This is one of the important duties in the mosque, as his companions and community rely on him in his call for Muslims to come to pray in congregation.[8] The Imam leads the prayer five times a day. The first muezzin in Islam was Bilal ibn Rabah, a freed slave of Abyssinian heritage.[9][10]

Sunnis state that the adhan was not written or said by the Islamic prophet, Muhammad, but by one of his Sahabah (his companions). Abdullah ibn Zayd, a sahabi of Muhammad, had a vision in his dream, in which the call for prayers was revealed to him by God. He later related this to his companions. Meanwhile, this news reached Muhammad, who confirmed it. Because of his stunning voice Muhammad chose a freed Habeshan slave by the name of Bilal ibn Rabah al-Habashi to make the call for prayers. Muhammad preferred the call better than the use of bells (as used by the Christians) and horns (as by the Jews).[11][12][13]

During the Friday prayer (Salat al-Jumu'ah), there is one adhan but some Sunni Muslims increase it to two adhans; the first is to call the people to the mosque, the second is said before the Imam begins the khutbah (sermon). Just before the prayers start, someone amongst the praying people recites the iqama as in all prayers. The basis for this is that at the time of the Caliph Uthman he ordered two adhans to be made, the first of which was to be made in the marketplace to inform the people that the Friday prayer was soon to begin, and the second adhan would be the regular one held in the mosque. Not all Sunnis prefer two adhans as the need for warning the people of the impending time for prayer is no longer essential now that the times for prayers are well known.[citation needed]

Shia sources state Muhammad, according to God's command, ordered the adhan as a means of calling Muslims to prayer. Shia Islam teaches that no one else contributed, or had any authority to contribute, towards the composition of the adhan.[11][12][14]

Adhan reminds Muslims of these three Islamic teaching Tawhid, Nabuwat and Imamate before each prayer. These three emphasise devotion to God, Muhammad and Imam, which are considered to be so linked together that they can not be viewed separately; one leads to other and finally to God.

"O Allah! Lord of this perfect call (perfect by not ascribing partners to You) and of the regular prayer which is going to be established, give Muhammad the right of intercession and illustriousness, and resurrect him to the best and the highest place in Paradise that You promised him (of)."

The call to prayer is said after entering the time of prayer. The muezzin usually stands during the call to prayer.[23] It is common for the muezzin to put his hands to his ears when reciting the adhan. Each phrase is followed by a longer pause and is repeated one or more times according to fixed rules. During the first statement each phrase is limited in tonal range, less melismatic, and shorter. Upon repetition the phrase is longer, ornamented with melismas, and may possess a tonal range of over an octave. The adhan's form is characterised by contrast and contains twelve melodic passages which move from one to another tonal center of one maqam a fourth or fifth apart. Various geographic regions in the Middle East traditionally perform the adhan in particular maqamat: Medina, Saudi Arabia uses Maqam Bayati while Mecca uses Maqam Hijaz. The tempo is mostly slow; it may be faster and with fewer melismas for the sunset prayer. During festivals, it may be performed antiphonally as a duet.[24] Duration can be 4 minutes, but also longer, and then continuing with the shorter iqama.[25]

As an extension of the reforms brought about by the establishment of the Republic of Turkey in 1923, the Turkish government at the time, encouraged by Atatrk, introduced secularism to Turkey. The program involved implementing a Turkish adhan program as part of its goals, as opposed to the conventional Arabic call to prayer.[36] Following the conclusion of said debates, on the 1 February 1932, the adhan was chanted in Turkish and the practice was continued for a period of 18 years. There was some resistance against the adhan in the Turkish language and protests surged. In order to suppress these protests, in 1941, a new law was issued, under which people who chanted the adhan in Arabic could be imprisoned for up to 3 months and be fined up to 300 Turkish Lira.

The Fittja Mosque in Botkyrka, south of Stockholm, was in 2013 the first mosque to be granted permission for a weekly public call to Friday prayer, on condition that the sound volume does not exceed 60 dB.[38] In Karlskrona (province of Blekinge, southern Sweden) the Islamic association built a minaret in 2017 and has had weekly prayer calls since then.[39][40] The temporary mosque in Vxj filed for a similar permission in February 2018,[41] which sparked a nationwide debate about the practice.[42][43][44] A yearlong permission was granted by the Swedish Police Authority in May the same year.[45][46]

During the COVID-19 pandemic in Kuwait, some cities changed their adhan from the usual hayya 'ala as-salah, meaning "come to prayer", to as-salatu fi buyutikum meaning "pray in your homes" or ala sallu fi rihalikum meaning "pray where you are".[47]

In some Muslim-majority countries, television stations usually broadcasts the adhan at prayer times, in a similar fashion to radio stations. In Indonesia and Malaysia, it is mandatory for all television stations to broadcast the adhan at Fajr and Magrib prayers, with the exception of non-Muslim religious stations. Islamic religious stations often broadcast the adhan at all five prayer times.

The adhan are commonly broadcast with a visual cinematic sequence depicting mosques and worshippers attending to the prayer. Some television stations in both Malaysia and Indonesia often utilize a more artistic or cultural approach to the cinematic involving multiple actors and religious-related plotlines.[51]

The public call to prayer is called Adhan. The Adhan is delivered from the masjid by a muezzin, who is the masjid's designated caller of prayer. During the call to prayer, the muezzin recites the following Takbir (glorification of God) "Allahu akbar", which translates as "Allah is great".

Allahu Akbar (God is great)

 Ashhadu an la ilaha illallah (I bear witness that there is no God except the One God)

 Ashadu anna Muhammadar Rasool Allah (I bear witness that Muhammad is the messenger of God)

 Hayya' ala-s-Salah (Hurry to the prayer, or rise up for prayer)

 Hayya' ala-l-Falah (Hurry to success, or rise up for salvation)

 Assalatu khairum-minan-naum (Prayer is better than sleep. This is only recited for the morning prayer.)

 Allahu Akbar (God is Great)

 La ilaha illallah (There is no God except the One God) 2351a5e196

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