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In the past two decades, the study of quranic manuscripts has advanced immeasurably. Based on the results of this work, we can now affirm that the Quran is a product of the seventh century of the Common Era, and evidence for variant readings, textual variants, and orthographic practices is proliferating. In the light of this advancement in our knowledge of quranic manuscripts, it is time for scholars to put manuscript evidence to use in writing the textual and transmission history of the Quran. Despite the occasional pessimism expressed with regard to the value of quranic manuscripts in any study of the canonical history of the text, recent research has demonstrated that the use of stemmatics and the analysis of variants can shed much light on the process of the codification of the (consonantal) text and its readings. The present workshop, therefore, aims to contribute to our understanding of the textual history of the Muslim canon based on such evidence.

Al-Qur'an mula-mula ditulis tanpa titik dan baris. Namun demikian hal ini tidak mempengaruhi pembacaan al-Qur'an, karena para sahabat dan para tabi'in adalah orang-orang yang fasih dalam bahasa Arab. Oleh sebab itu, mereka dapat membacanya dengan baik dan tepat. Akan tetapi setelah ajaran agama Islam tersiar dan banyak bangsa yang bukan bangsa Arab memeluk agama Islam, sulitlah bagi mereka membaca al-Qur'an tanpa titik dan baris itu.