Crucifixion Of Jesus Christ Video Download [PORTABLE]

The crucifixion of Jesus is recorded in the New Testament books, known as the Gospels - Matthew, Mark, Luke, and John. This Bible story is the central summary of the saving Gospel of Jesus. Jesus had prophesied of his death in Matthew "from that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law and that he must be killed and on the third day be raised to life." Jesus understood that his life would be required as a sacrifice for the sins of man.

At the height of his ministry and miracles, many Jews came to believe in Jesus as the Messiah, the Son of God. Jewish leaders feared Jesus because of his growing followers. With the help of Judas Iscariot, Roman soldiers arrested Jesus, and He was put on trial for claiming to be the king of the Jews. According to Roman law, the punishment for rebellion against the king was death by crucifixion.

Crucifixion Of Jesus Christ Video Download

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The Roman governor Pontius Pilate was reluctant regarding the punishment for Jesus. Pilate could find no wrong in Jesus, yet he wanted to give the people what they wanted, and that was the death of Jesus. Pilate washed his hands in front of the crowd to symbolize that he was not taking responsibility for the bloodshed of Jesus and then handed Jesus over to be beaten and lashed. Jesus had a crown of thorns thrust on his head and made to carry his cross along the pathway to the hill where he would be crucified. The location of Jesus' crucifixion is known as Calvary, translated from "a place of skull."

The crucifixion of Jesus was a part of God's plan from the very beginning of the birth of Jesus. The sin of mankind would require a sacrifice. The sinless life of Jesus was lived and given so that man could receive salvation and eternal life in heaven. The Scriptures below contain the full Bible story of the crucifixion. To learn more about the resurrection, visit our Bible story page on the Resurrection of Jesus.

The crucifixion of Jesus was the execution by crucifixion of Jesus of Nazareth in 1st-century Judaea, most likely in AD 30 or AD 33. It is described in the four canonical gospels, referred to in the New Testament epistles, attested to by other ancient sources, and is broadly accepted as one of the events most likely to have occurred during his life.[1] There is no consensus among historians on the details.[2][3][4]

After arriving at Golgotha, Jesus was offered wine mixed with myrrh or gall to drink. Both the Gospel of Mark and the Gospel of Matthew record that he refused this. He was then crucified and hanged between two convicts. According to some translations of the original Greek, the convicts may have been bandits or Jewish rebels.[11] According to the Gospel of Mark, he endured the torment of crucifixion from the third hour (between approximately 9 a.m. and noon),[12] until his death at the ninth hour, corresponding to about 3 p.m.[13] The soldiers affixed a sign above his head stating "Jesus of Nazareth, King of the Jews" which, according to the Gospel of John, was in three languages (Hebrew, Latin, and Greek), and then divided his garments and cast lots for his seamless robe. According to the Gospel of John, the Roman soldiers did not break Jesus's legs, as they did to the two crucified convicts (breaking the legs hastened the onset of death), as Jesus was dead already. Each gospel has its own account of Jesus's last words, seven statements altogether.[14] In the Synoptic Gospels, various supernatural events accompany the crucifixion, including darkness, an earthquake, the tearing of the sanctuary's veil and the resurrection of saints ( in the Gospel of Matthew).[15] Following Jesus's death, his body was removed from the cross by Joseph of Arimathea and buried in a rock-hewn tomb, with Nicodemus assisting.

According to the First Epistle to the Corinthians (1 Corinthians 15:4), Jesus was raised from the dead ("on the third day" counting the day of crucifixion as the first) and according to the canonical gospels, appeared to his disciples on different occasions before ascending to heaven.[31] The account given in Acts of the Apostles says that Jesus remained with the apostles for 40 days, whereas the account in the Gospel of Luke makes no clear distinction between the events of Easter Sunday and the Ascension.[32][33] Most biblical scholars agree that the author of Luke also wrote the Acts of the Apostles as a follow-up volume to the Gospel of Luke account, and the two works must be considered as a whole.[34]

In Mark, Jesus is crucified along with two rebels, and the sun goes dark or is obscured for three hours.[35] Jesus calls out to God, then gives a shout and dies.[35] The curtain of the Temple is torn in two.[35] Matthew follows Mark, but mentions an earthquake and the resurrection of saints.[36] Luke also follows Mark, although he describes the rebels as common criminals, one of whom defends Jesus, who in turn promises that he (Jesus) and the criminal will be together in paradise.[37] Luke portrays Jesus as impassive in the face of his crucifixion.[38] John includes several of the same elements as those found in Mark, though they are treated differently.[39]

An early non-Christian reference to the crucifixion of Jesus is likely to be Mara Bar-Serapion's letter to his son, written some time after AD 73 but before the 3rd century AD.[43][44][45] The letter includes no Christian themes and the author is presumed to be neither Jewish nor Christian.[43][44][46] The letter refers to the retributions that followed the unjust treatment of three wise men: Socrates, Pythagoras, and "the wise king" of the Jews.[43][45] Some scholars see little doubt that the reference to the execution of the "king of the Jews" is about the crucifixion of Jesus, while others place less value in the letter, given the ambiguity in the reference.[46][47]

Most modern scholars agree that while this Josephus passage (called the Testimonium Flavianum) includes some later interpolations, it originally consisted of an authentic nucleus with a reference to the execution of Jesus by Pilate.[6][7] James Dunn states that there is "broad consensus" among scholars regarding the nature of an authentic reference to the crucifixion of Jesus in the Testimonium.[49]

Early in the second century another reference to the crucifixion of Jesus was made by Tacitus, generally considered one of the greatest Roman historians.[50][51] Writing in The Annals (c. 116 AD), Tacitus described the persecution of Christians by Nero and stated (Annals 15.44) that Pilate ordered the execution of Jesus:[48][52]

Scholars generally consider the Tacitus reference to the execution of Jesus by Pilate to be genuine, and of historical value as an independent Roman source.[50][53][54][55][56][57] Eddy and Boyd state that it is now "firmly established" that Tacitus provides a non-Christian confirmation of the crucifixion of Jesus.[58]

Together with the baptism of Jesus, the crucifixion is the event in the life of Jesus that a wide range of scholars agree is most likely to have occurred.[68][69] New Testament scholars attesting to the strong likelihood that the crucifixion occurred include James Dunn,[68] Bart Ehrman,[70] John Dominic Crossan,[71] Craig Blomberg,[4] Greg Boyd,[58][unreliable source?] and Christopher M. Tuckett.[72]

Biblical scholar and Roman Catholic priest John P. Meier offered the criterion of embarrassment,[73] the criterion of multiple attestation (i.e., confirmation by more than one source), and the criterion of coherence (i.e., that it fits with other historical elements) as reasons for accepting that a crucifixion occurred.[74]

Although almost all ancient sources relating to crucifixion are literary, in 1968, an archeological discovery just northeast of Jerusalem uncovered the body of a crucified man dated to the 1st century, which provided good confirmatory evidence that crucifixions occurred during the Roman period roughly according to the manner in which the crucifixion of Jesus is described in the gospels.[76] The crucified man was identified as Yehohanan ben Hagkol and probably died about AD 70, around the time of the Jewish revolt against Rome. The analyses at the Hadassah Medical School estimated that he died in his late 20s.[77][78] Another relevant archaeological find, which also dates to the 1st century AD, is an unidentified heel bone with a spike discovered in a Jerusalem gravesite, now held by the Israel Antiquities Authority and displayed in the Israel Museum.[citation needed]

The consensus of scholarship is that the New Testament accounts represent a crucifixion occurring on a Friday, but a Thursday or Wednesday crucifixion have also been proposed.[87][88] Some scholars explain a Thursday crucifixion based on a "double sabbath" caused by an extra Passover sabbath falling on Thursday dusk to Friday afternoon, ahead of the normal weekly Sabbath.[87][89] Some have argued that Jesus was crucified on Wednesday, not Friday, on the grounds of the mention of "three days and three nights" in Matthew 12:40 before his resurrection, celebrated on Sunday. Others have countered by saying that this ignores the Jewish idiom by which a "day and night" may refer to any part of a 24-hour period, that the expression in Matthew is idiomatic, not a statement that Jesus was 72 hours in the tomb, and that the many references to a resurrection on the third day do not require three literal nights.[87][90]

In Mark 15:25 crucifixion takes place at the third hour (9 a.m.) and Jesus's death at the ninth hour (3 p.m.).[91] In John 19:14 Jesus is still before Pilate at the sixth hour.[92] Scholars have presented a number of arguments to deal with the issue, some suggesting a reconciliation, e.g., based on the use of Roman timekeeping in John, since Roman timekeeping began at midnight and this would mean being before Pilate at the 6th hour was 6 a.m., yet others have rejected the arguments.[92][93][94] Several scholars have argued that the modern precision of marking the time of day should not be read back into the gospel accounts, written at a time when no standardization of timepieces, or exact recording of hours and minutes was available, and time was often approximated to the closest three-hour period.[92][95][96] 006ab0faaa