Bangla Juma Khutba Pdf Download ^NEW^

Bangla Khutba is a free app for Android published in the Teaching & Training Tools list of apps, part of Education.

The company that develops Bangla Khutba is Majlis Khuddamul Ahmadiyya, Bangladesh. The latest version released by its developer is 3.0.

To install Bangla Khutba on your Android device, just click the green Continue To App button above to start the installation process. The app is listed on our website since 2020-05-31 and was downloaded 69 times. We have already checked if the download link is safe, however for your own protection we recommend that you scan the downloaded app with your antivirus. Your antivirus may detect the Bangla Khutba as malware as malware if the download link to org.mkab.bangla.khutbah is broken.

How to install Bangla Khutba on your Android device:Click on the Continue To App button on our website. This will redirect you to Google Play.Once the Bangla Khutba is shown in the Google Play listing of your Android device, you can start its download and installation. Tap on the Install button located below the search bar and to the right of the app icon.A pop-up window with the permissions required by Bangla Khutba will be shown. Click on Accept to continue the process.Bangla Khutba will be downloaded onto your device, displaying a progress. Once the download completes, the installation will start and you'll get a notification after the installation is finished.

- Now you can add Khutba to your favorites, can read in future or mark any khutba which has been completed reading.

- We have yearly archive of Khutba, right now we've khutba of 2015-2019. Year 2020 khutba update is continuing.

- Current year khutba can be read offline.

- Login feature introduced and has password reset feature.

- Customize your own settings of fonts color, size and background color.

- User's have to accept some new permissions.

Bangla Juma Khutba Pdf Download

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The language of obligatory Friday prayers, called juma, is not part of the debate; those prayers must be in Arabic, the language of the Quran. The disagreement focuses on whether that requirement should extend to the sermon, or khutba, on Fridays, the Muslim day of congregational prayer, and other assemblies in the mosque.

This third view is the correct one, and it is the view favoured by a number of our contemporary scholars, because there is no clear evidence to say that the khutbah must be in Arabic, and because the purpose of the khutbah is to exhort, benefit and teach, which can only be done by using the language of the people present.

There is no proof in the hadeeth to suggest that the Prophet (peace and blessings of Allaah be upon him) stipulated that the Friday khutbah should be in Arabic, rather he delivered the khutbah in Arabic because it was his language and the language of his people. So the one who addressed them and guided them and reminded them spoke in their language that they understood. But he sent letters in Arabic to the kings and rulers of nations, and he knew that they spoke languages other than Arabic, and he knew that they would have them translated into their languages so that they would know what was in them.

Based on this, it is permissible for the khateeb to deliver the khutbah in a language where the people or the vast majority of its inhabitants do not know Arabic to deliver the khutbah in Arabic then translate it into the local language, so that they will understand what he is advising and reminding them of, and they will benefit from his khutbah.

He may also deliver the khutbah in the language of his country, even if it is not Arabic, and thus he will accomplish the guidance, teaching, exhortation and reminder that are the purpose of the khutbah.

But it is better to deliver the khutbah in Arabic and then translate it to the listeners, so as to combine the guidance of the Prophet (peace and blessings of Allaah be upon him) in his khutbahs and his letters with achieving the aim of giving the khutbah, and so as to avoid an area concerning which there is scholarly dispute. End quote.

If the majority of people in the mosque are non-Arabic speakers who do not understand Arabic, then there is nothing wrong with giving the khutbah in a language other than Arabic, or delivering it in Arabic then translating it.

But if most of the people present know Arabic and understand it in general, then it is better to stick to Arabic and not go against the guidance of the Prophet (peace and blessings of Allaah be upon him), especially since the salaf used to deliver khutbahs in mosques where there were non-Arabs present, and it is not narrated that they used to translate it, because Islam was prevalent and so was Arabic.

The correct view with regard to this matter is that it is permissible for the khateeb to deliver the khutbah in a language that the people present understand, if the people present are not Arabs and do not know Arabic. He may deliver the khutbah in their language, because that is the means of explaining to them, and the purpose of the khutbah is to explain the sacred limits of Allaah to His slaves, and exhort them, and guide them. But the verses of Qur'aan should be recited in Arabic, then explained in the language of the people.

We have stated more than once that knowledge of Arabic is obligatory upon every Muslim, because understanding the religion, establishing its rituals and fulfilling its obligations all depend on understanding this language, and cannot be valid without it. Although the Friday khutbah does not absolutely have to be in Arabic, this ritual is of great importance. be457b7860